Samaya And Guru Yoga

The following is an excerpt from “Dakini Teachings: A Collection of Padmasambhava’s Advice to the Dakini Yeshe Tsogyal”  
“Lady Tsogyal asked the master: How severe is the misdeed of breaking
the master’s command?

The master replied: The misdeeds of the three levels of existence do
not match even a fraction of the evil of breaking the command of your
master. Through this you will take birth in the Unceasing Vajra Hell
and find no liberation.

Lady Tsogyal asked the master: How should we regard the master
possessing the oral instructions from whom we request teachings?

The master replied in verse:
You should know that the master is more important
Than the buddhas of a hundred thousand aeons,
Because all the buddhas of the aeons
Appeared through following masters.
There will never be any buddhas
Who have not followed a master.

The master is the Buddha, the master is the Dharma,
Likewise the master is also the Sangha.
He is the embodiment of all buddhas.
He is the nature of Vajradhara.
He is the root of the Three Jewels.

Keep the command of your vajra master
Without breaking even a fraction of his words.
If you break the command of your vajra master,
You will fall into Unceasing Vajra Hell
From which there will be no chance for liberation.
By serving your master you will receive the blessings.”

American Dharma: The Prayer Vigil

Jetsunma Ahkon Lhamo speaks about the 24 Hour Prayer Vigil maintained at Kunzang Palyul Choling. KPC has maintained a vigil of continuous, unbroken prayer for peace and the end of suffering since 1985. The vigil remains ongoing.

If you wish to request prayers you can follow this link:

https://www.tara.org/prayer-requests/

Impermanence

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Bodhisattva Ideal”

If you think about the food that we eat, you think, oh well, once you’ve eaten the food, it’s part of you and it’s nourishing.  You forgot the rest of the story.  Don’t you remember what happens to food after a few hours? Food changes. When you eat big chocolate cake… Or what would you like to eat?  Let’s see, what are we having today?  I would like to have chocolate mousse.  How about that?  So I’m going to eat my chocolate mousse and “yum yum yum” it’s so good. And you think, “Oh this chocolate mousse is really spectacular!  I don’t have to share it with anybody. There’s nobody in the room, and I can eat the whole mousse myself. Well, chocolate mousse!  I can eat the whole chocolate mousse myself and don’t have to share it with anybody.  Nobody is looking, I can even lick that [bowl]., You know, I can really enjoy this and I don’t have to give it away. And once I eat it, it is mine!  No one can demand it back.  Except that, after a few hours it seems to  exit the body.  And before it does, it creates some minor distresses on the way down.  That delicious experience with one’s food, even assuming the food was not chocolate mousse , but something nourishing from which you might receive benefit and energy,  ultimately is impermanent. Even the condition of taking in nourishment is impermanent because, after having taken in nourishment, then even the most delicious food results in waste.  And what is good in the food we use to make energy and the energy is expended.

So everything that we know and understand in our life experience is changing.  You are not the same person that you were seven years ago.  Everything about you has changed.  Literally the cells in your body have changed and been reborn with very few exceptions.  There are some cells in the human body that do not change that quickly, but the majority of cells change every seven years.  Quite remarkable! It’s really interesting to wonder, to ask ourselves, why is it then that we maintain physical scars from when you’re younger?  Isn’t that odd?  I mean, if we constantly create new cells and they are changed every seven years, what’s that [scar] doing there?  I fell on a piece of glass and wire when I was a little girl playing in a vacant lot and cut my arm right there.  Why is that still there?  I was a little girl when it happened.  I’ve changed many times over. It’s because we do not understand impermanence.

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Astrology for 2/6/2019

2/6/2019 Wednesday by Wangmo & Jampal

Theme: Returning to objectivity

There is more insight at this time and the capacity to see things objectively. It’s a good time to focus on service to others rather than escaping from reality which is another possibility today. You will have more confidence to stand up for what you believe in without provoking others. It’s important to address any inner negativity you have at this time. Science is not only a disciple of reason but, also, one of romance and passion.~Stephen Hawking

Astrology for 2/5/2019

2/5/2019 Tuesday by Jampal & Wangmo

Theme: From disorientation to realization!

The energy today can cause confusion and fuzzy thinking. However there is much positive potential. Find your own way to get in touch with your heart. This is a day where progress can be made in prayer and meditation. Determine the structures that aid you in your spiritual practice. You have more optimism overall. Make your heart a zone of peace.~Jack Kornfield

Prayer To Be Reborn In Dewachen

Download the Prayer to Be Reborn in Dewachen

Prayer to Be Reborn in Dewachen

With a longing to benefit beings who are sick and dying, Jetsunma created a song called “Prayer to Be Reborn in Dewachen.” This is a traditional prayer to Amitabha, the Buddha of Limitless Light, from the P’howa practice of the Longchen Nyigthig tradition. P’howa is the meditation practice for the time of death, and Amitabha is the deity to be visualized in that meditation.  “Dewachen” refers to the state of consciousness in which one experiences a pure land and the opportunity to accomplish liberation.

Jetsunma said,  “When I listened to this tune, I realized that it was like a mother singing her child to sleep, which really was my motivation when I sang that song.  I know that everyone that I love, I will be parted from someday.  Everyone that I meet will die some day.  I wish there was some way that they could be guided through the bardo individually.  And the best response that I know of is this prayer.”

