Can We Take the “Fighting” Part Out?

From a series of tweets by Jetsunma Ahkon Lhamo:

Been thinking about the last few days, feeling grief for the terrible divide in our nation. There are some of us fighting for status quo, and some of us fighting for change and progress. How can we take the fighting part out of it? Of course we will disagree! People do.

But the fighting? The hating? Is this necessary? For myself, I hate confrontation; but I realize “energetic” discussion is necessary. Why does it have to come to physical violence, shootings? Does anyone really want this? If we do we are a sick and dying nation. We must strive to be healthy and balanced. It is a fact that intelligent and wholesome people will disagree. Nothing will ever be solved by hate.

And now, we are dealing with climate change and petty wars. There will be short resources, water, and frightening change. How will we make it through if we are this negative at such an early stage? People of faith attack each other – haters, hurters, everyone out for themselves. Why? What is the point? Hate has no point to make. Hate is not intelligent in that it only leads down. It does not support life, happiness or health. It is suppressing rather than uplifting. It blocks the way, rather than showing the way. It is not the method of accomplishment.

Intelligent people do not need to war. We have ideas, hopes, fears we can all express. This is the one thing about being online that really harms us. We sit behind our computers and act in ways we would never act in public. We would be ashamed. Online we think we are invisible and that our non virtue doesn’t count. We think like that about our own thoughts too. But what we don’t realize is that every thought and action brings their appropriate result. Always, karma is exacting as the Buddha taught. If we are blind to that truth we are ignorant; and suffering from hatred and ignorance both, we will always be asleep to our true nature. And we will not attain happiness and bliss.

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

An American Miracle

Ani Thupten Palchen
Ani Thupten Palchen

In Honor of Ani Thupten Palchen on the one year anniversary of her death

Ani Thupten Palchen died on Friday, January 8, 2010, at the age of 80. As Tibetan Buddhist practitioners, we have heard stories of seemingly ordinary and devoted practitioners in Tibet who showed miraculous signs at the time of their deaths.  And now we have in our own sangha a display of these miraculous signs from a student of Jetsunma Ahkon Lhamo.

What are the miraculous signs of accomplishment at the time of death?  The signs are described in the following excerpt from the introduction of the new biography for His Holiness Dudjom Rinpoche called an Introduction to Light of Fearless Indestructible Wisdom

The Dzogchen tantra Blazing Relics of Buddha-Body describes signs of realization observable to others when a great master leaves the body, as well as the meaning of those signs. When a circle of light surrounded by rings appears after death, that individual has reached the ultimate state. When a light goes straight up, it indicates that the individual has instantly reached enlightenment without having to experience the bardo.

When beams of light appear, it means the individual is reaching enlightenment at the end of the bardo. That same tantra teaches that when a sound comes from the eastern direction, the practitioner has achieved enlightenment in the vajra family; from the south, in the ratna family; from the west, in the padma family; from the north, in the karma family; and from above, in the buddha family. Furthermore, the complexion of one who has merged the child and mother clear-light luminosity states remains bright; even if the body is left for as long as twenty-five days, it will remain fresh. And fragrances are emitted, more pleasant than camphor, saffron, and sandalwood.

Ani Thupten Palchen’s body was kept in the hospital for six days before it was transferred to the crematorium.  Since her body was to be cremated, it was not embalmed.  On the seventh day after her death, three Buddhist Anis (nuns) went to dress her body for cremation.  According to Beverly Heckrotte, the President and Mortician of Going Home Cremation Service in Clarksville, Maryland, nothing had been done to the body other than refrigeration.  No embalming process was used and no make up was applied.  Juanita Thomas, Mortician, confirmed that the only thing she had done was wipe Ani Palchen’s face to make it nice and clean.  She also indicated that the refreshing scent in the room was unusual, especially considering the length of time since her death and the fact that Ani Palchen had open wounds from a skin graft on her leg and open heart surgery.  As evidenced by the photo of Ani Palchen’s body, Ani Palchen’s face and skin continued to have a natural tone seven days after her death. These are unusual signs.

Here is a first hand report from Ani Aileen who was present at the crematorium.

Today Ani Drolkar, Ani Rinchen and I went to the crematorium to dress Ani Palchen’s body for the cremation. We took her daily robes, her yellow robes, and the rest of her Dharma clothes and put her together as best we could. Then we covered her with flowers and incense. She looked beautiful!

