The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Tools to Deepen in Your Practice”
We see ourselves in a dualistic way. We have very concrete roles as to how that dualism plays out: in the way that we procreate, in the way that we die, in the way that we’re born. We have very exacting ways in which it plays out because of our belief systems, because of the system of duality. And we’ve had a long time to work out the kinks. So, when we believe in physical reality as being essentially real, we can find all kinds of facts and information and people who will agree with us.
And if you wish to avoid awakening to the primordial state, you’ll have lots of friends, because most everyone is locked into that confusion of the five senses. Like a dream. We know how it is when we’re in a dream. We may on some level understand it’s a dreamlike state, but the emotions are so strong. It just pulls us into it. A dream can be very sensual. It can be very alluring. It can be very stimulating in that you’ve had dreams with interesting things that happen and interesting colors, or something. But we’ve had all kinds of dreams. We’ve had all kinds of phenomena as well.
That’s a terrible obstacle. That’s a mean one, oh boy! Because when you are getting ready to generate the deity, you cannot even allow the deity to arise naturally, as it does, from the from the wisdom that is emptiness because your brain has a better idea. That’s unfortunate, because it is that wisdom that we need.
Here in Tantric practice, particularly with the Nyingma tradition, we are considered the ‘ancient’ ones, the oldest. They say, “How many Nyingmas does it take to change a light bulb? Well, none. We all meditate in the dark.” (much laughter). So we are the ancient ones and we like to meditate in the dark.
So in Vajrayana, what is the most precious capacity is that capacity to simply let go the thoughts, the conceptualization, the products of the five senses—you know, all the conceptual proliferations that we’ve built around what we sensed. It is letting go of that. It is opening the senses to allow the view. That is the wisdom that we really work on that becomes the very foundation for any accomplishment that we have on the Path. That’s the foundation for it.
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When in a dream we may not realize we are dreaming but even so something else has to be there to sustain the dream. And it’s easy for me to wake up from my dreams because I know what I am waking up into!