The Great Terton

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Vidhyadhara Migyur Dorje
(1645 – 1667)

The Great Terton (Treasure Revealer), Migyur Dorje was born in Nhom Tod Rola in the province of Kham in Eastern Tibet on the seventh day of the ninth month of the Wood Bird Year (1645). Just as Lord Buddha Shakyamuni, he was born without harming his mother or causing her even the slightest bit of pain. His right hand was marked by an extraordinary blue mole, symbolizing the single-essential nature of the Dharmakaya (The Body of the Ultimate Truth).

As a small child, he enjoyed using his hands to perform mudras (Dharma hand gestures) and carried out secret yogic exercises by himself. As soon as he could speak, he told others that he was a lama of the Kathog tradition and was able to give detailed description of his previous life at the Kathog Monastery.

During his childhood, he had many visions of Great Masters. One day he had a vision of Guru Loden Chogsed, one of the eight manifestations of Padmasambhava, and through gesture transmission, he understood how to read and write. When he was seven years old, in a state of pure vision, many Primordial Wisdom Dakinis told him of the importance of relying upon a guru. Instantly, without any obscuration he had a vision of the great scholar and siddha, Raga Ah Syei (Chagmed Rinpoche), who was in solitary retreat, and an intense desire arose to be in his presence.

When he was ten years old, he met Karma Chagmed Rinpoche in person and received the purification blessing of Nam Jom and Dor Sem, and the transmission of Thug Drub Yang Nying Dupa (Innermost Essence of the Mind Accomplishment). The following year, Migyur Dorje entered into retreat with the Great Mahasiddha, Karma Chagmed Rinpoche. At the retreat, Migyur Dorje received continual visions of Buddha Amitayus, Guru Padmasambhava, Buddha Amitabha, Avalokiteshvara and many other Yidams (Meditational Deities). From each of the Yidams, Migyur Dorje received many specific empowerments and transmissions. These he compiled into thirteen volumes called Nam Chö (Space Treasures) and practiced with single-pointed focus until he attained the full accomplishment of each of these treasures.

Although Terton Migyur Dorje was destined to reveal earth termas, the merit of sentient beings was deficient and it was due to this that his presence in this world was cut short. In 1667, the year of the Fire Sheep, he was in his twenty-third year and while staying in a sacred place in Mugsang, he began to show signs of illness. As the third month approached, his illness grew worse and he was forced to stop giving all dharma transmissions. On the eleventh day, he prayed to the meditational deities and offered many dedication prayers. On the fourteenth day, he had a vision of all eight Herukas and their accomplishment mandalas. On the morning of the fifteenth day, he beheld the three root-peaceful and wrathful assemblies of deities and assuming the vajra posture he entered into meditative equipoise. On the evening of the sixteenth day, while counting mantras on his prayers beads, he passed into the empty sphere of truth and remained sitting upright in meditative equipoise for three days.

At the cremation, rainbows in the shape of pitched tents appeared in the sky. The heart and tongue of Migyur Dorje were undamaged by the fire. These, together with the bone relics embossed with vowels and consonants of the Tibetan language were placed inside golden Stupas, which served as objects of refuge revered by devotees to this day.

Reference:  Pathgate Institute of Buddhist Studies

Palyul Nyingma Institute, Singapore

Astrology

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1/20/2011     Thursday

Happy message today.  Teachers are inspiring, students love to learn.  A far-off love draws near; something you’d hoped for is possible.  A fiery energy is present, and you have a joyous enthusiasm that livens your life and puts a spring in your step.  How you dress and how respectful you are toward others is important today.  You may meet with important people who can help you, be nice!  Your children or loved ones may surprise you with a happy message, and friends and groups are especially powerful and energetic.  Spread yourself out.  Freud said, “Just as a cautious businessman avoids investing all his capital in one concern, so wisdom would probably admonish us also not to anticipate all our happiness from one quarter alone.”

