From The Spiritual Path: A Compilation of Teachings by Jetsunma Ahkon Lhamo
Dharmakaya is objectless compassion. It is everywhere. It upholds all manifested reality. All that we see, all appearances, are merely the arising of that mind in its emanation phase. Unfortunately, we have contrived a dualistic perception of self and other. We have acted against other. We have judged other. We have spent countless lives trying to earn the approval and love of other. While our true nature is untouched and perfectly pure, we have developed a dusty coating upon it. That coating is quite thick in the minds of sentient beings. Though their nature remains pure, their perception of that nature is not a true one. What we need is a way to see that true face. We need to discover firsthand the nature of non-dual mind, of that all-pervading compassion.
If this pure nature is the inner reality, then the appearance of Guru Rinpoche to the world is the outer reality. He is born from the heart of Amitabha Buddha, the face and name of the Dharmakaya itself. He entered into the world, a world that did not know Him, and a world that could not give Him birth. And yet He came. We are told that He was born upon a lotus. One way to understand this is to realize that such a pure and undefiled reality could not be born from the level of human delusion. Another way is to relate the lotus to your own mind. The lotus has its roots in mud and muck, yet appears on the surface as a pure, fresh, beautiful flower. Is that not like your own nature? Despite the mud and muck of eons of cyclic existence and the resulting delusion, that nature remains pure. It can still be born directly from the muck.
Upon that pure lotus appears Guru Rinpoche, just as within your own purified mind you realize the nature of the compassionate Guru. But in a mind polluted by judgment, stiffened by conceptualization, unstable through non-virtue, the Guru cannot be realized. He is born upon a pure lotus. Therefore, we make wishing prayers and do practices that we might finally see the Guru. If, without the purified mind, we cannot truly perceive the nature of the Guru, why did He come to a world unprepared for Him? Only a true understanding of all-pervading compassion can solve this mystery. Due to the Dharmakaya’s all-pervading, compassionate nature, it was possible for Guru Rinpoche to appear as a human and walk upon the earth while still purely displaying the uncontrived, fully realized nature of mind.
How was He received? How was He perceived by those around Him? Differently by each one. In the mind of delusion, it is possible to see the most precious gem as just another rhinestone. However, a few were able to perceive that this was beyond the ken of man and woman, that He was the precious Nature incarnate.
© Jetsunma Ahkön Lhamo