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Limit the Obsessive Interaction: From “Surviving a Stalker” by Linden Gross
The following is respectfully quoted from “Surviving a Stalker” by Linden Gross:
Stalking is like a long rape. The stalker’s objective is to force you to surrender. Victims respond not with a single reaction, but with a progression of emotions akin to Elizabeth Kübler-Ross’s five stages of loss: denial, bargaining, guilt, anger, and then acceptance. But because you participate, however unwillingly, in the crime, you also experience depression, anxiety and fear.
Put yourself in the place of a stalking victim. Whether you’ve just split up with a mater who refuses to let you go, or attracted to the unwanted of a co-worker or stranger, what would your first reaction be? “This can’t be happening,” you’d say to yourself. “Things like this happen to other people. Not to me.” Then you’d assume that you must be imagining the whole affair. “I’m just overreacting. I’m paranoid.”
By doubting your own reality, you’ve begun to doubt yourself. In one quick step, you’ve put yourself at a disadvantage.
When you finally realize or accept the fact that you are being victimized, you try to bargain with your stalker. If you can just appease him by giving in to some of his wishes, then maybe he’ll leave you alone, you figure. “Okay, fine,” you tell him. “I’ll meet you for coffee.” But the demands escalate. And now that you’ve established a precedent, the stalker expects you to respond in similar fashion.
Anxiety sets in. Never knowing when or where he’s going to turn up or what he’s going to do next, you can think of little else. You don’t feel safe at home, at work, or anywhere else. The more frightened you become, the more debilitating your anxiety. In trying to cope with the situation and manage your emotions, you basically start to short-circuit. “You’re using so much mental energy that you begin to eat up your supply of neural transmitters,” explains Dan Coler, a Richmond, Virginia, psychotherapist. “At which point the synapses of your brain start shutting down and large parts of your brain just stop functioning. Suddenly you can’t concentrate. You feel like you’re an ant struggling to carry a matchstick. Little things that never bothered you before are major catastrophes. ”
Exhausted, you have no resources left.
That’s when the depression hits, so profound that you feel like you’re in a deep dark hole that you can never climb out of. Your self-esteem begins to disintegrate. You can’t function normally. Recurrent nightmares, sleep and eating disorders, and a growing sense of apprehension about everything afflict you.
You begin to wonder why this has happened to you, what you did to encourage it. Should you have said yes to him? Should you have said no more firmly? If you had just walked the other way, taken another job, or married someone more suitable, none of this would have happened, you reason. Then, as if to cement those notions of culpability, the stalker goes after someone close to you. Maybe the person you’re dating. Or your mother. “You can’t control what he does,” says the therapist you’ve started to see. It doesn’t help.
With time you begin to realize you’re not to blame. As with the rapist, the stalker’s act is what counts. You just happened to be there. The more fully you acknowledge how little the situation actually has to do with you, the harder it is to countenance the impact the stalker has had on your life. You get angry–so angry that you’re ready to do almost anything to get him out of your life.
Finally, you accept what your life has become. And while you mourn the innocence, trust, and insouciance that you’ve lost, you can finally start to deal with your situation objectively. Which means that you can finally limit your ongoing role in the obsessive interaction.
If you’re a stalking victim, you certainly can’t be blamed for the harassment to which you’re subjected. But you may have inadvertently contributed to the problem. Most stalking cases–those that don’t involve public figures–aren’t lightening strikes or shark attacks. “There is something about who the stalker selects and where he finds his encouragement early on,” says Gavin de Becker. “Stalkers, like all predatory criminals, circle around the victim and test her a little bit. With a jab here and look there, they try to figure out whether their target is going to hurt them, or whether their target is going to play into their scenario.”
Once a stalker has selected someone he suspects won’t assert herself, he’ll most often manipulate his victim through fear. But guilt also serves as a valuable weapon for establishing a power base.
In the fall of 1988, entering freshmen Theresa Esquibel met Ted Miller, a resident in her college dorm. The two clicked well and soon started sharing the intimate details of their lives. He talked of the problems he’d had with his parents and of an early attempt at suicide. And he helped boost Theresa’s self-esteem, which a serious car accident and long recovery had shattered.