The daily astrology post affects everyone. Because individual charts vary, the circumstances outlined in the post will affect people differently. Some will feel this energy in the personal arena, some in finances, some with children or family, some in work and so forth. There are many departments of life. Look to see where the dynamic affects you!

21 Homages to Tara

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The Twenty‐One Homages to Tara
OM JETSÜMA PHAGMA DROLMA LA CHAG TSAL LO
OM To Jetsunma Arya Tara, I bow down.
CHAG TSAL DROLMA NYUR MA PAL MO
CHEN NI KE CHIG LOG DANG DRA MA
JIG TEN SUM GÖN CHU KYE SHAL GYI
GE SER JE WA LEI NI JUNG MA
Homage, Tara, quick and brave, with eyes that flash like lightning, born from the open corolla of
the lotus face of the protector of the three worlds.
CHAG TSAL TÖN KI DA WA KÜN TU
GANG WA GYA NEI TSEG PAI SHAL MA
KAR MA TONG TRAG TSOG PA NAM KYI
RAB TU CHE WAI ÖD RAB BAR MA
Homage, the lady whose face is filled with a hundred autumn full moons, blazing with the free
light of thousands of stars
CHAG TSAL SER NGO CHU NEI KYE KYI
PEDME CHAG NI NAM PAR GYEN MA
JIN PA TSÖN DRÜ KA THUB SHI WA
SÖD PA SAM TEN CHÖD YUL NYID MA
Homage, Lady whose hand is adorned with a golden‐blue, water‐born lotus whose realms of
practice is generosity, effort, austerity, peace, patience and meditation.
CHAG TSAL DE SHIN SHEG PAI TSUG TOR
THA WEI NAM PAR GYAL WAR CHÖD MA
MA LÜ PHA ROL CHIN PA THOB PAI
GYAL WAI SEI KYI SHIN TU TEN MA
Homage, Lady with Tathagata crown, enjoying infinite victory, attained all perfections, served by
the sons of the Buddha.
CHAG TSAL TUTARA HUNG YI GE
DÖD DANG CHOG DANG NAM KHA GANG MA
JIG TEN DÜN PO SHAB KYI NEN TE
LÜ PA MED PAR GUG PAR NÜ MA
Homage, Lady filling the desire realm, the directions and space with TUTTARE and HUM,
trampling the seven worlds with her feet, able to summon all
CHAG TSAL GYA JIN ME LHA TSANG PA
LUNG LHA NA TSOG WANG CHUG CHÖD MA
JUNG PO RO LANG DRI ZA NAM DANG
NÖD JIN TSOG KYI DÜN NEI TÖD MA
Homage,Lady worshiped by Indra, Agni, Brahma, Pavana and Vishveshvara, praised by hosts of
spirits, ghosts, gandharvas and yakshas.
CHAG TSAL TRAG CHE JA DANG PHET KYI
PHO ROL TRUL KHOR RAB TU JOM MA
WEI KUM YÖN KYANG SHAB KYI NEN TE
ME BAR TRUG PA SHIN TU BAR MA
Homage, Lady who destroys others’ magic devices with TRAD and PHAT, trampling with left
foot up and right extended, blazing with a mass of blazing fire.
CHAT TSAL TU RE JIG PA CHEN PÖ
DÜD KYI PA WO NAM PAR JOM MA
CHU KYEI SHAL NI TRO NYER DEN DZED
DRA WO THAM CHED MA LÜ SÖD MA
Homage, Lady who destroys the heroes of Mara with fearful TURE, with the angry lotus face,
slayer of all enemies
CHAG TSAL KÖN CHOG SUM TSÖN CHAG GYAI
SOR MÖ THUG KAR NAM PAR GYEN MA
MA LÜ CHOG KYI KHOR LÖ GYEN PAI
RANG GI ÖD KYI TSOG NAM TRUG MA
Homage, Lady adorned with fingers over the heat in the mudra inducating the three Jewels,
