Love – a Solid Foundation

From a series of tweets from @ahkonlhamo

I am hoping to teach on Sunday, if merit prevails.   I am aware that we are growing, and that new students are coming.  I would like to help them get a good foundation, and who doesn’t need more Bodhicitta training, Dzogchen View and Guru Yoga? We all do.

Kyabje His Holiness Penor Rinpoche always taught a solid foundation was necessary and resisted teaching Dzogchen for years. He felt we must rely on the Guru and taught a lot of Guru Yoga at first. But the most important thing is to give rise to Bodhicitta.

Without the preliminaries, higher Tantra cannot take root. Like seeds falling on stone, there is no way it can anchor and grow. Like a hard, dry mind, seeds cannot awaken. Even if one is completely convinced of their “realization” it is not the case. Bodhicitta is the very essence and display of Primordial Buddhanature.

Kyabje His Holiness Penor Rinpoche always displayed such kindness. Even when he was wrathful it was based on Bodhicitta, the wish to remove obstacles. And he did.  In the end, I only remember the loving kindness he always showed me – his giggle, his power, his love and support, which I ache for now.

Liars and Beartraps

From a series of tweets by Jetsunma Ahkon Lhamo:

I was given a book as a gift, looks interesting. It is by Diana Mukpo, widow of HE Trungpa Rinpoche. Called “Dragon Thunder: My Life with Chogyam Trungpa.”

I have been curious about their relationship since Bill Cassidy trashed it so badly. Having experience with his vile gossip I’d like to see for myself what the story is. They look totally in love on the cover, a sweet kiss. Knowing Cassidy, his dark, sick version is a big fat lie.

Funny about liars, they get to a point where they lie to themselves as well. And no one can ever trust them. They can never trust themselves

Therefore, I feel lies are like beartraps in that once stepping in U’ll never be the same. You will get caught. And it hurts. Stay away

From liars and beartraps. Watch you don’t end up in bear poop! LOL! #stopthehate #bringthelove #feedthepoor #Tibet

Twitter’s Full Potential

Dear Twitterville, I woke up pretty sick today. Woke up feeling I’d been beaten with a pipe. Then I saw on twitter last night I had! Hate. 

I woke up thrashing, crying, calling to the Buddhas and Protectors to help. Then I woke up and prayed. I’m exhausted and feeling awful. 

Hate should not be permitted to thrive on twitter. In today’s world it’s about connecting, loving, sharing, networking. Just as foster dogs got saved by me and my peeps due to Twitter.  And a friend given $$$ for rent. I call for twitter to be cleaned up and allowed to reach it’s full potential to improve our world and strengthen the world community. It should not be used to serve cruelty and evil.

We MUST band together and INSIST the haters + demonic types do not take us down.Complain LOUDLY, then block and ignore.Remember: war IS the enemy. 

What’s right is right; what’s wrong is wrong. Ethics matter. And we must with compassion, banish hate+lies. And give LOVE space to grow! 

Anyhow, I’m ill, my pack is worried as hell I don’t seem OK to them. Alpha#1 is down! Everyone panic! Poor loves. I’ll take them to cuddle.

A Garland of Utpala Flowers

From the speech treasury of Padmasambhava

The Longevity Supplication of Lhacham Ahkon Lhamo

EH MA HO!  ORGYEN DU MA TA LA’I SHING KHAM NEI

EH MA HO! In the pure realm, Dumatala’i of Orgyen

KHACHOD KHANDRO’I TSO MO DROLMA KAR

White Tara is the principal Dakini of Khachod

DAKI LHACHAM MANDARAWA NYID

Whose nature is the Dakini Lhacham Mandarawa

BOD YUL AHKON LHAMO CHANGCHUB DRON

Appearing in the land of Tibet as Ahkon Lhamo Changchub Dron

KU SUM ZHING NA TRO DU DZED PA’I GAR

Performing the dance of radiating and reabsorbing from the realm of the three kayas

AH KAR OD DZEY LHAMO METOG DRON

Beautiful light of the white AH, Lhamo Metog Dron, (Goddess Flower Light)

CHI LING KYE BU DREN LA SOL WA DEB

I supplicate you to save beings in the western realm.

TSE DAG RIG NGA TSEI YI PHO NYA DANG

The five classes of the owners of life and the messengers of longevity,

PEDMA KA RA GYA GAR RIGDZIN GYED

Padmasambhava and the eight Vidyadharas of India and

NEI YUL ZHING KYE PA WO PA MO’I TSOG

The assembly of Dakas and Dakinis of the realms of sacred places and countries

CHI DAG PUNG JOM KYED NAM DEN TOB KYI

By your power of Truth, overcome and defeat the Lord of Death,

AH KAR OD DZEY LHAMO METOG DRON

Beautiful white light of Ah, Lhamo Metog Dron.