Midway through the fall quarter, Theresa began to realize that her new confidant might want to be better than her friend. A discussion just before the holidays relieved her concerns about his interest. “I love you as a sister, nothing more,” he told her. “But that means a lot to me because I’m an only child.” Later that night, after they’d spent hours talking, he began to hold her. Although the contact wasn’t sexual, the physical closeness made her uncomfortable. But she said nothing, hoping she was wrong. The Bible that Ted gave her for Christmas however, clearly betrayed his true feelings. On the inside cover, in tiny print, he’d carefully written the word I love you over and over again, line after line, covering a page and half. “That’s so you’ll always think of me,” he told her.
Theresa returned from the holiday break feeling stronger and more ready to deal with the mental and emotional rigors fitting into college life. Of course, investing more energy into her classes and reaching out to new people meant that she had less time for Ted. He took it personally. “You never come by my place. I always have to come find you,” he would say. Or, “I left two messages on your machine, and you’ve been back from class for five minutes.”
He began to monitor her arrival in the dorm, and show up at her door immediately upon her return. When she told him that she needed some time alone, he accused her of not being a true friend. T hostility increased when she began to date someone steadily. Theresa tried to maintain their friendship, but that was getting harder and harder. “It was like I was his wife and not treating him fairly.”
Unable to contain his jealousy, Ted would pepper Theresa with questions about her relationships with other men. Then he’d sit on the dorm landing and chronical her comings and goings. One night as she and Joe, her boyfriend, left for a dinner date, he heaved a book against the wall just as the elevator doors shut. When Theresa later questioned the violence of his reaction, he told her that he wanted to make a point to them before they went out, in a way that would give them no time to react to him.
Life had begun to close in on Ted. Upset about his father’s plans to remarry, devastated by the news that a close high school friend was fatally ill, he couldn’t bear the notion of losing his main source of emotional support. In an effort to hold onto Theresa, he became controlling and domineering. “Don’t you ever reveal anything I tell you,” he said to the increasingly intimidated young woman. “I’ll be able to tell you have just by looking at your face.”
As the weeks passed, Ted’s anger grew. He accused Theresa of betrayal, and tried to intimidate her with allusions to the kinds of violence of which he was capable. “I have so much anger, I could kill anyone who wrongs me, and I would if I ever lost control,” he told her at one point. Another time, he threatened to kill Joe.
One night he called her room. “Good-bye,” he said into the phone in a quivering voice. Afraid of the message’s implications, Theresa raced to his room. When he finally agreed to let her in, she found him sitting at his desk, his eyes expressionless, his lips pressed tightly together. Lined up before him were six bottles of prescription medications.
Theresa spent the night trying to dissuade him from killing himself. He responded by trying to get close physically. “You are responsible for my life, I have no one else to count on,” he told her while caressing her face. “Don’t leave me. You are the only one who can help me.”
As the weeks went by, Ted continued to monitor Theresa’s activities and try to control her actions, especially with regard to Joe. “Did you fuck him?” he asked upon the couple’s return from an impromptu trip to San Francisco. “I’ll find out anyway,” he said when she refused to answer. “Word will get out. I’ll know.”
By the time Ted dropped out of school later that year, he’d succeeded in making Theresa feel responsible for his decline. Four years later, she’s finally coming to terms with the idea that he was emotionally and mentally unstable. But his face still haunts her dreams.
Society encourages women to be soft and loving, and to use their sexuality–in the guise of smiles, flattering clothes, and gentility–to deal with the world in general and men in particular. To a potential stalker, those traits can be interpreted as receptiveness and malleability–usually, all the encouragement he needs.
Drops of the Nectar of Oral Instructions 1
The following is respectfully taken from “Drops of Nectar” by Ngagyur Nyingma Institute:
Drops of the Nectar of Oral Instructions 1: Orgyen Terdag Lingpa
Om Svasti!
Relying upon him, one is completely protected from the many fears of worldly existence.
And established on the path of liberation.
I pay homage to the most kind Master, the Three Jewels Incarnate.
Understanding that he is the essence of my own wakeful awarness.
It is the responsibility of those who wish to attain liberation to follow the displine
Concerning what must be cultivated and what must be abandoned
In accordance with the Victorious One’s teachings, commentaries and instructions,
Thus, adopting this way of acting is appropriate.
The human body, adorned with freedoms and favorable conditions,
Is more extremely difficult to find and is of great importance.
At the time you have something like this, if you do not accomplish the ultimate aim
Who could be more stupid and deluded than that?
All composite things are impermanent and are certain to die.
The time of death is uncertain and the circumstances of death are limitless.
Since at the moment nothing but the sublime teachings will be of benefit,
Without procrastinating practice diligently.
The sufferings of the lower realms are unbearable like a pit of fire.