Juanita from the crematorium was with us and we commented on the fact that Ani Palchen had no odor, although she’d been dead a few days. And, at the hospital, they had taken skin to use in grafting for burn victims, so she had open wounds. In fact, the whole room smelled quite pleasant. Juanita replied that it was quite unusual for someone to be completely without odor–and almost unheard of when there were those kinds of open wounds. We were all delighted and astonished. Ani Palchen looked so peaceful when we left her after prayers of dedication and we were so happy at her auspicious transition!!!

Ani Ariana’s report:

I had the great good fortune to be present when the call came to the home of Jetsunma Ahkon Lhamo, our Guru and Spiritual Guide that Ani Thupten Palchen had died.  As has been described previously, Jetsunma immediately went into her prayer room and performed the practice of Phowa for Ani-la at the very moment of her death.  Palchen was successfully awakened from her death slumber, and guided by Jetsunma to Amitaba’s Pure Realm, known as Dewachen.  She was liberated!  This is what all practitioners aspire to; this is our goal.

Now we have a most remarkable second part to Ani Palchen’s story.  Her body had remained for almost a week at the hospital where she died, an unusually long time. Finally, her body was released for cremation.  In preparation for this final step, three of our Anis went to the crematorium to dress Ani Palchen in her ordination robes, and to prepare her body with due respect for the cremation.  They surrounded her with flowers, laid incense on her body, and arranged her as though for a funeral pyre.  To everyone’s astonishment, they discovered that there was no odor whatsoever from Ani Palchen’s body.  Even after so many days, even after having been subjected to surgery and skin grafting prior to her death, there was no scent of deterioration.  This was incredible to everyone there.

Jetsunma confirmed that this phenomenon occurred because Ani Palchen had been truly liberated.  It was a sign, a true confirmation of her successfully following the Path of Vajrayana, with complete devotion and faith, and achieving freedom from the suffering of cyclic existence.  It was a modern day miracle.  There could be no ordinary explanation for the phenomenon that was witnessed at the crematorium.

Here is Ani Sonam’s report:

I was at Jetsunma’s house when Ani Ariana got a call from Ani Rinchen who was at the crematorium where they were dressing and preparing Ani Palchen’s body for cremation, and they reported that it was very unusual because the body had no odor.  When Jetsunma was told she said, “That’s a sign that Ani Palchen is no longer ordinary.  She has been liberated.”  And Jetsunma said, “This is wonderful news for people who don’t believe that miracles can happen anymore.”  I commented that, even more extraordinary, it was a Westerner who had accomplished her practice.  And Jetsunma said, “A woman accomplished her practice with a woman teacher.”

This is historic.  These are signs of Ani Palchen’s spiritual accomplishment through her devotion to her root Guru, Jetsunma Ahkon Lhamo.  In Jetsunma’s words, this is “Proof that liberation in one body is possible! Lineage and devotion are the real deal.”

His Holiness Karma Kuchen Rinpoche, Head of the Palyul  Lineage was informed about Ani Palchen’s miraculous signs. His Holiness Karma Kuchen upon seeing this post on Ani Palchen, looked closely at her picture and said, “I know her from retreat! This is good!  This is VERY VERY good!” Nawang Paljor who was with His Holiness, expanded by saying, “Especially in Nyingma, faith & devotion are emphasized, and even lay people show these accomplished signs from their practice. Now for westerners, it’s very good that they can see with their own eyes this proof of their faith, and perhaps more westerners will be drawn to Dharma.”

Ani Palchen

Relying on the Guru in Degenerate Times

My life is a bridge between the East and the West. My intention is to keep the best of both worlds to function as one, without interference.

Yesterday, and today as well I feel exhausted and sick. I think it is the hate and vitriol, the harassment, constantly. Stress is a killer, so I rely on my practice, the kindness of my Sangha, friends and family for strength. With my practice and prayer I feel His Holiness Penor Rinpoche close to me, in the great expanse of the Dharmadhatu. He is my comfort, my treasure, my life! No one can understand unless they accomplish the Guru Yoga. Without Guru Yoga it is hard to attain realization in these degenerate times. Here we mix our mind with that of the Guru.

So we rely on the Guru in that fashion. Guru Yoga is not about “liking,” or any other personality concept. We rely on the Guru for every facet of awakening, from blessings to teachings to empowerment to guidance, all of it – which is a gift, as those without a Guru tend to run amuck.

Likewise, those who rely on an ordinary person with nice words become lost and damaged. We see a lot of that these days as was predicted by Guru Padmasambava – tough times with strange signs and false teachers with false teachings. I’d say the huge animal die offs are a sign.

In short I’ll say this. It’s time and beyond to find a pure teacher with pure Dharma and Practice, meditate, contemplate. Do the Dharma now!

