From a series of tweets by Jetsunma Ahkon Lhamo:
Tonight I’d like to say a few words on the issue of how Buddhism moves west, and spreads throughout the world. Some things change; some naturally, remain the same. The Vajrayana monastics will change in that they must make and touch money, eat, often after dark, some are nurses which must tend and therefore touch. Some are doctors and must touch others. Sometimes they travel and cannot always sleep on a low bed as prescribed.
There is no doubt monastics that must not be rigid; particularly in that as Bodhisatvas, that vow always takes precedence. The reason is, that each level of Buddhism has its own vows. Theravadens focus on strict Vinaya rules to purify. Mahayana gives rise to the Great Bodhicitta, and tame their minds with renunciation and Compassion. In Vajrayana (Tibetan) Buddhism all levels are combined into one Supreme view. The vows are kept on the outer, inner, and secret levels; quite profound and impossible to accomplish without a Supreme Guide.
Vajrayana encompasses all three levels and is hands down the more “mystical.” In the USA we take mystical as license. It is not. It does address flexibility according to capacity for view. A Bodhisattva will minister without much concern for monastic rules only if there is suffering to remedy, causing the necessity for a deeper view. In Vajrayana there is Tantra, generation of the Diety or Yiddam and attaining the qualities and view of the Yiddam. We generate Passive Yidam to grow, heal, and expand. We generate Wrathful Yidam to subdue, pacify, and overcome.
If everything remains the same as Tibet or India we would not succeed. Kyabje His Holiness Penor Rinpoche was flexible that way; he understood Buddhism was moving out of Tibet. His Holiness Penor Rinpoche allowed monks to have TV, Soccer, games. That was unless they got distracted or worldly.
They make plays about our history. His Holiness Penor Rinpoche was completely Orthodox and had never broken His vows on the three levels. But He had view, compassion, as well as common sense. He understood the times and His community. Palyul, my Lineage has always persisted because the combination of enlightened Wisdom, Compassion, and Awareness of this world. The Palyul Khenpos did not like these methods, as is the style of scholarly Khenpos, haha, the different perspective is normal and natural – wonderful, really.
But the Tulkus were somewhat different. They are the Treasures of Vajrayana, they alone have crossed the ocean of samsara and guided, successfully their disciples. They are the wisdom beings in flesh and usually each Tulku has their history with their own monastery. They have the clarity and wisdom.
When Lamas come to my Palyul temple they often weep for joy that so many are ordained here in this place. How we have numerous and Holy Stupas; we have gorgeous altars, thangkas, and a full library of texts. When His Holiness Penor Rinpoche was in India He managed to go back to Tibet and rescue ancient and extraordinary rare texts and kindly gave them to us. He himself made robes for the Ordained. His Holiness Penor Rinpoche brought them in privately to take vows, cut hair, and be formally dressed by Palyul Monks. Each felt HIS compassion, purity and wisdom. Some failed; most made it. Others were ordained at retreat in New York. Ngakpa vows are given.
We are told frequently, even by Kagyu Lamas, that the ordained here have amazing good qualities. Heart. I love and trust my monks and nuns so much more than I can possibly express. I respect their journey with my body, speech and mind. They are my family, my children. They are ALL named Thubten, His Holiness Penor Rinpoche’s ordination name. Palyul is exquisite in every way.
His Holiness Penor Rinpoche even approved my handwritten vows! I wrote them and when His Holiness saw, he giggled and said, “These are Refuge, Bodhisattva and Genyen vows.” He was the real deal, a living Buddha, and I worship the very ground where His feet were placed.
Each Lineage is unique and perfect in its way. Has a story just like this. Therefore it is never appropriate to criticize another Lineage. Mainly because you don’t know the Miracle that is it’s blood and bone, and never will. It is Karma! Therefor respect my Lineage, my Tsawei Lama and our Monks, Nuns and householders. I promise, if you have a Lineage I will respect and Honor yours, as I train my students to do. Will we now form a community of Dharma, wholesome, undivided? THIS IS MY PRAYER! Kye HO!
Copyright © Jetsunma Ahkon Lhamo. All rights reserved