adorned with the universal wheel, swirling with masses of its light.
CHAT TSAL RAB TU GA WA JID PAI
U GYEN ÖD KYI TRENG WA PEL MA
SHED PA RAB SHED TUTTARA YI
DÜD DANG JIG TEN WANG TU DZED MA
Homage, Lady diffusing garlands of light from her joyous, shining crown, subjugating the world
with laughing, mocking TUTTARE.
CHAG TSAL SA SHI KYONG WAI TSOG NAM
THAM CHED GUG PAR NÜ PA NYID MA
TRO NYER WO WAI YI GE HUNG GI
PHONG PA THAM CHED NAM PAR DROL MA
Homage, Lady able to summon all the hosts of the earthʹs protectors, saving from all poverty by
the movement of her angry brows and the letter HUM.
CHAG TRAL DA WAI DUM BUI U GYEN
GYEN PA THAM CHED SHIN TU BAR MA
RAL PAI TRÖD NEI ÖD PAG MED LEI
TAG PAR SHIN TU ÖD RAB DZED MA
Homage, Lady blazing with all jewels, head ornament a crescent moon, continually blazing with
light from Amitabha on her mass of piled hair.
CHAG TSAL KAL PA THA MAI ME TAR
BAR WAI TRENG WAI Ü NA NEI MA
YE KYANG YÖN KUM KÜN NEI KOR GAI
DRA YI PUNG NI NAM PAR JONG MA
Homage, Lady located in the center of a blazing garland like the fire at the end of the aeon, in a
joyous posture, right leg extended, left up, conquering the army of the enemy.
CHAG TSAL SA SHI Ö LA CHAG GI
THIL GYI LÜN CHING SHAB KYI DUNG MA
TRO NYER CHEN DZED YI GE HUNG GI
RIM PA DÜN PO NAM NI GEM MA
Homage, Lady touching the earth with her palm, pounding it with her feet, frowning angrily, the
letter HUM subduing the seven stages
CHAG TSAL DE MA GE MA SHI MA
NYANG NGEN DEI SHI CHÖ YUL NYID MA
SO HA OM DANG YANG DAG DEN MEI
DIG PA CHEN PO JOM PA NYID MA
Homage, Lady blissful, virtuous, peaceful, whose realms of practice is peaceful Nirvana, with
SOHA and OM conquering great negative actions.
CHAG TSAL KÜN NEI KOR RAB GA WAI
DRA YI LÜ NI RAB TU GEM MA
YI GE CHU PAI NGA NI KÖD PAI
RIG PA HUNG LEI DROL MA NYID MA
Homage, Lady by total joy destroying the bodies of enemies, saviouress arisen from HUM in the
mantra composed of ten letters.
CHAG TSAL TU REI SHAB NEI DAB PEI
HUNG GI NAM PAI SA BÖN NYID MA
RI RAB MEN TA RA DANG BIG JED
JIG TEN SUM NAM YO WA NYID MA
Homage, Lady, the seed of the form of HUM, striking with feet of TURE, shaking Mountain
Meru, Mandara, Kailasha and the three worlds.
CHAG TSAL LHA YI TSO YI NAM PAI
RI DAG TAG CHEN CHAG NA NAM MA
TA RA NYI JÖD PHET KYI YI GEI
DUG NAM MA LÜ PAR NI SEL MA
Homage, Lady holding the ʺdeer‐markedʺ, in the form of a sea of gods, with twice spoken TARA
and the letter PHAT cleansing all poisons.
CHAG TSAL LHA YI TSOG NAM GYAL PO
LHA DANG MI‐AM CHI YI TEN MA
KÜN NEI GO CHA GA WAI JID KYI
TSÖD DANG MI LAM NGEN PA SEL MA
Homage, Lady served by the king of the hosts of gods, by gods and spirits with the brilliance of
her joyous total armour dispelling disputes and bad dreams.
CHAG TSAL NYI MA DA WA GYEI PAI
CHEN NYI PO LA ÖD RAB SAL MA
HA RA NYI JÖD TUTTARA YI
SHIN TU DRAG POI RIM NED SEL MA
