Can We Take the “Fighting” Part Out?

From a series of tweets by Jetsunma Ahkon Lhamo:

Been thinking about the last few days, feeling grief for the terrible divide in our nation. There are some of us fighting for status quo, and some of us fighting for change and progress. How can we take the fighting part out of it? Of course we will disagree! People do.

But the fighting? The hating? Is this necessary? For myself, I hate confrontation; but I realize “energetic” discussion is necessary. Why does it have to come to physical violence, shootings? Does anyone really want this? If we do we are a sick and dying nation. We must strive to be healthy and balanced. It is a fact that intelligent and wholesome people will disagree. Nothing will ever be solved by hate.

And now, we are dealing with climate change and petty wars. There will be short resources, water, and frightening change. How will we make it through if we are this negative at such an early stage? People of faith attack each other – haters, hurters, everyone out for themselves. Why? What is the point? Hate has no point to make. Hate is not intelligent in that it only leads down. It does not support life, happiness or health. It is suppressing rather than uplifting. It blocks the way, rather than showing the way. It is not the method of accomplishment.

Intelligent people do not need to war. We have ideas, hopes, fears we can all express. This is the one thing about being online that really harms us. We sit behind our computers and act in ways we would never act in public. We would be ashamed. Online we think we are invisible and that our non virtue doesn’t count. We think like that about our own thoughts too. But what we don’t realize is that every thought and action brings their appropriate result. Always, karma is exacting as the Buddha taught. If we are blind to that truth we are ignorant; and suffering from hatred and ignorance both, we will always be asleep to our true nature. And we will not attain happiness and bliss.

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Relying on the Guru in Degenerate Times

My life is a bridge between the East and the West. My intention is to keep the best of both worlds to function as one, without interference.

Yesterday, and today as well I feel exhausted and sick. I think it is the hate and vitriol, the harassment, constantly. Stress is a killer, so I rely on my practice, the kindness of my Sangha, friends and family for strength. With my practice and prayer I feel His Holiness Penor Rinpoche close to me, in the great expanse of the Dharmadhatu. He is my comfort, my treasure, my life! No one can understand unless they accomplish the Guru Yoga. Without Guru Yoga it is hard to attain realization in these degenerate times. Here we mix our mind with that of the Guru.

So we rely on the Guru in that fashion. Guru Yoga is not about “liking,” or any other personality concept. We rely on the Guru for every facet of awakening, from blessings to teachings to empowerment to guidance, all of it – which is a gift, as those without a Guru tend to run amuck.

Likewise, those who rely on an ordinary person with nice words become lost and damaged. We see a lot of that these days as was predicted by Guru Padmasambava – tough times with strange signs and false teachers with false teachings. I’d say the huge animal die offs are a sign.

In short I’ll say this. It’s time and beyond to find a pure teacher with pure Dharma and Practice, meditate, contemplate. Do the Dharma now!

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Understanding Cause and Effect

I’m not an astrologer, but noticed that lately we have seen some strong transiting planetary aspects. Today was Jupiter conjuncts Uranus, two powerful, relatively slow planets lined up together, and also both trine Venus. It actually is a good time to begin new projects, and new ideas blossom, new phases entered and risks taken. The land lays different. Change experienced in such a profound way is disconcerting and awe inspiring as well as frightening.

It is good to remember that Buddha taught all things are impermanent, and that was one constant we all experience; change. We are all born, and then die. In between are endless uncountable changes in our body, speech & mind. In fact that is one of the terrifying faults of samsara, the tide that relentlessly pulls us toward the end of the journey.

The character and results of this trip all depend on our karma and habitual tendency. If we were warriors, the habit of thoughtlessly hurting others remains. If we were thieves, the habit of feeling entitled to steal from others remains. If we were healers, the habit and knack for it may remain. If we were teachers, the habit of educating remains, etc. The character one builds will color our future lives. Our qualities can be carried forward and built on in every life. Likewise if the habits and qualities are meager and poor one can cycle down through lower rebirths for what seems like an eternity. Not one sesame seed’s worth of material wealth can be taken with you.

So we should balance our material needs with the richer, deeper wealth of spirit. We can leave material goods to our children. They should be comfortable. But if you are collecting lots of money and lovely stuff I hope you will give much to the poor. Give some money and stuff away. That is the only way to be sure you will be comfortable and provided for in a future life! Funny how that works, no?

An example: since I began my work I have never lived in a shabby or poor home. Whether mine or not; I am blessed with a safe, comfy, lovely home always. Is it because I am rich? Oh, far from it! But I always spend a good portion of time making nice homes for birdies, finding nice homes for dogs and cats, keeping my land natural for the beautiful wildlife. I am never without food for me and mine because I spend $300 on animal food every month. It is my joy! I wish it was more! Bird houses, bird food, deer food- I love doing this, have since childhood. With this money I could buy a new snazzy car! But my car is nine years old, runs well and looks just fine. I would rather feed wildlife. I love them; they are Buddha, every one. When I serve them I serve the Guru, the Buddha in all. At KPC we feed wild animals, rescue “anipals,” the poor and homeless, we will always be safe, fed and warm if we continue.

We know we will not live forever. We know we want to be happy and content in this and all lives. But most beings simply do not know how to create the causes. We deny cause and effect. We do not think in full equations. We are scrambled in our thinking because we do not understand our future is caused by our own thoughts and actions.

