Now we have sung our prayer
But – do we know the Wisdom appearance?
Can we feel the blessing?
Shall we just pray – and wait?
We all want to be happy
We all want to be free
© Jetsunma Ahkon Lhamo, April 1992
A sacred space for everyone
From a series of tweets by Jetsunma Ahkon Lhamo, known as @JALpalyul on Twitter:
My dear, much Beloved Tweethearts I haven’t been on much today. Follow Friday! But I’ve been quite exhausted and feeling low. Nothing happening in my reality to upset me, except the continuous stream of lying and hate that has come to me for years now. By those who readily admit they are bird dogging me, and digging through my underwear drawer for something “wrong” with me. When they can’t find anything wrong they just make it up!
So I find myself deeply sad and emotionally exhausted. I have no fight in me. They are amused but still beat a nearly dead horse and laugh.
I pray they will find their way spiritually and ethically, and stop wasting time. They both have heart disease and just do not understand karma, cause and effect. They cannot see through the hate long enough to know that in trying to destroy me and KPC they are actually destroying themselves.
I wish as a mother I could comfort them. Hold them and speak of truth, love, living and dying in a noble way. Wish I could heal them as only LOVE and TRUTH can do.
But the walls are up; I cannot get in to help. I can pray for them and I do – every day.
I have thousands of followers on twitter and on my Altar blog. They in truth have very few. But I cannot be satisfied until I see their pain end. I think of them with a sorrow so deep I cannot explain.
If a pure display of love is squelched it is beyond tragic as the world needs love!
I wish I could help them; however my experience is that if I show my gentle side I get knifed in the back by these two – over and over.
I didn’t sign up for Crucifixion in this life. Another faith, that.
I pray for the day they just stop. Maybe try to help people? Animal rescue? Volunteering to help others? Comfort those in hospice? Tutor a child? There are many ways to help. Then there is no time to beat people up. One can live a helpful and productive life. Not end up in jail with a felony record. A waste of life when there is Dharma available.
There is no time to waste! We are taught in the four thoughts that turn the mind: It is like going to a continent of precious jewels and coming back empty handed.
That is the most tragic thing of all; to waste this precious human rebirth, with all its endowments on gathering trash.
So for these people I pray:
OM MANI PEDME HUNG!
OM AH HUNG BENZAR GURU PEDMA SIDDHI HUNG!
OM BENZAR SATO HUNG!
May this heal all enemies to Dharma and bring joy to all!
A person who will not hear truth cannot speak truth. Always check for yourself.
A person who sees no truth for themselves cannot relate truth to others.
A person who is only interested in creating a “popular” image and is indifferent to truth will never recognize truth from LIES.
From a series of tweets by Jetsunma Ahkon Lhamo, known on twitter as @JALpalyul:
If a person is dying and refuses to prepare with honesty and truth, they will die an ordinary- not a noble – death.
The one that gives no comfort, kindness, truth or honesty will never see any of these in their next rebirth.
The one who gets sick will get better by offering love, healing, nourishment, kindness, service for others and prayer for their health.
Those who hold hate and resentment and do not try to purify it, will fall to the low hell realms. And with a twisted mind will enjoy hate!
So much better to live a life of LOVE, character, honesty, right view, respect, generosity, and kindness. Never lie to put yourself up! These will carry over to next rebirth as HABITS.
From a series of tweets by Jetsunma Ahkon Lhamo (@jalpalyul) on November 11, 2010
The Lama is used as a mirror-mind in Guru Yoga. If our view is clear without stain, we see the “face” of the Guru, and awaken to primordial wisdom. If the mind is defiled, like with hatred and pride, there is no way to view the Guru’s nature and we are unable to awaken in Vajrayana. If these statements bother you, examine what you may have missed. Guru Yoga? Prostrations? Mandala offerings? Vajrasattva? These are all meant to purify one’s mind. Most every true Vajrayana practitioner will advise that one cannot miss even one step. The path is not easy. One cannot just decide they are enlightened!
© Jetsunma Ahkön Lhamo
From a series of tweets by Jetsunma Ahkon Lhamo (@jalpalyul) on November 11, 2010
In my experience anything can be used to propagate the Dharma – TV, radio, magazines, books, Internet blogs and Twitter. Ways to introduce Dharma are as plentiful as leaves on a tree. It depends on view, of course. The one with dirty glasses will never see well. The one who has dirty ears will not hear as well. The one who is ignorant will not accomplish well. The one with an oversized ego will not assimilate well and will lose their way due to pride and arrogance. Grasping will ensure there is nothing in the bank. The next life will be worse.