KU TSEI GAL KYEN BARCHED YING SU SOL

May the conflicting circumstances and obstacles to your life expectancy dissolve in the sphere of Truth.

DUL CHA’I KHAM LA DU SUM TAG ZHUG SOL

Throughout the three times, pray, remain firm in the realms of beings to be tamed.

GYAL TENDZIN KYONG PHEL LA NUI TOB GYE

Ever increasing your strength to hold, maintain and increase the Buddha’s Doctrine.

ZHEL JAL SUNG THO ZANG NGEN GANG DREL CHEY

May whoever sees you, meets you or hears your speech,

MED JUNG KU ZHI LING DU WANG JOR SHOG

Be it a positive or negative connection, become a sovereign of the unsurpassed realm of the Four Kayas!

Samaya – KU SUNG TUG KYI GYA

This supplication prayer was revealed by the well-known incarnation of the Indian Mahasiddha Trilwupa, Terton Pedma Tumpo.  May virtue prevail!

Three Root Poisons

A teaching by Jetsunma Ahkon Lhamo (via Twitter @ahkonlhamo on May 10, 2010)

Of the three root poisons – hate, greed, and ignorance – I find hate the most repugnant, as it affects more than the hater. But the root poisons are interdependent. If there is hate, there is desire – wanting what is not yours, jealousy of status, power, or material goods. Nations war for plunder (oil), power, land, and sadly, extremist religious belief (power).

Desire can exist without hate, but not often or easily.  Desire, however is what binds us to phenomena, it constantly focuses on self and other – duality. One has to be seeing beings as separate in their nature, which indeed we are not. There can be no grasping with correct view.

Now ignorance is the bottom line. Ignorance is not lack of knowledge. A PHD can be ignorant. A scholar can easily be so. Ignorance is lack of awakening to the primordial ground of being.  In other words, the person is not “awake” as Buddha described; not able to discriminate between primordial nature and it’s display, phenomena.

That is ignorance, and scholarship does not alter it. When people try to explain primordial nature they likely never met “it.” There are no words that describe.  That sort of intellectual masturbation is NO help; is harmful in that people become jaded. To talk about “truth” crucifies it on a “cross.” You can see the trace or shadow, but are blind to the miraculous. Having said that we should strive to study Dharma faithfully, being careful not to generate pridefulness. The main point of Dharma is awakening; so we must meditate and practice!

We must be mindful that not everyone who talks the talk actually walks the walk. You must study the life (not the story) to see who is who. If you look for a teacher, study, research, do not go suddenly blind because you are seduced, spiritually! Teacher and student should examine ach other for at least three years before a sacred commitment. It is a relationship that will return life after life! So be careful, there are many self-anointed wizards out there that must NOT be trusted. Think of your path as a virgin daughter, and guard her with your heart.  And now it’s time to pray! What a coincidence!! Do we talk it or do we walk it?

Refuge and Bodhicitta

From the ” Path of the Bodhisattva
A Collection of Thirty-Seven Practices”

Until the heart of enlightenment is realized,
I take refuge in all the Buddhas.

Likewise, I take refuge in the dharma
and the bodhisattvas and their assemblies.

Just as the sugatas of the past
aroused the awakened mind of bodhicitta

and trained in the way of the bodhisattvas
to gradually accomplish the stages of development,

similarly, for the benefit and purpose of beings,
by awakening bodhicitta and

training in the conduct of the bodhisattvas,
I shall gradually develop on the levels of training.

(repeat three times)

Today I have picked the fruit of this lifetime.
The meaning of this human existence is now realized.

Today I am born into the family of the Buddhas
and have become an heir of the enlightened ones!

Now, no matter what occurs hereafter,
my activities will be in conscientious accord with the family,

and I shall never engage in conduct that could
possibly sully this faultless family!

Like a blind man in a heap of refuse,
suddenly, by chance, finding a precious jewel,

similarly, this occasion is such that
today I have given rise to the awakened mind!

Today, before all of my objects of refuge,
the sugatas, as well as all beings,

I call to bear witness where the guests of this occasion —
the devas, the titans, and others — all join together to rejoice!

The precious bodhicitta,
if unborn, may it arise;

when generated, may it never diminish,
and may it always remain ever-increasing!

Never apart from bodhicitta,
engaged in the conduct of the awakened ones,

being held fast by all of the Buddhas,
may all demonic activities be fully abandoned!

May all the bodhisaattvas
accomplish the welfare of others, according to their wisdom mind’s intentions.

Whatever wisdom intention these protectors may have,
may it come to pass for all sentient beings.

May all sentient beings be endowed with bliss,
may all the lower realms be permanently emptied!

May all the bodhisattvas, on whatever bhumi they remain,
fully accomplish all of their aspirations!