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Fly Little Bird

Lyrics by Jetsunma Ahkon Lhamo

Fly, fly, fly little bird

Try to speak the truth that you’ve heard

Spread your wings over this dark land

Be the unusual, a loving man

You don’t have to prove yourself to me

Just learn to love and set it free

Can you remember things that I taught you?

I always taught you to be honest and true

I always loved to see the light in your eyes

And hate to see your heart so cold and dry

You get your happiness from standing on stage

To make people clap, that’s how you pray

I see another way, if you wanna know

I set my heart on the things that make me grow

I keep commitments and I keep em’ right

I will not follow into your dark night

Don’t care for fame or fortune, not like you

Care more for truth and light so that’s what I do

I don’t really wanna bring you down

And there’s enough blame to go around

My heart’s been broken, as you see

Just tryin’ to get those blues out of me

Looking forward to a brighter day

Sure do hope you’ll find your way

Fly, fly, fly little bird

Try to speak the truth you’ve heard

Spread your wings over this dark land

Be the unusual, a loving man

You don’t have to prove yourself to me

Just learn to love and set it free

©Jetsunma Ahkön Lhamo 2007

Understanding Cause and Effect

I’m not an astrologer, but noticed that lately we have seen some strong transiting planetary aspects. Today was Jupiter conjuncts Uranus, two powerful, relatively slow planets lined up together, and also both trine Venus. It actually is a good time to begin new projects, and new ideas blossom, new phases entered and risks taken. The land lays different. Change experienced in such a profound way is disconcerting and awe inspiring as well as frightening.

It is good to remember that Buddha taught all things are impermanent, and that was one constant we all experience; change. We are all born, and then die. In between are endless uncountable changes in our body, speech & mind. In fact that is one of the terrifying faults of samsara, the tide that relentlessly pulls us toward the end of the journey.

The character and results of this trip all depend on our karma and habitual tendency. If we were warriors, the habit of thoughtlessly hurting others remains. If we were thieves, the habit of feeling entitled to steal from others remains. If we were healers, the habit and knack for it may remain. If we were teachers, the habit of educating remains, etc. The character one builds will color our future lives. Our qualities can be carried forward and built on in every life. Likewise if the habits and qualities are meager and poor one can cycle down through lower rebirths for what seems like an eternity. Not one sesame seed’s worth of material wealth can be taken with you.

So we should balance our material needs with the richer, deeper wealth of spirit. We can leave material goods to our children. They should be comfortable. But if you are collecting lots of money and lovely stuff I hope you will give much to the poor. Give some money and stuff away. That is the only way to be sure you will be comfortable and provided for in a future life! Funny how that works, no?

An example: since I began my work I have never lived in a shabby or poor home. Whether mine or not; I am blessed with a safe, comfy, lovely home always. Is it because I am rich? Oh, far from it! But I always spend a good portion of time making nice homes for birdies, finding nice homes for dogs and cats, keeping my land natural for the beautiful wildlife. I am never without food for me and mine because I spend $300 on animal food every month. It is my joy! I wish it was more! Bird houses, bird food, deer food- I love doing this, have since childhood. With this money I could buy a new snazzy car! But my car is nine years old, runs well and looks just fine. I would rather feed wildlife. I love them; they are Buddha, every one. When I serve them I serve the Guru, the Buddha in all. At KPC we feed wild animals, rescue “anipals,” the poor and homeless, we will always be safe, fed and warm if we continue.

We know we will not live forever. We know we want to be happy and content in this and all lives. But most beings simply do not know how to create the causes. We deny cause and effect. We do not think in full equations. We are scrambled in our thinking because we do not understand our future is caused by our own thoughts and actions.

I know rich people who will be poor in the future due to selfishness. I know an amazing woman who is a good Buddhist nun and was a warrior in past lives. Though she has reformed (pun) she has a hole in her heart where her spear entered the heart of another in an ancient, meaningless war.

We do not see that what we do matters, and why and how, even more. We do not see that we dwell in our own mindstream. All phenomena is essentially empty of self nature, but it doesn’t seem like it and we forget the dream like quality of samsara, think it solid and act like we are not spiritual beings at all and there was nothing but this life, this need, this want, this desire and then we are lost. Please, wake up to your nature. Practice, contemplate and act as though everything depends upon your awakening! Because you are the one, and it does in fact depend on you and me.

OM MANI PEDME HUNG!

OM AH MI DEWA HRI!

