Viewing the Spiritual Master

The following is respectfully quoted from “Treasury of Precious Qualities” by Longchen Yeshe Dorje and Jigme Lingpa as translated by Padmakara Translation Group:

Spiritual masters have already accomplished their own aim. It is now their task to labor for the sake of others. It is important to understand that their various activities are displayed as appropriate to the inclinations and feelings of different beings and are the inconceivable operation of enlightened activities. Bearing this in mind, one should refrain from misinterpreting them. The siddhas of India like Saraha appeared for the most part as social outcasts. They adopted the way of life that was conventionally disreputable and lived without concern for purity or impurity, getting their livelihood as menials of the lowest caste or as “sinful” hunters and fishermen–living in the humblest way possible. But since their minds were undeluded, their actions were never wrong. We, by contrast, are as deluded as if we were under the power of hallucinogenic drugs. If we have not gained freedom through the three doors of perfect liberation, and have not realized the infinite purity of all phenomena, ascribe defects to our teacher, we commit an immeasurable fault. Bhikshu Sunakshatra committed to memory the entire twelve collections of the teachings, but, overpowered by his wrong views, he regarded as perfidious and underhand the actions of Buddha Shakyamuni himself, who was utterly without fault and possessed of every excellence. We should take all this to mind and confess and repair the slightest fluctuation in our faith.

 

The Dog Lover

Kukkuripa

The following is respectfully quoted from “Buddhist Masters of Enchantment” translated by Keith Dowman and illustrated by Robert Beer

Kukkuripa, The Dog Lover

Where conscious effort and striving are present
The Buddha is absent,
Thus, ritual and offerings are futile.
Within the peak experience of the guru’s grace
The Buddha is present,
But will the fortunate recipient see it?

In Kapilavastu there lived a Brahmin named Kukkuripa. Puzzling over the problems of existence, he came to place his trust in the Tantra, and in time chose the path of renunciation. He began his itinerate career by begging his way slowly toward the caves of Lumbini.

One day, on the road to the next town, he heard a soft whining in the underbrush. When he investigated, he found a young dog so starved she could no longer stand. Moved to pity, he picked her up and carried her with him on his long journey, sharing the contents of his begging bowl, and watching with delight as she began to grow strong and healthy.

By the time they arrived in Lumbini, Kukkuripa had become so accustomed to her affectionate, good-natured company that he could not imagine living without her. And so he searched for an empty cave large enough for them both. Every day, when he went out begging, she would stand guard, waiting patiently for his return.

So deeply involved was Kukkuripa in the continuous recitation of his mantra, that twelve years passed as quickly as one. Almost without realizing it, the yogin attained magical powers of prescience and divine insight. But the gods of the Thirty-three Sensual Heavens had taken notice. In fact, they were so impressed that they invited him to celebrate his achievements by visiting their paradise. Flattered, and amazed at their attentions, he accepted the invitation and embarked upon a ceaseless round of self-indulgent feasting and pleasure.

On earth, his faithful dog waited patiently for her master to return. Although she had to root around for whatever she could find to eat, she never strayed far from the cave. And, in truth, she was not forgotten. Despite his luxurious existence, Kukkuripa sorely missed his loving companion. Again and again he told the gods that he needed to return to the cave to care for her.

But his heavenly hosts urged him to stay, saying: “How can you even think about returning to a dog in a dark cave when you are enjoying our good favor and every luxury and comfort we can offer? Don’t be so foolish–remain with us here.” Time and time again, Kukkuripa allowed himself to be persuaded.

But one day when he looked down from the Thirty-three Heavens, he realized that his loyal dog was pining for him–her eyes were sad, he tail was drooped, and she was so thin he could see her ribs. Kukkuripa’s heart ached for her. Then and there he descended from paradise to rejoin her in the cave.

The dog leaped and pranced with joy when she caught sight of her beloved master. No sooner did he sit down and begin to scratch her favorite spot just behind the ears, than she vanished from sight! There before him, wreathed in a cloud of glory, stood a radiantly beautiful Dakini.

“Well done!” she cried, “Well done!” You have proved your worth by overcoming temptation. Now that you have returned, supreme power is yours. You have learned that the mundane power of the gods is delusory, for they still retain the notion of self. Theirs is the realm of fallible pleasure. But now your Dakini can grant you supreme realization–immaculate pleasure without end.”

Then she taught him how to achieve the symbolic union of skillful means and perfect insight. As an irreversible, infallible vision of immutability arose in his mindstream, he did indeed attain supreme realization.

Renowned as Guru Kukkuripa, the Dog Lover, he returned to Kapilavastu, where he lived a long life of selfless service. And in due time, he ascended to the Paradise of the Dakinis with a vast entourage of disciples.

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