The Nyingma Lineage

The following is a brief synopsis of the Nyingma lineage and some key terms:

“Nyingma” means “Ancient Ones” and is sometimes referred to as the Ancient Translation School.  It is the oldest of the four remaining Buddhist lineages in Tibet, the others being Kagyu, Sakya and Gelugpa.  There are different lineages because of different historical transmissions of the Dharma from India to Tibet.  The Nyingma transmissions of the 8th and 9th c. came primarily through Padmasambhava (Guru Rinpoche), Vimalamitra, and Shantarakshita (Khenpo Bodhisattva).  Two characteristics distinguish the Nyingma from the other lineages:  dividing the path into nine vehicles (the highest vehicle, Dzogchen, or the Great Perfection, is also unique to Nyingma), and the revelatory teachings of terma.

Terms to Know

Hinayana: The “lesser vehicle” compromising the overt teachings of Shakyamuni Buddha on ethics, concentration and meditation which produce the result of an Arhat or “enemy destroyer” (one who has overcome the enemies of hatred, greed, and ignorance)

Mahayana: The “greater vehicle,” or path of the bodhisattvas.  This path comprises teachings both given by Shakyamuni Buddha both overtly and in more secret ways, which were later revealed by Nagarjuna and Asaga.  Motivated by the compassionate intention to lead all sentient beings out of samsara, the bodhisattva follows a more profound set of ethics, concentration, and meditation according to the teachings on the six perfections:  generosity, ethics, patience, perseverance, concentration, and meditation.  This path leads ultimately to liberation as a fully enlightened Buddha.

Vajrayana: The “indestructible vehicle.”  Sometimes called the path of secret mantra or the tantrayana.  This is a path of meditation and yogic techniques designed to radically accelerate the time it takes to purify the mind of obscurations and karmic defilements.  Those who accomplish this path are called siddhas – it also leads swiftly to the state of Buddhahood.

Tantra: Essentially the same as Vajrayana, but listed separately to remove some confusion.  In the Western spiritual marketplace, tantra is sold as a method for achieving spiritual bliss through sexual union.  Though such teachings exist in the anuyoga canon of the Nyingma, they are very rarely practiced, and require a yogi and yogini who have completely transcended ordinary desire, received the permission and proper transmissions from a qualified lama, and are for the purpose of subtle purification, not ordinary blissful feelings.  Anything else is a corruption, and spiritually pointless.

The word tantra means “continuity” and refers to the continuous uninterrupted perfection inherent in all phenomena.  It therefore refers to those teachings that take such a view as the basis for practice.  Tantra is also used as a word for the actual text in which such teachings are written.

Kama: The orally transmitted teachings of sutra and tantra translated at the time of Padmasambhava and Vimalamitra.

Terma: Literally means “treasure.”  It refers to the teachings and sacred objects hidden by Guru Rinpoche and his consort Yeshe Tsogyal to be discovered at the appropriate time for their beneficial use.  They include both physical and non-physical treasures (“sa-ter,” or earth treasures, and “gong-ter,” or mind treasures).

Terton: Means “treasure revealer,” or one who discovers terma.  All tertons are the prophesied incarnations of one of Guru Rinpoche’s 25 heart disciples.  Tertons have been revealing terma from the 10th c. to the present day.

Mahayoga: The “generation stage” of practice.  This is the first level of inner tantra corresponding to the seventh of the nine Nyingma vehicles.

Anuyoga: The “completion stage” of practice.  This is the second level of inner tantra, corresponding to the eighth of the nine Nyingma vehicles.

Atiyoga: The “great perfection stage” of practice, also known as Dzogchen (a contraction of dzogpa chenpo).  This is the ninth of the nine Nyingma vehicles, which itself has three divisions.  The third is called “mengagde,” or esoteric instructions.  This is divided into two practice methods:  trekchod and togyal.

Important Names

Padmasambhava: This means “the lotus-born.”  He is also known as Guru Rinpoche.  He was the emanation of Shakyamuni Buddha appearing for the purpose of propagating the Vajrayana teachings.  Dwelling in India for 1,000 years, he went to Tibet at the invitation of King Trisong Deutsen, tamed all the negative non-physical forces, established the first monastery (Samye Ling), extensively taught a select few disciples, and left hidden spiritual teachings and objects (terma) for the benefit of future generations.

Trisong Deutsen: King of Tibet in the 8th and 9th c. who had unified the country.  Wishing to establish the Dharma in Tibet, he invited many great masters from India, chief among them being Padmasambhava, Vimalamitra, and Shantarakshita.  He sponsored the translation of the entire Buddhist canon from Sanskrit to Tibetan, thus ensuring its safety.

Vimalamitra: Invited by Trisong Deutsen specifically to bring the inner tantra teachings, in particular Dzogchen.  This body of teachings is known as the Vima Nyingthig, or “heart essence of Vimalamitra.”

