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The Nature of Dreams

March 7, 2016 by Jetsunma Ahkon Lhamo

The following is from a series of tweets by Jetsunma Ahkon Lhamo in response to a question:

Questioner: What do you think dreams are? Are dreams a mirror of daily consciousness? Is there anything to do with them?

Jetsunma:

A great question! And more than one way to look at it. Physicists are beginning to recognize dreams as a glimpse into other probable realities that we are connected to. And that maybe these dimensions are all mind. They are getting close.

I say all realities are a Bardo in that we seem to be passing through them, and “Bardo” means passage. Dreams are as real as any other state, no more, no less. What you bring back from a dream may well be significant, in that on a subconscious level you want to remember it. That can be on the emotional level where we tend to sort out info and take what we need. Other dreams can be sorting info from the future, present and past. If we glimpse a future probability we might see it as prophetic. From the past? Some sort of processing. About the present, we puzzle and organize. And try to fill in the blank bits according to our preconceived notions. However, all concepts, waking or dreaming, are our fabrication of karma. We, the seer, the dreamer, the objects we “see,” the probable uncountable endless realities, the entire cosmos, inner and outer, are all empty of self nature! Like in quantum physics we are beginning to see that all is fundamental space, that even atoms and molecules are space! All inherently empty.

It is that trickster, the habitually confused ego, trying to run the show. So we cannot see the void ground of nature. The ego does not allow for that, as its purpose is opposed to the very idea. Ego argues with primordial emptiness. Yet without it there would be no dream. Just uncontrived unborn and yet spontaneously liberated space. It’s really not so scary. And quite relaxing to see all as impermanent and free.

Apparent Phenomena

January 29, 2012 by Jetsunma Ahkon Lhamo

The following is an excerpt from “Buddhahood Without Meditation” by Dudjom Lingpa:

Apparent phenomena manifests in dreams and the Bardo. “Some people hold apparent phenomena to be mind. They might wonder whether all external apparent phenomena are actually discursive thoughts and therefore their own minds, but such is not the case. This is demonstrated by the fact that while apparent phenomena change from the very moment they manifest, ceasing and passing away in a succession of later moments following former ones ordinary mind does not take on the nature of these passing phenomena and thereby become itself nonexistent as mind. “Buddhahood Without Meditation” – Dudjom Lingpa

Waking From the Dream

January 12, 2011 by Jetsunma Ahkon Lhamo

From a series of tweets by Jetsunma Ahkon Lhamo:

Today I was sent a very good question and would like to answer it here. The question concerned the Buddhist ideal of “awakening”. The writer wonders: “if this is a dream, and we try to wake up, what is there to awaken to?”

So here we think of the Buddha’s statement when asked if he was a man, or a god, a saint, what was he? He replied, very simply “I am awake”. To awaken is to realize the empty, dreamlike quality of all phenomena perceived with our ordinary five senses. This ordinary perception actually arises from our own minds, and is due to perceptual habit. Even scientists find that once we have seen an object with our eyes, the brain files it away. When we “see” it again we actually fill in, once we “decide” what it is, almost all the detail is from memory. We may, in fact, never see the same object twice. Once we identify we fill in the actual “seeing” with our own habitual thinking.

Now try this. Scientists also recognize that all solid appearance is mostly empty space. The chair, the floor- all empty space, as atoms and molecules etc are mostly space with nuclei and other micro bits. So why don’t we fall through? Because we also are mostly space, atoms, molecules… What holds it together on an ordinary level is electromagnetic fields of energy.

On a deeper view, we are dreaming. It is our own habitual tendency and view that supports this. Once we see we react. Once we react we have formed preconceived notions. That is mostly what we see – from deeply ingrained habit.

Now suppose we could liberate our minds from such notions, and “see” deeper – beyond notion and our superficial senses – beyond any contrivance. What would we find? Try to imagine turning one’s eyes inside out and backwards. And turn all our senses within, what would happen? First our senses would change so radically they would no longer see the solid appearance of phenomena. We would “see” that all phenomena arises from our own mindstream, which is “colored” with our own karma. By the way, that is why two people can see the same event and track it very differently. Drives cops crazy!

So our very lives are a dreamlike, trance like appearance, and that is the shallow appearance. The deeper view, what the Buddha called awake is the inner view of the emptiness of all appearances of self-nature. We view our mind stream, our primordial spacious empty nature and abandon the dream of solid appearance. This cannot be done by self-will. Only self will appear – the dream.

We dedicate our intention to building the capacity for this pure view through step by step, stage by stage practice and study. No “AHA!” here! It is not an intellectual process! Eventually we practice Dzog Chen, at the Togyal and Trekchod level. This is the practice that “turns our eyes inside” to see the true face of our primordial wisdom nature; the very ground of being from which all phenomena arise. That is awakening! No words can describe that profound nature very well, because it must be known through direct experience. No books, no words can teach what mixing one’s mind and view with the Holy Ones, the Buddhas and Boddhisattvas, the Gurus who before us have already accomplished, and shown us the sublime “way!”

This tweeching is dedicated to JOYCE, who wrote to me.