Sinking there once, how will you find the opportunity for liberation?
Even in the realms of happiness, suffering is actually experienced.
Therefore, you must conclusively establish the means of becoming free.
The seeds of constructive and destructive actions unfailingly
Ripen into the fruit of happiness and sorrow.
As this is the very nature of interdependence, you must rely on attentiveness and mindfulness
Concerning the manner of what to engage in and what to avoid.
From the bottom of your heart, pray to rest your hope permanently
In the unfailing protector, your Master, and the Three Jewels.
Cultivate the enlightened mind of Bodhicitta by offering your compassionate responsiveness
To your fathers and mothers, beings most kind, who are as pervasive as space.
From beginningless samsara until this moment,
Your mind has wandered continuously through ignorance and delusion.
From now on, with no attachment to deluded activity,
Make effort to realize the undeluded true nature of reality
Respectfully following a spiritual master who has all the defining characteristics,
By ripening your mind stream through receiving the perfectly pure four empowerments
Of the great mandala of Vajrayana
Establish yourself unmistakenly in profound interdependence.
As spiritual commitments themselves are the only root of accomplishment,
Without transgressing the boundary of prescribed precepts,
Knowing the restrictions and purposes, practice without confusion
The disciplines of adopting and abandoning according to the Three Vehicles.
The primordial reality and the nature of all phenomena
Is profound, tranquil, unelaborated, luminous and unconditioned.
Apply yourself in the methods of realizing exactly as it is
This vajra mind, perfected in its ground and unchanging.
The manifold appearances of mind, as many as there are,
From their mere appearance, are unreal as magical illusions.
Under the power of habitual tendencies towards singular phenomena,
The causes and conditions of attachment and hatred are
uncertain, and lack single identity.
If analyzed and investigated, it cannot be established as anything.
Yet everyting arises in the brilliant clear awarenss.
As the manifestations of mind are arising unceasingly
It is said that the appearances are themselves what is called mind.
The nature of mind is luminous, intangible and inconceivable.
Its expanse is free of mental constructs, and falls in no particular direction.
Vividly wakeful in the continuity of unconfined self-appearance.
Rest in the primordial purity that is changeless and perfect from the ground.
Binding the essential movements of body with the key points,
Let the movement of the breath in and out come to its natural state.
With no distraction from the focus of meditation on mind itself,
Focus the three doors in union on the essential practice.
Without attachment to the apparent yet empty form of the deities, the illusory bodies,
Engaging in recitation with indivisible wind and mantra train in the continuity
Of mind– luminous, uncompounded great bliss,
The path of method that purifies channels, energies and essential drops.
Through the yoga of the indestructible three vajras: body, speech and mind,
Cleanse the energy channels, dissolve the energies and thoroughly purify the essential drops.
Drawing on the interrelated enhancing pracitces of day and night.
You will experience the fruition of the natural state.
Clearly and without grasping, recognize your own nature by yourself
By the pair of calm abiding cultivated through resting in awareness
And the extraordinary insight of perceiving your nature nakedly.
Nurturing this without distraction is the essence of the path.
The view that understands emptiness is the natural state itself.
Cultivating undistracted mindfulness is the path of meditation.
For the yogi who trains in compassionate expressiveness
As diligently as possible, the foundation of liberation will be firmly laid.
Putting enormous effort into the meaningless activities of this life,
Many are left with only superficial practice toward the ultimate purpose.
Even with the intention to practice the Dharma, those who take it in hand are very rare.
Thus in short, concentrate on the holy dharma.
Persevere in the pure vision that knows with certainty the
Master to be your own awareness.
By arousing unbearable devotion and fierce respect,
You will be blessed to realize the self-arising primordial wisdom
And effortlessly conviction will develop from deep within.
Whatever unfavorable conditions of illness or malevolent influences may arise,
Through never finding their essential nature to be truly established
Except as manifestations of deluded ignorance,
Train yourself by taking adversities on to the path as the play of illusion.
Seek out different spiritual masters upholding their respective Dharma traditions.
According to the interests of those to be tamed, each is profound in its own manner.
In this way, without accumulating the evils of attachment and anger.
Genuinely train in pure vision, non-sectarianism and superior intention.
In a place of solitude, engaging in ordinary food and drink,
Being occupied with frivolous entertainment in attending to your retinue of disciples and patrons,
Endlessly engaged in deceiving people,
Do not be caught in samsara, deceiving yourself through confusion.
