An Excerpt from: PATH OF THE BODHISATVA A collection of the 37 practices by Shantideva

From the Master Shantideva: For when with irreversible intent the mind embraces Bodhicitta with a willingness to set free the endless multitudes of beings, at that instant and from that moment onward, a great and unremitting stream, a strength of wholesome merit, even during sleep and inattention, rises equal to the vastness of the sky. For like the supreme substance of the alchemists, it takes the the impure form of human flesh and makes of it the priceless body of a Buddha. Such is Bodhicitta; we must firmly embrace it!

Acting only in their own self-interest, the shravakas and pratyekabuddhas exert themselves as though extinguishing fires in their own own heads. How much more then should the Bodhisattva undertake to practice diligence, the source of all qualities that serve to benefit others. This is the way of bodhisattva practice.

The Nyingma Lineage

The following is a brief synopsis of the Nyingma lineage and some key terms:

“Nyingma” means “Ancient Ones” and is sometimes referred to as the Ancient Translation School.  It is the oldest of the four remaining Buddhist lineages in Tibet, the others being Kagyu, Sakya and Gelugpa.  There are different lineages because of different historical transmissions of the Dharma from India to Tibet.  The Nyingma transmissions of the 8th and 9th c. came primarily through Padmasambhava (Guru Rinpoche), Vimalamitra, and Shantarakshita (Khenpo Bodhisattva).  Two characteristics distinguish the Nyingma from the other lineages:  dividing the path into nine vehicles (the highest vehicle, Dzogchen, or the Great Perfection, is also unique to Nyingma), and the revelatory teachings of terma.

Terms to Know

Hinayana: The “lesser vehicle” compromising the overt teachings of Shakyamuni Buddha on ethics, concentration and meditation which produce the result of an Arhat or “enemy destroyer” (one who has overcome the enemies of hatred, greed, and ignorance)

Mahayana: The “greater vehicle,” or path of the bodhisattvas.  This path comprises teachings both given by Shakyamuni Buddha both overtly and in more secret ways, which were later revealed by Nagarjuna and Asaga.  Motivated by the compassionate intention to lead all sentient beings out of samsara, the bodhisattva follows a more profound set of ethics, concentration, and meditation according to the teachings on the six perfections:  generosity, ethics, patience, perseverance, concentration, and meditation.  This path leads ultimately to liberation as a fully enlightened Buddha.

Vajrayana: The “indestructible vehicle.”  Sometimes called the path of secret mantra or the tantrayana.  This is a path of meditation and yogic techniques designed to radically accelerate the time it takes to purify the mind of obscurations and karmic defilements.  Those who accomplish this path are called siddhas – it also leads swiftly to the state of Buddhahood.

Tantra: Essentially the same as Vajrayana, but listed separately to remove some confusion.  In the Western spiritual marketplace, tantra is sold as a method for achieving spiritual bliss through sexual union.  Though such teachings exist in the anuyoga canon of the Nyingma, they are very rarely practiced, and require a yogi and yogini who have completely transcended ordinary desire, received the permission and proper transmissions from a qualified lama, and are for the purpose of subtle purification, not ordinary blissful feelings.  Anything else is a corruption, and spiritually pointless.

The word tantra means “continuity” and refers to the continuous uninterrupted perfection inherent in all phenomena.  It therefore refers to those teachings that take such a view as the basis for practice.  Tantra is also used as a word for the actual text in which such teachings are written.

Kama: The orally transmitted teachings of sutra and tantra translated at the time of Padmasambhava and Vimalamitra.

Terma: Literally means “treasure.”  It refers to the teachings and sacred objects hidden by Guru Rinpoche and his consort Yeshe Tsogyal to be discovered at the appropriate time for their beneficial use.  They include both physical and non-physical treasures (“sa-ter,” or earth treasures, and “gong-ter,” or mind treasures).