How can one’s mind not matter? If it is view, relative mind will not be stable. If there is poverty of respect and love for all beings there is no result in Dharma.
You can tell a great deal by seeing someone’s past. A criminal always remains dangerous. A blow-hard tends to blow! No kindness there.
Buddhism is like a wedding cake, many levels. First level is purification of gross karma, the mindstream. Second level is intellectual and scholarly pursuit. The top level is realization, awakening, result, and accomplishment. The Bodhisattva or awakening being – this cannot be attained without Bodhicitta, and view of emptiness.
One may take exception, thinking they are unique and special, and have no ethics. Buddhism is a philosophy of ethics. We build on ethics. Personally I feel without ethics and compassion there is no realization. I myself practice self-honesty every day. I wish to face all poisons! I feel that if one is unwilling to purify the poisons, and the karma of body, speech and mind, do not become Buddhist! We are change! And you must grow!
I wish you a life of joy, health and wealth! I wish you a life of goals attained! May you have long life and love! Get it now as you accomplish method! For all sentient beings.
© Jetsunma Ahkön Lhamo
An excerpt from a teaching called Intimacy with the Path by Jetsunma Ahkon Lhamo
If you are living a sacred life, which is a life truly connected with meaning, nature, cause, and result, then each moment becomes like a kiss. Every moment is something that you have a sacred relationship with because you move into the awareness that there is nothing that you can do that is separate from your own nature. And nothing that you can do, unless you will it to be so and close your eyes and turn away, that is separate from the result of awakening. In order to establish this truth as being real and relevant in your life, you need to understand the path as being inseparable from your nature.
We run into all kinds of traps when we practice the BuddhaDharma. One of them is that we feel like we’re doing somebody a favor when we practice. We feel like we’re doing our teacher a favor. We feel like we’re doing the people around us a favor and our compassion becomes tainted with that. We feel like we’re doing everybody a favor by praying for the world.
When we move through the vehicle of our lives, we adapt a posture, which is very much like putting on clothing or a false crown. We put on an appearance as though it were not ours. We think of practicing the path as a constraint or something that we do that isn’t naturally part of us and so the path eventually becomes like a burden to carry, something that isn’t you that you have to pull with you and that becomes weighted. It becomes too heavy. It becomes unnatural. It becomes an issue in your life.
What if we understood the path as something that we were unable to walk away from, so natural like our own breath? In the same way that life is displayed as movement, breath, activity and its result is that we live. That natural process of understanding ourselves to be that kind of creature makes it pretty easy for us to breathe, doesn’t it? If you understand the basis of our life, and you understand cause and effect, you’re not likely to say, “Oh God, I’m so tired of breathing all the time. I’m just sick of it. I mean it’s really a pain. You have to do it from the moment you’re born to the moment you die. It’s just not fair. Why does everybody have to do that?” We would never think like that, of course, because your breath, your movement, is an expression of the fact that you live.
It is possible for the path to be the same kind of living reality to you. I know that in my own practice (and I’m certainly not holding myself up as the best practitioner in the world. There are times when I don’t have time to practice at all), I have never for a moment felt separate from the path. That seems to me impossible. It seems to me my entire life is an expression of the path and it is. It seems to me that everything that I know for sure is something that the Buddha brought to the world. I don’t know anything else for sure. I may know something about the nature of mind, but I really couldn’t get you into D.C. I can’t find the place. It’s the truth.
And yet, I wouldn’t know how to take action, no matter what it looks like, that is separate from what I know as sacred. I wouldn’t know how to remove myself from the path. The path for me is inborn, connected, married, and I’m convinced that there would be no reason for me to live if there were no path to be displayed. I don’t think I’d be here. Why is that? Is it because I’m such a great practitioner? No, I don’t think so. I think that somehow perhaps, it has been my good fortune, as my teachers have said, to have practiced many, many lifetimes and it has become natural and habitual for me by this time. Perhaps that’s what it is. But the one thing that I know for sure that I don’t see is anything that is separate from the Buddha nature.
We, as practitioners who are trying to mature in our own spirituality, have to learn how to do that, how to live a truly sacred life. There are many different ways to put that thought into practice. I know that with native Americans, for instance, everything that they do in a ceremonial way they offer to the four directions, they offer to the spirits and powers associated with the transcendent and with earth. Everything first is offered to the creator. Everything is done in a ritual and ceremonial way so that it is in alignment with what we know to be our nature.