By becoming distracted into the many kinds of knowledge that appear to benefit others,
Methods of healing and astrological calculations,
Coming up with examples, and so on, ordinary thoughts build up, and
The images of a great many dharma practitioners are lost.
The natural disposition of the mind is to be self-aware and to rest in its own place;
The radiance of the mind is the unceasing arising of all manner of things.
Recognizing delusion’s own faults and the non-existence of the basis of delusion,
Study, contemplate, and train on the path of indivisibility.
In short, whatever arises, don’t construct thoughts about it;
Nurture it without fabrication, naturally, in its own radiance,
just as it is.
Whatever occurs, be it abiding or moving, do not obstruct or strive.
Always sustain the self-nature of your awareness without distraction.
When gazing directly at your mind,
From the instant of emergence, without defining it as ‘it is thus’
Strive to maintain with no distraction the original face
Of the natural state of your primordially self-liberated awareness.
You have the power to bear the meaningless hardships of this life
Yet for the sake of dharma you don’t give up a single session of sleep.
Be unmistaken in your choice of what to adopt and what to abandon;
Always strive to achieve the ultimate goal.
So be it. This copy is offered from the admonition of oral advice in the words of the King of Dharma, Orgyen Terdag Lingpa, which is known as the Drops of Nectar.
Spiritual Discrimination: Full Length Video Teaching
The following is a full length video teaching offered by Jetsunma Ahkon Lhamo at Kunzang Palyul Choling:
How do we accomplish the aspiration to “not even see the faults of others” and at the same time not engate in “idiot compassion”? Jetsunma talks about how you can move toward enlightenment by engaging in the view of all as the Buddha.
Copyright © Jetsunma Ahkon Lhamo. All rights reserved
Bodhicitta and the Faults of Cyclic Existence
The following is a full length video teaching by Jetsunma Ahkon Lhamo offered at Kunzang Palyul Choling:
Copyright © Jetsunma Ahkon Norbu Lhamo. All rights reserved
Plea for the Safety of the Troy Parrots
The following is a plea written by Rigdzin Zeoli, caretaker of the Garuda Aviary Parrot Rescue and Sanctuary:
Doug Ratcliff of Union Township was not an animal hoarder. He is trying to start a parrot mill. The horrific photos that brought the world’s attention to Union Township were not unfamiliar to me. The sight of parrots living and dying in filth and squalor is often what you find in a parrot mill.
As an experienced parrot handler and primary caretaker for Garuda Aviary parrot rescue and sanctuary, I recognized Doug Ratcliff’s methods as being consistent with other inhumane parrot breeding “facilities” deemed parrot mills. An associate of mine who was on the scene in Union Township during the rescue phase of the horrific “Troy Parrots” story confirmed my suspicions by reporting the presence of rows of “breeding boxes” where the parrots were kept on Ratcliff’s property.
Parrot mills are very similar to puppy mills in that the breeding animals are denied basic health care in an attempt to increase profits. If one of the breeding animals get sick or injured, the breeder will often let it die rather then pay for it’s medical care.
Doug Ratcliff is trying to regain custody of the 10 parrots currently under the care of Dr Brauer at the South Dayton Veterinary Clinic in Kettering. It is no surprise he wants these birds returned as they represent the core of his breeding population.
Returning these parrots to Mr. Ratcliff would be a unconscionable crime. He has multiple animal cruelty and neglect violations in his history of parrot keeping.
I have seen parrots kept in inhumane negligence. The conditions seen on Doug Ratcliff’s property were probably the worst conditions I’ve ever encountered. It has been extremely difficult for Dr. Brauer to keep some of these birds alive and to get them to some semblance of a healthy state.
With all of the negative press Ohio has received recently regarding the inhumane treatment of animals, the LAST thing the people of Ohio would want in their area is a parrot mill. Anybody with even a vague interest in the humane care of animals would regard this as proof that Ohio’s perspective on animal welfare is cruel and archaic.
I am sending this plea out to anybody who might have relevant authority regarding this issue.
Dr. Brauer is filing an injunction to gain ownership of these 10 parrots still under his care so that he may find the proper rescue facilities to continue their recovery.
On my hands and knees, I beg, BEG you to help Dr. Brauer gain ownership and deny Mr. Ratcliff these very special exotic birds.
If these parrots are returned to Ratcliff, they will suffer in filth and illness and many will die. There is NO reason to believe otherwise when one sees his past record of criminal negligence.
PLEASE do the right thing and help see these exotic birds to safety.