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Roar Against Suffering

From a series of tweets by Jetsunma Ahkon Lhamo:

I do not understand cruelty, such as the murder of wonderful loving pets simply because no effort is put into adoption. It drives me nuts! Even people who have “anipals” and know what they truly are often care only about their own. I understand it is a learning curve to care for all beings. But the complacency is a sickness. Complacency is a death sentence for those weaker than us. It is a display of self cherishing.

We simply cannot put others before ourselves. I see it in my own Sangha. An innate selfishness that is evidently very difficult to overcome. We tend to use Dharma activity to boost our self-cherishing to a set of rules that start with “I can’t. Love to help but can’t” the great excuse. Anyone can convince themselves that they “can’t” because it is inconvenient to care for others. As Buddhists we have our armfuls of books, texts, big words we memorize, an intellectual materialistic grasping. But what is in the heart is what is truly important. We spout Buddhism and its exotic phrases. But the heart is as cold as ice. No Bodhicitta, concern for others, no love; we sit on our cushions and pretend we are great enlightened beings. But what kindness do we ever show suffering beings?

“I can’t” – our great gift to the world. This is the heart of what must change as it comes to the west. We don’t need regurgitated words! My parrot does that! What is needed is Dharma taken to the streets to bring benefit in this life. This moment. This opportunity. This is all ordinary reality, yes. But this is where beings are hungry! Beaten and abused! Alone with no hope! Lost in addiction! Cold and homeless… How can we do the intellectual ivory tower thing when so many sentient beings have Nothing? Simple, we ignore them, watch sitcoms and reality TV and forget. Live in our heads while we let our hearts and compassion to wither away until we die. I say, since we are here, and not someplace else, here is where we must help.

There are two main kinds of kindness; ordinary, of the world, which can be contrived from ordinary things. This is a necessity, to heal pain such as feeding and clothing the poor. Then we must practice deeply in Dharma so that we may teach them to help their own suffering. The difference is like giving a loaf of bread to a hungry person. Good, thank you. The more ultimate second view is to teach how to grow grain and how to make bread. Both are necessary – ordinary and extraordinary kindness.

We spend way too much time in our heads hanging out with talk and no time paying forward the kindness we ourselves may have known. We could all decide now to make the planet and her people better, stronger and freer of suffering. If we can stop puffing up our egos long enough, it is possible to live a life of service and joy. All beings, whether human or animal or any life-form, deserve our respect, our concern, our help and our love.

So open the door of the heart and let the fountain flow. ROAR AGAINST SUFFERING! What do we wait for? To be reborn with a better deal? This is the moment! These are the lives we must bring benefit to! Start NOW! There is no other time but the present moment of manifestation! Jump in! We need you.

Copyright ©  Jetsunma Ahkon Lhamo.  All rights reserved

Delusion

692224339_NbXAQ-S

An excerpt from a teaching called How Buddhists Think by Jetsunma Ahkon Lhamo

According to the Buddha, all that you perceive through your five senses, all your feelings, all the thoughts you take pride in, are based on delusion.  Essentially, this experience, this game, this scam, is a puff ball.   In fixation, we do not have the spacious, luminous view of our Primordial Wisdom Nature as it is.

Due to the distinction we make between subject and object, we react to every phenomenon we perceive with attraction, repulsion, or neutrality. And even neutrality is part of the continuum and leads to additional fixation, which leads to additional desire.

Even as you watch me drink a glass of water, you may experience a tiny bit of wanting water, and thus an infinitesimal amount of suffering. You may talk yourself out of this wanting, but then right away you want something else.  A minute cause-and-effect relationship has begun, and it remains part of you.

Such fleeting desires, no matter how small, distract us from an awareness of our Primordial Wisdom Nature.  The mind remains enmeshed, fixated on this subject-object experience.

Copyright ©  Jetsunma Ahkon Lhamo.  All rights reserved

Happy New Year!

Happy New Year to all my friends and followers! I hope all celebrations are delightful and safe. At the end of the yearly cycle I like to quietly think of what there is to accomplish this upcoming year. What to change, what to accept on a personal level. I also consider what is to be done in my vocation, our Temple, how to benefit sentient beings. And then I make aspirational and wishing prayers. Light a butter lamp.

One of the first efforts on the path of Vajrayana Buddhism is to make aspirational prayers. This deepens resolve, and sets the tone for the rest of one’s experience. Wishing prayers can be made up by oneself, and there are many in our tradition. These prayers should have goals. The goals are always altruistic in tone, such as a wishing prayer for the health of a sick person, or for world peace.