Homage, Lady shining with the light of two eyes, the sun and full moon, with twice spoken
HARA, and TUTTARE, curing terrible fevers and illnesses.
CHAG TSAL DE NYID SUM NAM KÖD PEI
SHI WAI THU DANG YANG DAG DEN MA
DÖN DANG RO LANG NÖD JIN TSOG NAM
JOM PA TU RE RAB CHOG NYID MA
Homage, Lady truly possessing the strength of peace by the array of the three essences,
conquering the hosts of demons, ghosts and yakshas, supreme Lady TURE.
TSA WAI NGAG KYI TÖD PA DI DANG
CHAG TSAL WA NI NYI SHU TSA CHIG
This is the praise of the root mantra, and the Twenty‐one Homages.
Benefit Verses
LHA MO LA GÜ YANG DAG DEN PAI
LO DEN GANG GI RAB DANG JÖD TE
Recited by an intelligent man, with true devotion to the goddess,
SÖD DANG THO RANG LANG PAR JE NEI
DREN PEI MI JIG THAM CHED RAB TER
Arising at evening or dawn and remembering them, they grant all fearlessnesses,
DIG PA THAM CHED RAB TU SHI WA
NGEN DRO THAM CHED JOM PA NYID DO
Pacify all negative actions and conquer all evil existences.
GYAL WA JE WA TRAG DÜN NAM KYI
NYUR DU W ANG NI KUR WAR GYUR LA
Quickly being initiated by seventy million Buddhas, thereby achieving greatness,
DI LEI CHE WA NYID NI THOB CHING
SANG GYE GO PHANG THAR THUG DER DRO
He will pass to the ultimate of Buddhahood.
DE YI DUG NI DRAG PO CHEN PO
TEN NEI PA‐AM SHEN YANG DRO WA
Even if he has eaten or drunk terrible poison, either inanimate or animate,
ZÖ PA DANG NI THUNG PA NYID KYANG
DREN PEI RAB TU SEL WA NYID THOB
By remembering them one will obtain purification.
DÖN DANG RIM DANG DUG GI ZIR WAI
DUG NGAL TSOG NI NAM PAR PANG TE
All the sufferings of demons, fevers and poisons are gone.
SEM CHEN SHEN PA NAM LA YANG NGO
NYI SUM DÜN DU NGÖN PAR JÖD NA
Even for other beings, if they are clearly recited two,
three and seven times,
BU DÖD PEI NI BU THOB GYUR SHING
NOR DÖD PEI NI NOR NAM NYID THOB
If one wishes a son, one will obtain a son. If one wishes wealth, one will obtain wealth.
DÖD PA THAM CHED THOB PAR GYUR LA
GEG NAM MED CHING SO SOR JOM GYUR CHIG
All wishes will be obtained, without hindrance, all will be conquered.
OM TARE TUTTARE TURE SO HA
GYAL YUM DROLMA KYED KU CHI DRA DANG
KHOR DANG KU TSE TSED DANG SHING KHAM DANG
Oh, Dolma, Mother of all the Buddhas, all forms are yours, all containers contained, and all realms are
yours. May their duration and ling life endure,
KYED KYI TSEN CHOG ZANG PO CHI DRA WA
DE DRA KHO NAR DAG SOG GYUR WAR SHOG
And in the excellence of all your goodness and sacred marks,
may we become identical with you in every way.
KYED LA TÖD CHING SOL WA TAB PEI THÜ
DAG SOG GANG NA NEI PAI SA CHOG SU
By the power of this prayer and hymn of praise,
may I and all others, wherever they may be, in every direction,
NED DÖN WUL PHONG THAB TSÖ SHI WA DANG
CHÖ DANG DRA SHI PHEL WAR DZE DU SOL
Have all our poverty, illnesses, obsessions and wars pacified.
Any may the hold Dharma and good fortune increase without end.