Thank you
Christopher Zeoli
Garuda Aviary
If you would like to add your voice to the call for protecting these precious lives here is some contact information:
Send a letter via http://governor.ohio.gov/Contact/ContacttheGovernor.aspx
HSUS Ohio State Director
web form: http://www.humanesociety.org/forms/states/contact_ohio_director.html
Prosecutor Gary Nasal
email: [email protected]
Mayor Michael L. Beamish
email: [email protected]
Choosing What to Accept and What to Reject – Venerable Gyaltrul Rinpoche
The following is from a teaching given by Venerable Gyaltrul Rinpoche at Kunzang Palyul Choling:
We must take care not to fall prey to actually disbelieving the infallible truth of the law of cause and result, not to hold incorrect or wrong view, which would be again, thinking that there is no truth to this law. If I practice Dharma, for example, there will be no good result, so why should I bother, these types of attitudes. If I accumulate non-virtue, if I just do whatever I want, if I engage in negativity, there is no lower rebirth, it doesn’t matter. And so, thinking in this way is definitely the wrong direction. All of us must know this and focus on the Buddha’s teachings, initially, the Four Noble Truths, the truth of suffering, that there is non-virtue. We all know that there is suffering, because we are experiencing that and knowing the truth of the cause, that there is the cause to the result of our suffering and so Buddha taught the truth of the cause of suffering and the truth of suffering is the result of that cause and so now, while we are free to do something about accepting and rejecting, that’s precisely what we should do. If we have intelligence, we would figure out that is the way we would lead our life.
Believing in the laws of cause and result is virtuous. Not believing in the law of cause of cause and result is non-virtuous and so that marks the difference between being noble and a wholesome individual on the path of wholesome conduct or being ignoble or going into the wrong direction. So when we are going into the wrong direction, because of not acknowledging the law of cause and result and engaging always in non-virtue then that’s why we get left behind so to speak. There’s not much progress in our life. When we notice everyone else is going along and having some positive directions and some progress and we’re not, this is the reason.
By going to school nicely and being wholesome and having dignity, careful in what we do, then we will come to know this truth, we will see how this works in our life by observing, by listening, by checking. We will see the truth of the law of cause and result. If we don’t come to know that and see that in our lives, then we’ll always be overwhelmed by the passions and poisons of the 10 non-virtuous results, which includes desire and jealousy, anger, delusion, based on those passions, killing, stealing, adultery, lying, slander, gossip, ill will, craving, incorrect view, all of these non-virtues will proliferate, based on delusion because of not knowing the law of cause and result. And so by not knowing this, then we are always accumulating causes for lower rebirth especially in the three lower realms of the hell beings, the deprived spirit beings and the animals, where there is inconceivable suffering. These are the real places of samsara, the places of rebirth in samsara, these lowest realms, where there is no happiness.
Like for example, in this life, if one takes the life of others, then it shortens one’s own life and it also brings about many different illnesses and diseases. The reason that we have a short lifespan or we acquire some disease or illness is because of having taken the life of others in the past as well so that affects us in this life. From having stolen, then in this life, no matter how hard one tries, one is always poor, lacking endowments, lacking abundance, never quite being able to get it together financially. So this is the ripening, the fruit of the cause. These things don’t come about for any other reason.
So that’s why now it’s so important to listen to one’s parents and to follow the guidelines of whatever religious tradition one believes in. Certainly there is good in all spiritual paths, so whatever one is able to believe in, learning that, contemplating, thinking carefully and following the guidelines of knowing, coming to know what to accept and what to reject so that qualities can develop in your own stream of mind to become a decent person and to have a happy life, otherwise, not following any guidelines, not believing in anything, having no discipline, just doing whatever you want, being careless, it’s really worse than an animal. Even an animals don’t do that. And so it may seem, if you are still young, that that is OK, you can get away with that, because temporarily you are still under your parent’s wings so parents are taking care of you and feeding you and giving you shelter and you are still young so you not sick yet and in fact you don’t even think about it or worry about it, you have no fear of death. Even if the Lord of Death came before you, you would be fearless because you are still young and everything is great. But sooner or later, when all of that shifts and changes, because it will, then sickness comes, poverty comes and everything turns upside down if you haven’t learned how to be a decent human being who knows how to follow rules and practice what to accept and reject. Everything turns upside down and everything becomes like your enemy and when you die and go to lower realms, it’s also even worse and so that’s why it’s so important to think about these things now while you can, while you are able to.