Terton: Means “treasure revealer,” or one who discovers terma.  All tertons are the prophesied incarnations of one of Guru Rinpoche’s 25 heart disciples.  Tertons have been revealing terma from the 10th c. to the present day.

Mahayoga: The “generation stage” of practice.  This is the first level of inner tantra corresponding to the seventh of the nine Nyingma vehicles.

Anuyoga: The “completion stage” of practice.  This is the second level of inner tantra, corresponding to the eighth of the nine Nyingma vehicles.

Atiyoga: The “great perfection stage” of practice, also known as Dzogchen (a contraction of dzogpa chenpo).  This is the ninth of the nine Nyingma vehicles, which itself has three divisions.  The third is called “mengagde,” or esoteric instructions.  This is divided into two practice methods:  trekchod and togyal.

Important Names

Padmasambhava: This means “the lotus-born.”  He is also known as Guru Rinpoche.  He was the emanation of Shakyamuni Buddha appearing for the purpose of propagating the Vajrayana teachings.  Dwelling in India for 1,000 years, he went to Tibet at the invitation of King Trisong Deutsen, tamed all the negative non-physical forces, established the first monastery (Samye Ling), extensively taught a select few disciples, and left hidden spiritual teachings and objects (terma) for the benefit of future generations.

Trisong Deutsen: King of Tibet in the 8th and 9th c. who had unified the country.  Wishing to establish the Dharma in Tibet, he invited many great masters from India, chief among them being Padmasambhava, Vimalamitra, and Shantarakshita.  He sponsored the translation of the entire Buddhist canon from Sanskrit to Tibetan, thus ensuring its safety.

Vimalamitra: Invited by Trisong Deutsen specifically to bring the inner tantra teachings, in particular Dzogchen.  This body of teachings is known as the Vima Nyingthig, or “heart essence of Vimalamitra.”

Shantarakshita: Abbot of Nalanda, the greatest Buddhist University in India, invited by King Trisong Deutsen to establish Tibet’s first monastery.  When he could not accomplish this, he was the one who recommended inviting Padmashambhava.  He established the hinayana and Mahayana teachings, giving profound guidance to the first Tibetan monks, as well as the general lay population.

Yeshe Tsogyal: Daughter of Trisong Deutsen, a wisdom Dakini who was given to Padmasambhava by the king.  She became Padmasambhava’s chief consort and closest disciple.  Having perfect recall, she recorded all his teachings and helped conceal them as terma for future generations.

For more information about Buddhism, visit tara.org.

Recommended Reading:

  1. The Nyingma School of Tibetan Buddhism, His Holiness Dudjom Rinpoche
  2. Lineage of Diamond Light, Crystal Mirror 5, Dharma Publishing
  3. Masters of the Nyingma Lineage, Crystal Mirror 11, Dharma Publishing
  4. The Lotus-Born, Yeshe Tsogyal
  5. Guru Rinpoche:  His Life and Times, Ngawang Zangpo
  6. Masters of Meditation and Miracles, Tulku Thondup
  7. Crazy Wisdom, Chogyam Trungpa
  8. Sky Dancer, Keith Dowman
  9. Buddhist Masters of Enchantment, Keith Dowman
  10. Dakini Teachings, Yeshe Tsogyal
  11. Advice from the Lotus Born, Padmasambhava
  12. The Lives and Liberation of Princess Mandarava, Sangye Khandro

How to Handle Crisis

From a series of tweets via @ahkonlhamo

This is a nightmare. Bella is critical. Beloved Tex is in endstage at hospice, and I’m flat out with a wrenched back. I hoped to see Tex and Marissa, but I can’t walk.

Trying to breathe, watching the mind process this. When there is so much sorrow and stress it is hard to see around, over or through phenomena.

Bella may not have long. Tex has two days or so. We are scrambling to pay large bills, and the hate I’ve had thrown at me, I must pull back, breathe. Relax mind.