This begins the focus on Bodhicitta and on ordinary human kindness. Like an object being sent to the moon, where the settings of the launch determine where the landing occurs. These aspirational prayers are seeds, a focus aid, a determination, a choice we must make well, before we proceed. They help determine our result.

An extension of these beginning prayers is the combination of aspiration and mindfulness. Such as: as I walk thru this door, may all sentient beings enter the Door to Liberation. And: as I eat this food may all beings be nourished by the nectar of Dharma. As I give this clothing to the poor may all beings in every life have warmth and clothing. As I wash my clothes may all beings be purified by the precious intention of Vajrasattva and be free. As I study may all be able to perfectly learn Dharma, free of obstacles. As I go to work, may the labor I do be a blessing for all those W/O a way to feed their family. As I walk this road may all beings be blessed with strong legs and arms. As I progress on the path may all beings progress as well. So I hope you get the idea.

What is valuable is training in mindfulness and the habit of altruism and kindness. Many of us are unaware of surroundings most of the time, are not mindful. We do not notice if we go through a door or drive somewhere or have supper. What is the taste? What roads were traveled? Mindfulness is the method by which we achieve self-honesty, by which we learn to perceive deeply… and to attain the gift of kindness. We give rise to the Bodhicitta because we, finally, begin to understand the condition and fault of Samsara and the suffering of all beings. Therefore we learn to recognize the need for ordinary human kindness, and the ultimate need for all sentient beings to be liberated and free of cyclic existence. To be Liberated from pain and suffering in all forms. And ultimately to enter into the awareness and awakening of the precious goal, Buddhahood!

Happy New year to all! Let’s make THIS YEAR the one that MAKES A DIFFERENCE!

OM BENZAR SATO HUNG!

OM MANI PEDME HUNG!

Copyright © Jetsunma Ahkon Lhamo

Jetsunma’s Collection of Tweachings for 2010

Jetsunma Ahkon Lhamo frequently uses Twitter to teach Dharma.  We call these “tweachings.”  The following is a collection of Jetsunma’s tweachings for 2010.  Click on the title to access each post.

Happy New Year!

We Can Do It!

The Swiftest Path

We Are the Ones

Cultivating Awareness

Can You Change?

How Will You Live Your Life?

Why Do People Lie?

How Does One Learn to Forgive?

Roar of the Dakini

Unwind Obsessive Behavior

You Can Start a War… Can You Stop It?

Accomplishment on the Path

Empowering the Feminine

Longing for His Holiness Penor Rinpoche

Lineage and Transmission

Warrior of Compassion

Turning Away from Samsara

The Four Thoughts

Sincerity on the Path

Thanksgiving Message

Feeling Down?  Advice for the Path

Don’t Remain Trapped by Habitual Tendency

Letting Go of Ego

Guru – Condensed Essence of the Path

Advice from the Heart

Pearls of Wisdom

The Key to Happiness is Merit!

Navigating Kaliyuga

Dharma in the West

Cultivating Virtue, Pacifying Poisons

Lead Your Mind to a Pristine Point

Preparing for Death

Loving Kindness and Adversity

What Seeds Are You Planting?

Step by Step in Vajrayana

How Far Will You Go?

The Nonvirtue of Lying

Understanding Our Root Guru

Advice for the Courageous Practitioner

Peace for the Holidays?

Black Hole or Bardo?

The Freedom to Practice Dharma

Can a Woman Give Empowerment?

Unending Vow

What Are We?

Buddha in the Palm of Your Hand

What is Real?

Awake to Truth

Faults of Cyclic Existence

Love Like the Sun

Understanding AH

An Introduction to Mantra Recitation

Aspirational Bodhicitta

Courageous Compassion

Ethical Responsibility of a Teacher

Mother Earth

Keeping Love Alive

Liars and Beartraps

Twitter’s Full Potential

In a Nutshell

Three Root Poisons

How to Handle a Crisis

Speaking of Love

Our Nature is Love

Calling to His Holiness Penor Rinpoche

Letting Go of Hate

Worthy of Respect

The Power of Choice

Rebirth of His Holiness Penor Rinpoche

Remembering His Holiness Kyabje Penor Rinpoche

Homage to His Holiness Penor Rinpoche

Give Rise to the Bodhicitta

Walking the Talk

Method

Advice for the Path

Using Twitter to Bring Love and Stop Hate

Feeding Wildlife in the Winter

Using Twitter as a Bonfire of Loving Kindness

Copyright © Jetsunma Ahkon Lhamo

WP2Social Auto Publish Powered By : XYZScripts.com