For a PDF download: https://www.tibetanbuddhistaltar.org/2010/06/21-homages-to-tara-pdf-download/

Astrology

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1/19/2011     Wednesday

Wonderful day!  You and someone else are mediated by a third person or situation, and the result is nothing less than fantastic!  Listen to the soft voice that is encouraging and comes up with a solution where everyone’s needs are met.  One side is looking for a solid structure while the other side is looking for emotional security.  It’s a win/win situation!  Afterwards, congratulate each side for being cooperative, and thank the mediator, who made it possible.  Henry Ward Beecher said, “You never know till you try to reach them how accessible men are; but you must approach each man by the right door.”  Someone knows what the right door is today.

The daily astrology post affects everyone. Because individual charts vary, the circumstances outlined in the post will affect people differently. Some will feel this energy in the personal arena, some in finances, some with children or family, some in work and so forth. There are many departments of life. Look to see where the dynamic affects you!

Dharma in a New Land

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From a series of tweets by Jetsunma Ahkon Lhamo:

Tonight I’d like to say a few words on the issue of how Buddhism moves west, and spreads throughout the world. Some things change; some naturally, remain the same. The Vajrayana monastics will change in that they must make and touch money, eat, often after dark, some are nurses which must tend and therefore touch. Some are doctors and must touch others. Sometimes they travel and cannot always sleep on a low bed as prescribed.

There is no doubt monastics that must not be rigid; particularly in that as Bodhisatvas, that vow always takes precedence. The reason is, that each level of Buddhism has its own vows. Theravadens focus on strict Vinaya rules to purify. Mahayana gives rise to the Great Bodhicitta, and tame their minds with renunciation and Compassion. In Vajrayana (Tibetan) Buddhism all levels are combined into one Supreme view. The vows are kept on the outer, inner, and secret levels; quite profound and impossible to accomplish without a Supreme Guide.

Vajrayana encompasses all three levels and is hands down the more “mystical.” In the USA we take mystical as license. It is not. It does address flexibility according to capacity for view. A Bodhisattva will minister without much concern for monastic rules only if there is suffering to remedy, causing the necessity for a deeper view. In Vajrayana there is Tantra, generation of the Diety or Yiddam and attaining the qualities and view of the Yiddam. We generate Passive Yidam to grow, heal, and expand. We generate Wrathful Yidam to subdue, pacify, and overcome.

If everything remains the same as Tibet or India we would not succeed. Kyabje His Holiness Penor Rinpoche was flexible that way; he understood Buddhism was moving out of Tibet. His Holiness Penor Rinpoche allowed monks to have TV, Soccer, games. That was unless they got distracted or worldly.

They make plays about our history. His Holiness Penor Rinpoche was completely Orthodox and had never broken His vows on the three levels. But He had view, compassion, as well as common sense. He understood the times and His community. Palyul, my Lineage has always persisted because the combination of enlightened Wisdom, Compassion, and Awareness of this world. The Palyul Khenpos did not like these methods, as is the style of scholarly Khenpos, haha, the different perspective is normal and natural – wonderful, really.

But the Tulkus were somewhat different. They are the Treasures of Vajrayana, they alone have crossed the ocean of samsara and guided, successfully their disciples. They are the wisdom beings in flesh and usually each Tulku has their history with their own monastery. They have the clarity and wisdom.

When Lamas come to my Palyul temple they often weep for joy that so many are ordained here in this place. How we have numerous and Holy Stupas; we have gorgeous altars, thangkas, and a full library of texts. When His Holiness Penor Rinpoche was in India He managed to go back to Tibet and rescue ancient and extraordinary rare texts and kindly gave them to us. He himself made robes for the Ordained. His Holiness Penor Rinpoche brought them in privately to take vows, cut hair, and be formally dressed by Palyul Monks. Each felt HIS compassion, purity and wisdom. Some failed; most made it. Others were ordained at retreat in New York. Ngakpa vows are given.

We are told frequently, even by Kagyu Lamas, that the ordained here have amazing good qualities. Heart. I love and trust my monks and nuns so much more than I can possibly express. I respect their journey with my body, speech and mind. They are my family, my children. They are ALL named Thubten, His Holiness Penor Rinpoche’s ordination name. Palyul is exquisite in every way.