How does a Buddhist practice that kind of sacred life? A large part of it would be to understand that the path should never be viewed as a thing that is composed of ordinary elements as we know them. It should be understood as being inseparable from everything you see, everything that is precious to you, and which someday will be even more precious as your understanding increases. Most importantly, the path cannot be and is not separate from that which is your primordial wisdom nature. The voice that is the path, the method that is the path, the direction, the confidence of the path, this is all a miraculous display of Buddha nature. Each and every aspect of the path is a means by which one can develop or awaken to that natural, innate potency that is your potency and that you cannot walk away from, that you cannot abandon or destroy.
© Jetsunma Ahkön Lhamo
Save yourself —– Save yourself
Don’t rely on false appearance
Make a choice to see the truth
See the end of all your demons
Wake up to the call
Of your mind
Take the pulse —- Feel the heat
Make the best of this confusion
Love and passion have their day
Make a choice of higher purpose
Sing a song to show
The way
Look around you there’s no question
Lots of suffering you can see
Hunger, war, and prejudice
Exist in a world that should
Be free
What to do? What would you
Do if you knew there was hope
And you had never done your best?
I think that’s what I’ve been feeling
I will hold the world
In my caress
What’s the plan? Where do we stand?
Many tasks that we can do
You can try what you do best
Prayer, compassion, kindness, healing
Put your vow of love
To the test
See the nations, See the people
Hear their voices, feel their flames
Tapestry of life around you
Try to hear them call your name
All they want is to be happy
Only ignorance to blame
Do we have the heart to know
In our nature we are all the same?
© Jetsunma Ahkon Lhamo, April 20, 1991
A Prayer from Jetsunma Ahkön Lhamo
Lord Buddha, Buddha of Compassion,
Plant in my heart the seed of love,
Plant in the deepest part of me
The Light of Compassion.
Take from me all self-absorption.
Teach me to give myself over to Love.
Lord Buddha, do with me what is thy will.
Whether I am sad or human or angry.
Take from me all parts of myself.
Remove from me all obstacles for I have one purpose and one purpose only:
That where I am you might be;
That through me the Buddha of Compassion might come to the world.
I prostrate myself completely.
Let there be no self — only compassion.
Where I am let Love live.
© Jetsunma Ahkön Lhamo
I can see a brighter moment
Let it be done
Let the light spill over all the world
Let it come
Sing a song of sweet completion
Take the time
To start a better way
Living in kindness
Break the spell of fear
Here it is
In your eyes I see the feeling
You are here
Filled with sweet expectation
Fire away
Give it all you’ve got – don’t stop
You know we’ll love and pray
Be strong Be free
Be happy with me
Lovely one
© Jetsunma Ahkon Lhamo
RAB JAM SE CHE GYAL WAI SANG SUM LHA
Infinite buddhas and their heirs, the deities of the Conqueror’s three secrets,
CHI MED TOB DANG WANG CHUI DEN TSIG GI
By the truth of your ten powers and the strength of your immortality
CHOG GI TRUL KUI SANG SUM JIN LAB TE
Bless the three secrets (body, speech and mind) of this supreme Nirmanakaya
TSE DANG YE SHE GYÉ PAR DZED DU SOL
And increase his longevity and wisdom.
O GYEN SANG GYÉ NYI PAI RING LUG KYI
The tradition of the second Buddha of Oddiyana
KA TER DO NGAG TEN PAI PEMÖI TSAL
The doctrine of Kama, Terma, the sutra and mantra are like a field of lotuses.
JED DZED CHÖ KYI NYI MA NAG Ö KYI
You are the Dharma sun who blossoms them, worthy of highest praise,
YÖN TEN CHA SHÉ DZOG SHIN SHAB TÉN SOL
May you live long, perfecting every excellent quality.
SANG SHEN ÖD SAL NYING POI RING LUG DAR
May the early tradition of the Great Secret’s clear light essence spread.
KAL ZANG KHÉ DZUN GE DÖN DÜ PA GYÉ
May the gathering of fortunate sangha, wise and pure, grow.
NÖD CHU GÜD SHI PHEN DEI PAL GYÉ PAI
May the degeneration of the world and its peoples subside.
TA SHI NANG WÉ SA SUM KHYAB GYUR CHIG
May glorious happiness and good fortune auspiciously spread to fill the entire three worlds.
According to the command of Choktrul Rinpoche, I, Gyurme Tegchog Tenpai Gyaltsen (Dilgo Khyentse Rinpoche), wrote this by supplicating to my lama and the mandala of the three roots and longevity deities. May virtue increase!