Karma ripens much worse if mind’s upset. The root and display are not separate.  Rest the mind on AH, the point of arising and non-arising. Same. Nondual view.

Sometimes cause and result can be shifted, but not erased. We cannot be so compelled by appearance that we are powerless. We are primordial space.

For Tex, the karma is exhausted. For Bella, not so much, so prayer is essential. For Tex, he needs to be guided through the bardo. I prepare for that.

If I let myself stay in an emotional blender I will be no use. So I watch my mind, breathe for Bella, guide Tex to a good rebirth.  OM MANI PEDME HUNG

Today the skies do my crying, the wind does my sighing, yet even now gentle rains call forth new life from the very earth.

C-H-A-N-G-E

An excerpt from a teaching called How Buddhists Think by Jetsunma Ahkon Lhamo

When you hear unfamiliar Buddhist ideas, don’t get tightly wrapped up and constipated about them.  You’ve been going in a different direction for lo, these many aeons.  Just relax, be okay.  You have that choice.  You can hear the teachings.  You can utilize them to the best of your ability.  On the other hand, don’t let yourself get away with thoughts that block you from utilizing the teachings.  Such thoughts will pop up for you.

You were brought up in a materialist society, and its imprint is on your mind.  You may therefore have a tendency to think: “Well, that idea doesn’t sound right to me” or “That sounds foreign to me.”  Don’t let yourself be stopped by tripping over your own brain.

When you embark on a spiritual path, you should expect to be challenged.  You should expect that because you are on a path that necessitates change.  Or else, you are choosing to remain as you are, an ordinary sentient being in cyclic existence, with all its pervasive suffering.

If you are considering the Buddhist Path, you are considering that which leads to Enlightenment.  If your goal is supreme Realization, if you want to be free of the suffering of cyclic existence, then change you must.  So get used to that word “change.”  It’s going to be your best friend––at times.  Allow yourself the fluidity and spaciousness you need.

© Jetsunma Ahkön Lhamo

To download the complete teaching, clickhereand scroll down to How Buddhists Think

Speaking Of Love

A teaching by Jetsunma Ahkon Lhamo (via @ahkonlhamo)

Why do I speak of LOVE? Because I AM in love! With the sublime Bodhicitta- the truest, purest life beyond life LOVE. Fill the earth! Love.

My daughter is not adopted, she is cherished and LOVED! My dogs are not rescued, they are gifts. They rescue ME. Our flock is no burden.  Our flock is a joy, a beauty, sentient beings that need love and teach us to FLY. We are filled with the JOY of helping others!

Happiness cannot be known by those who have no Bodhicitta in their hearts, no LOVE. May all be healed by sublime Love!!!

© Jetsunma Ahkön Lhamo

Our Nature Is Love

A teaching by Jetsunma Ahkon Lhamo (via @ahkonlhamo on Twitter)

The poison of HATE fouls the Beauty of LIFE.

The poison of HATE desecrates the pure nectar of Dharma.

The face of HATE is so ugly that it makes haters themselves UGLY.

The damage caused by HATE is equally damaging to the perpetrator as it is to the VICTIM!

The sickness of HATE only makes the Hater even SICKER.

To HATE is to murder one’s own heart and mind. Our nature is Bodhicitta…LOVE!

Hatred, greed, and ignorance are the three main root poisons. If hate isn’t destroyed in this human rebirth, then WHEN?

© Jetsunma Ahkön Lhamo

Pure Offerings

That which arises from the Body, Speech and Mind of the Buddhas cannot be treated like ordinary possessions. They are extraordinary.

That which we ourselves have set aside to honor the Body, Speech, and Mind of the Buddhas cannot be used in ordinary ways.

That which has been honorably, nobly offered to the Buddhas cannot be taken back, including sacred vows and blessing offerings.

That which is honorably and properly consecrated according to one’s Lineage may not be un-consecrated at will. Not done properly? No problem.