His Holiness Penor Rinpoche even approved my handwritten vows! I wrote them and when His Holiness saw, he giggled and said, “These are Refuge, Bodhisattva and Genyen vows.” He was the real deal, a living Buddha, and I worship the very ground where His feet were placed.

Each Lineage is unique and perfect in its way. Has a story just like this. Therefore it is never appropriate to criticize another Lineage. Mainly because you don’t know the Miracle that is it’s blood and bone, and never will. It is Karma! Therefor respect my Lineage, my Tsawei Lama and our Monks, Nuns and householders. I promise, if you have a Lineage I will respect and Honor yours, as I train my students to do. Will we now form a community of Dharma, wholesome, undivided? THIS IS MY PRAYER! Kye HO!

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Astrology

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1/18/2011     Tuesday

The overarching theme of this specific time is of growth and expansion.  Two important bodies are nudging you in the direction of expansion, and men are helpful in this work.  You definitely feel that you have entered a different phase of your life, one unlike anything that has come before.  Something brand new is coming, be ready for it!  You will reminisce about the past a bit today, but beware of glamorizing a time or a situation that is gone. Take the lessons of the past, but don’t expect it to return, and don’t hold it in such high esteem that the present doesn’t measure up.  After all, today will be the past tomorrow.  Make today count.  Elizabeth Barrett Browning said, “Light tomorrow with today.”

The daily astrology post affects everyone. Because individual charts vary, the circumstances outlined in the post will affect people differently. Some will feel this energy in the personal arena, some in finances, some with children or family, some in work and so forth. There are many departments of life. Look to see where the dynamic affects you!

Tibetan Schools and Palyul

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Tibetan Buddhism has four main traditions:

Nyingma “the Ancient Ones” This is the oldest, the original order founded by Padmasambhava andSantaraksita.  Whereas other schools categorize their teachings into the three vehicles: The Foundation Vehicle, Mahayana and Vajrayana, the Nyingma tradition classifies them into nine vehicles, among the highest of which is known as Atiyoga or Dzogchen “Great Perfection”.  Hidden treasures (terma) are of particular significance to this tradition.

Kagyu “Lineage of the (Buddha’s) Word” This is an oral tradition, which is very much concerned with the experiential dimension of meditation. Its most famous exponent was Milarepa, an 11th century mystic. It contains one major and one minor subsect. The first, the Dagpo Kagyu, encompasses those Kagyu schools that trace back to the Indian master Naropa via Marpa, Milarepa and Gampopa, and consists of four major sub-sects: the Karma Kagyu, headed by a Karmapa, the Tsalpa Kagyu, the Barom Kagyu, and Pagtru Kagyu. There are a further eight minor sub-sects, all of which trace their root to Pagtru Kagyu and the most notable of which are the Drikung Kagyu and the Drukpa Kagyu. The once-obscure Shangpa Kagyu, which was famously represented by the 20th century teacher Kalu Rinpoche, traces its history back to the Indian master Naropa via Niguma, Sukhasiddhi and Kyungpo Neljor.

Sakya “Grey Earth” This school very much represents the scholarly tradition. Headed by the Sakya Trizin, this tradition was founded by Khon Konchog Gyalpo, a disciple of the great translator Drokmi Lotsawa and traces its lineage to the Indian master Virupa. A renowned exponent, Sakya Pandita 1182–1251CE was the great grandson of Khon Konchog Gyalpo.

Gelug “Way of Virtue” Originally a reformist movement, this tradition is particularly known for its emphasis on logic and debate. Its spiritual head is the Ganden Tripa and its temporal one the Dalai Lama. The Dalai Lama is regarded as the embodiment of the Bodhisattva of Compassion. Successive Dalai Lamas ruled Tibet from the mid-17th to mid-20th centuries. The order was founded in the 14th to 15th century byJe Tsongkhapa, renowned for both his scholasticism and his virtue.