Shantarakshita: Abbot of Nalanda, the greatest Buddhist University in India, invited by King Trisong Deutsen to establish Tibet’s first monastery.  When he could not accomplish this, he was the one who recommended inviting Padmashambhava.  He established the hinayana and Mahayana teachings, giving profound guidance to the first Tibetan monks, as well as the general lay population.

Yeshe Tsogyal: Daughter of Trisong Deutsen, a wisdom Dakini who was given to Padmasambhava by the king.  She became Padmasambhava’s chief consort and closest disciple.  Having perfect recall, she recorded all his teachings and helped conceal them as terma for future generations.

For more information about Buddhism, visit tara.org.

Recommended Reading:

  1. The Nyingma School of Tibetan Buddhism, His Holiness Dudjom Rinpoche
  2. Lineage of Diamond Light, Crystal Mirror 5, Dharma Publishing
  3. Masters of the Nyingma Lineage, Crystal Mirror 11, Dharma Publishing
  4. The Lotus-Born, Yeshe Tsogyal
  5. Guru Rinpoche:  His Life and Times, Ngawang Zangpo
  6. Masters of Meditation and Miracles, Tulku Thondup
  7. Crazy Wisdom, Chogyam Trungpa
  8. Sky Dancer, Keith Dowman
  9. Buddhist Masters of Enchantment, Keith Dowman
  10. Dakini Teachings, Yeshe Tsogyal
  11. Advice from the Lotus Born, Padmasambhava
  12. The Lives and Liberation of Princess Mandarava, Sangye Khandro

How to Handle Crisis

From a series of tweets via @ahkonlhamo

This is a nightmare. Bella is critical. Beloved Tex is in endstage at hospice, and I’m flat out with a wrenched back. I hoped to see Tex and Marissa, but I can’t walk.

Trying to breathe, watching the mind process this. When there is so much sorrow and stress it is hard to see around, over or through phenomena.

Bella may not have long. Tex has two days or so. We are scrambling to pay large bills, and the hate I’ve had thrown at me, I must pull back, breathe. Relax mind.

Karma ripens much worse if mind’s upset. The root and display are not separate.  Rest the mind on AH, the point of arising and non-arising. Same. Nondual view.

Sometimes cause and result can be shifted, but not erased. We cannot be so compelled by appearance that we are powerless. We are primordial space.

For Tex, the karma is exhausted. For Bella, not so much, so prayer is essential. For Tex, he needs to be guided through the bardo. I prepare for that.

If I let myself stay in an emotional blender I will be no use. So I watch my mind, breathe for Bella, guide Tex to a good rebirth.  OM MANI PEDME HUNG

Today the skies do my crying, the wind does my sighing, yet even now gentle rains call forth new life from the very earth.

C-H-A-N-G-E

An excerpt from a teaching called How Buddhists Think by Jetsunma Ahkon Lhamo

When you hear unfamiliar Buddhist ideas, don’t get tightly wrapped up and constipated about them.  You’ve been going in a different direction for lo, these many aeons.  Just relax, be okay.  You have that choice.  You can hear the teachings.  You can utilize them to the best of your ability.  On the other hand, don’t let yourself get away with thoughts that block you from utilizing the teachings.  Such thoughts will pop up for you.

You were brought up in a materialist society, and its imprint is on your mind.  You may therefore have a tendency to think: “Well, that idea doesn’t sound right to me” or “That sounds foreign to me.”  Don’t let yourself be stopped by tripping over your own brain.

When you embark on a spiritual path, you should expect to be challenged.  You should expect that because you are on a path that necessitates change.  Or else, you are choosing to remain as you are, an ordinary sentient being in cyclic existence, with all its pervasive suffering.

If you are considering the Buddhist Path, you are considering that which leads to Enlightenment.  If your goal is supreme Realization, if you want to be free of the suffering of cyclic existence, then change you must.  So get used to that word “change.”  It’s going to be your best friend––at times.  Allow yourself the fluidity and spaciousness you need.

© Jetsunma Ahkön Lhamo

To download the complete teaching, clickhereand scroll down to How Buddhists Think

Speaking Of Love

A teaching by Jetsunma Ahkon Lhamo (via @ahkonlhamo)

Why do I speak of LOVE? Because I AM in love! With the sublime Bodhicitta- the truest, purest life beyond life LOVE. Fill the earth! Love.

My daughter is not adopted, she is cherished and LOVED! My dogs are not rescued, they are gifts. They rescue ME. Our flock is no burden.  Our flock is a joy, a beauty, sentient beings that need love and teach us to FLY. We are filled with the JOY of helping others!

Happiness cannot be known by those who have no Bodhicitta in their hearts, no LOVE. May all be healed by sublime Love!!!

© Jetsunma Ahkön Lhamo

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