We must finally discriminate between the ordinary and the sublime! When a gift is given to Tsawei Lama it must remain so to avoid lower realms

All I have accumulated, every drop of merit, commitment, property, land, all extraordinary and pleasing belongs to Kyabje His Holiness Penor Rinpoche!

News and Links: Earthquake in Tibet Updates

From the Palyul.org website:

“His Holiness Karma Kuchen Rinpoche and all Palyul tulkus, khenpos, lamas, nuns, and students offer their strong heart-felt prayers for the victims of the recent earthquake.

This quake occurred in North Eastern Kham in an area historically called Gapa (once known as the Nangchen Kingdom). The Chinese name for the area is the Yushu Tibetan Autonomous region of Qinghai Province. This is very close to Amdo; Tharthang Monastery (also called Palyul Monastery) is close to the epicenter. The worst hit areas are Kye-ku-do of Qinghai and Dza Chu Kha of Sichuan Province. His Holiness Penor Rinpoche’s close friend, His Eminence Choeje Ayang Rinpoche, is from the area. His Eminence’s South Indian monastery is in the same area as Namdroling.

There was no damage at all in Palyul Monastery although the quake was felt there. We will update this page if and when we learn more.” from http://www.palyul.org

Resources for more information:

News on Phalyul.com A Personal Account of Yushu Earthquake

News on Campaign for Tibet Website Quake Sees Tibetan Buddhist Monks Assert Roles

News on Free Tibet Website Latest News from Free Tibet: A collection of stories

Calling to His Holiness Penor Rinpoche

His Holiness Penor Rinpoche and Jetsunma Ahkon Lhamo at KPC-MD

“As human beings who live for about 80yrs, we have been sleeping for about 40 of those years. Of the 40 years awake we spend most time on worldly activity where we accumulate the five poisons of the afflicted mind. There are very few who spend any time at all on Dharma Practice. Even if we spend 5 out of the 40 years on practice we still have not done a good practice. But whatever benefits we have in life and whatever positive things happen are all really based on that practice” From Kyabje His Holinesss Penor Rinpoche

When, I ask, will such a Lama as His Holiness Penor Rinpoche come again? Whose life given to purity, every word the nectar of Bodhicitta- when?  Tsawei Lama!

No one can substitute, no one else can speak to my heart, no one else opens my eyes, empowers my speech, matures my mind. Tsawei Lama-Return!

Kyabje His Holiness Penor Rinpoche is Buddha. Since his Parinirvana I feel even closer to him. Calling from afar, he answers, he is here he is BUDDHA!

Wow. I’m crying, deer are gathering in the field, a powerful storm is coming, and Kyabje His Holiness Penor Rinpoche appears, I am not alone. E ma ho.

Om Ah Hung Vajra Guru Pema Siddhi Hung!

Palyul Clear Light

Khenchen Tsewang Gyatso

The following is an excerpt of a teaching by Khenchen Tsewang Gyatso published in Palyul Clear Light

Afflictive emotions don’t arise anywhere but within yourself. The important practice is to not look outside at the external condition.  The moment anything becomes a condition for your afflictive emotions you have to look into your mind. Mostly our five senses are faced outward.  We think, “This person said this certain word and it affected me and THAT is why I’m angry.”  Our minds always try to blame.

So it is important to look into your own mind.  To watch your thoughts is the key point for your practice. If you really want Dharma, this is key.  But if you want to just have fun with Dharma then you don’t necessarily have to worry about it, you can just be angry. It’s fine unless you are really thinking, “How can I do real Dharma practice?”   Then truly you must work with your mind.  There are a few who work with mind.  For them the most important thing is to work with their minds and not fall into any afflictive emotions. When you have control over your mind, you don’t necessarily neeed to verbalize something negative. You can practice to govern your speech. This is the gift of mind.

Great thanks to Khenchen Tsewang Gyatso.  May His Holiness Penor Rinpoche return swiftly!

Tsawei Lama Kye Ho

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