Any being who listens to this prayer receives a blessing, whether Buddhist or non Buddhist, human or animal.  It is especially soothing for those who are chronically or acutely ill, or who are on the precipice of dying.  You can help beings by making this prayer heard by as many people and as many animals close to their death as possible.  It is available here:  Prayer to Be Reborn in Dewachen

Navigating The Path With Guru Yoga

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Guru is Your Diamond”

Should it happen that we cannot meet with the Guru for some reason, or there is some difficult point in one’s path, some difficult moments, some difficult times, maybe even some difficult months or years, still, so long as the Guru remains in the world, we can turn our face towards the Guru and know.  It’s like falling off a horse.  You can always get back on.  But the problem is—and there is a problem with that—if you waste your time with that precious jewel and don’t collect its interest, the jewel somehow becomes more distant, less potent, less present, less precious, less everything.  And we think to ourselves, “Why is the Guru not in my life so much?”  And we tend to think, “Oh, it’s because the Guru’s over here or the Guru’s over there, or the Guru is not speaking right now, or the Guru is this, or the Guru is that.”  And you can think that way if you want to but it won’t help.  We must think, “Now I’ve come to this place.  I have chosen my Guru and I am steadfast.  I have seen the door of liberation.  Yet somehow things are a little mixed up here, I can’t quite get to it.  I don’t feel focused.  I don’t feel like I understand this blessing.  I feel outsourced.  I feel like I’m out to lunch somewhere on the Path here.”  And so we think, “Oh, what is the problem?”

Well, the first thing we have to do is correct our view and think, This is the door to liberation.  It is present in the world.”  Period.  End of story.  “What must I do?  What must I do?” Sometimes it takes traveling to see your Guru.  Sometimes it takes sitting down and doing Guru Yoga like you never did it before.  It can work out a myriad of ways according to one’s karma, according to one’s blessing.  I’ve had it both ways.  I’ve traveled to see my Guru and the blessing was immeasurable and phenomenal.  And then I’ve stayed home and practiced Guru Yoga and with amazing signs. The blessing was amazing and fundamentally life changing.  And one, I saw the Guru’s face; and one, I saw the Guru’s face.

That’s the nature of this blessing.  It doesn’t depend on time and space.  It doesn’t depend on ordinary things at all.  And unless you neglect it, it cannot lose its potency.  We must think, as pertaining to Guru Yoga, that everyday, even while now we sit in comfort and enjoy being together, that everyday, even this day, we should earn the blessing to see the Guru tomorrow.  How will I see the Guru?  Maybe I’ll see the Guru’s picture and it will jump out at me and touch my heart.  Maybe I’ll see Guru Rinpoche’s picture and it will jump out at me and touch my heart.  Or maybe I’ll say The Seven Line Prayer. And wow, that one really…, that one did it.  Or maybe I will do my practice and it feels deep and rewarding like an underground stream that has come suddenly to the surface and has given us something precious to drink.

Guru Yoga can always be depended on to reestablish and continue the blessing.  I promise you, if we call out to the Guru with a full heart, with determination and with fervent regard and recognition, the Guru will respond, whether it’s in the way that you would like which is “Hi I’m here for lunch.” Or whatever.  It may not be that way.  It may be something quite different.  And sometimes it’s not something that feels good right away.

I’ve seen one of my favorite students work herself to death and forget to practice sometimes and then periodically she does things like break her back or, you know, injure herself in some way.  And then she practices and amazing things happen.  I wish she wouldn’t do it that way, but she does.  You know who I’m talking about, out in Sedona.  I have other students that kind of orchestrate separation and return in order for that feeling of return.  But I wish they wouldn’t do that because that feeling of separation often comes with some cause and effect relationship.  Again if it were my diamond, I’d be shining it up all the time. I’d be collecting that interest all the time.

We use Guru Yoga that way to create the causes for continuation on the Path.  The teacher should never be frightening.  The teacher is your friend.  Your friend who will take your hand and walk you, lifetime after lifetime, even when you stumble and you fall.  Something will arise through the devotion that you practice in this lifetime, to protect you even in your next life.  So eventually we come to the place where we see everything as the blessing of the Guru.  Everything.  Sometimes we feel some confusion, and maybe even feel confusion for a long time; but you know that that Guru would not let you down.  You know that.  And so you count on that, even the confusion, to be a blessing.  Eventually because of that devotion, the confusion will clear and the Guru will appear, again like an underground spring coming once again to the surface.

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

Short Confession from Nam Cho Ngondro

Vajrasattva-single

The following is a Short Confession found in the Nam Chö Ngondro practice of Vajrasattva revealed by Tertön Migyur Dorje:

In the View, I confess all commitments broken through mental activity,
Knowing the View is the all-pervasive foundational Bodhicitta;
Realizing that the View exists in non-existence,
And practicing meditation that is non-existent,
Realizing activity is neither existent nor non-existent,
The Bodhicitta is without expectation or disappointment.
All root and auxiliary committments,
Breaches and failure to uphold them, are unborn, ungenerated,
And liberated in the indivisibility of the object to confess and the confession itself.

True Virtue

ordained-M

The following is from a series of tweets by Jetsunma Ahkon Lhamo on twitter:

What I look for in a monk or nun is renunciation, faith, kindness, willingness to help, deep and sincere love of the Three Precious Jewels. What I don’t like in a monk or nun is wearing robes for the sake of status, or to dominate others, to make yourself seem important.

If vows are broken there are ways to restore most of them but you must actually perform them according to your Teacher’s instruction. The need to boss people around is a very bad reason to take or restore robes. And not to brag that you are a good practitioner, that is bad. As an ordained Buddhist you must not use your robes to make money or to put yourself up as “the boss.” Monks and nuns must be humble and help.

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

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