Within these, Kunzang Palyul Choling is Nyingma

There are six “Mother” Nyingma Monasteries:

  1. Katok Monastery, in east Tibet, was founded during the twelfth century, and expanded in 1656.
  2. Dorje Drak Monastery was founded in central Tibet, in 1659.
  3. Mindroling Monastery, in central Tibet, was established in 1676.
  4. Palyul Monastery, founded in east Tibet in 1665.
  5. Dzogchen Monastery, in east Tibet, established in 1685.
  6. Shechen Monastery founded in east Tibet, in 1735.

Within these monastic traditions, Kunzang Palyul Choling is Palyul.

Palyul Monastery — one of the Six “Mother” Nyingma Monasteries. It was founded in either 1632 or 1665 by Rigdzin Kunzang Sherab, a disciple of Terton Migyur Dorje, and Karma Chagmed. The monastery specializes in kama practices, the termas of Ratna Lingpa and Tulku Migyur Dorje (1645-67). The current head of Palyul Monastery is the Fifth Karma Kuchen.

The inspired masters who contributed to the teachings practiced within Palyul

To date, Palyul has had 12 throne-holders in its history.  According to His Holiness Penor Rinpoche, while Nyingma is generally practiced as a Ngagpa tradition, within Palyul it has never been true. The Lineage Holders of Palyul have always been fully-ordained.

Important “elder statesmen” of Palyul, contemporaries and close senior students of His Holiness Penor Rinpoche, are:

It is because of these pure Lineage teachers that we continue to have a pure unbroken stream of wisdom to guide us today to reveal our own enlightenment.

Sources include Wikipedia, Rigpa Wiki, and most of all Pathgate.org, who gave us permission to use their thangka images and biographies

Astrology

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1/17/2011     Monday

Pay close attention to your partner or partners today as the case may be.  During this time, the needs and wishes of others are of paramount importance.  It could seem you’re doing a lot of this, but stick with it.  You are building and stabilizing an important relationship, and your future depends on how well you understand the wishes of others.  Perhaps you’ve made some assumptions that you didn’t check out; check them out now.  Your partner’s wishes may have changed or evolved since you last spoke.  Depend on up-to-date information.  Communication is highlighted today.  Double-check all information to avoid a misunderstanding.  During the day your posture changes from an intellectual to an emotional one.  All good.

The daily astrology post affects everyone. Because individual charts vary, the circumstances outlined in the post will affect people differently. Some will feel this energy in the personal arena, some in finances, some with children or family, some in work and so forth. There are many departments of life. Look to see where the dynamic affects you!

I Wanna

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Lyrics by Jetsunma Ahkon Lhamo

I wanna change
I wanna change
The world

I wanna stop the pain
And make the people sing

I wanna bring
I wanna bring
The end of war
And set the people free

I wanna see
I wanna see
The end of lies
And hear the truth
As open as the sky

Chorus:
OM BENZAR SATO SAMAYA
MA NU PA LA YA
BENZAR SATO TE NO PA
TISH TRA DRI DHO ME BHA WA
SUTO KHAYO ME BHAWA
SUPO KHAYO ME BHAWA
ANU RAKTO ME BHAWA
SARWA SIDDHIM ME PRA YATTSHA
SARWA KARMA SU TSA ME
TSITTAM SHRI YAM KU RU HUNG
HA HA HA HA HO
BHAGAWAN SARWA TATHAGATA
BENZAR MA ME MUNTSA
BENZAR BHA WA MA HA
SAMAYA SATO AH

In the View, I confess all commitments broken through mental activity. Knowing the View is the all-pervasive foundational Bodhicitta; realizing that the View exists in non-existence, and practicing meditation that is non-existent, realizing that activity is neither existent nor non-existent, the Bodhicitta is without expectation or disappointment. All root and auxiliary commitments, breaches and failure to uphold them, are unborn, ungenerated, and liberated in the indivisibilty of the object to confess and the confession itself.

OM BENZAR SATO HUNG

Chorus

©Jetsunma Ahkön Lhamo

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