I know rich people who will be poor in the future due to selfishness. I know an amazing woman who is a good Buddhist nun and was a warrior in past lives. Though she has reformed (pun) she has a hole in her heart where her spear entered the heart of another in an ancient, meaningless war.

We do not see that what we do matters, and why and how, even more. We do not see that we dwell in our own mindstream. All phenomena is essentially empty of self nature, but it doesn’t seem like it and we forget the dream like quality of samsara, think it solid and act like we are not spiritual beings at all and there was nothing but this life, this need, this want, this desire and then we are lost. Please, wake up to your nature. Practice, contemplate and act as though everything depends upon your awakening! Because you are the one, and it does in fact depend on you and me.

OM MANI PEDME HUNG!

OM AH MI DEWA HRI!

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Roar Against Suffering

From a series of tweets by Jetsunma Ahkon Lhamo:

I do not understand cruelty, such as the murder of wonderful loving pets simply because no effort is put into adoption. It drives me nuts! Even people who have “anipals” and know what they truly are often care only about their own. I understand it is a learning curve to care for all beings. But the complacency is a sickness. Complacency is a death sentence for those weaker than us. It is a display of self cherishing.

We simply cannot put others before ourselves. I see it in my own Sangha. An innate selfishness that is evidently very difficult to overcome. We tend to use Dharma activity to boost our self-cherishing to a set of rules that start with “I can’t. Love to help but can’t” the great excuse. Anyone can convince themselves that they “can’t” because it is inconvenient to care for others. As Buddhists we have our armfuls of books, texts, big words we memorize, an intellectual materialistic grasping. But what is in the heart is what is truly important. We spout Buddhism and its exotic phrases. But the heart is as cold as ice. No Bodhicitta, concern for others, no love; we sit on our cushions and pretend we are great enlightened beings. But what kindness do we ever show suffering beings?

“I can’t” – our great gift to the world. This is the heart of what must change as it comes to the west. We don’t need regurgitated words! My parrot does that! What is needed is Dharma taken to the streets to bring benefit in this life. This moment. This opportunity. This is all ordinary reality, yes. But this is where beings are hungry! Beaten and abused! Alone with no hope! Lost in addiction! Cold and homeless… How can we do the intellectual ivory tower thing when so many sentient beings have Nothing? Simple, we ignore them, watch sitcoms and reality TV and forget. Live in our heads while we let our hearts and compassion to wither away until we die. I say, since we are here, and not someplace else, here is where we must help.

There are two main kinds of kindness; ordinary, of the world, which can be contrived from ordinary things. This is a necessity, to heal pain such as feeding and clothing the poor. Then we must practice deeply in Dharma so that we may teach them to help their own suffering. The difference is like giving a loaf of bread to a hungry person. Good, thank you. The more ultimate second view is to teach how to grow grain and how to make bread. Both are necessary – ordinary and extraordinary kindness.

We spend way too much time in our heads hanging out with talk and no time paying forward the kindness we ourselves may have known. We could all decide now to make the planet and her people better, stronger and freer of suffering. If we can stop puffing up our egos long enough, it is possible to live a life of service and joy. All beings, whether human or animal or any life-form, deserve our respect, our concern, our help and our love.

So open the door of the heart and let the fountain flow. ROAR AGAINST SUFFERING! What do we wait for? To be reborn with a better deal? This is the moment! These are the lives we must bring benefit to! Start NOW! There is no other time but the present moment of manifestation! Jump in! We need you.

Copyright ©  Jetsunma Ahkon Lhamo.  All rights reserved

Happy New Year!

Happy New Year to all my friends and followers! I hope all celebrations are delightful and safe. At the end of the yearly cycle I like to quietly think of what there is to accomplish this upcoming year. What to change, what to accept on a personal level. I also consider what is to be done in my vocation, our Temple, how to benefit sentient beings. And then I make aspirational and wishing prayers. Light a butter lamp.

One of the first efforts on the path of Vajrayana Buddhism is to make aspirational prayers. This deepens resolve, and sets the tone for the rest of one’s experience. Wishing prayers can be made up by oneself, and there are many in our tradition. These prayers should have goals. The goals are always altruistic in tone, such as a wishing prayer for the health of a sick person, or for world peace.

This begins the focus on Bodhicitta and on ordinary human kindness. Like an object being sent to the moon, where the settings of the launch determine where the landing occurs. These aspirational prayers are seeds, a focus aid, a determination, a choice we must make well, before we proceed. They help determine our result.

An extension of these beginning prayers is the combination of aspiration and mindfulness. Such as: as I walk thru this door, may all sentient beings enter the Door to Liberation. And: as I eat this food may all beings be nourished by the nectar of Dharma. As I give this clothing to the poor may all beings in every life have warmth and clothing. As I wash my clothes may all beings be purified by the precious intention of Vajrasattva and be free. As I study may all be able to perfectly learn Dharma, free of obstacles. As I go to work, may the labor I do be a blessing for all those W/O a way to feed their family. As I walk this road may all beings be blessed with strong legs and arms. As I progress on the path may all beings progress as well. So I hope you get the idea.

What is valuable is training in mindfulness and the habit of altruism and kindness. Many of us are unaware of surroundings most of the time, are not mindful. We do not notice if we go through a door or drive somewhere or have supper. What is the taste? What roads were traveled? Mindfulness is the method by which we achieve self-honesty, by which we learn to perceive deeply… and to attain the gift of kindness. We give rise to the Bodhicitta because we, finally, begin to understand the condition and fault of Samsara and the suffering of all beings. Therefore we learn to recognize the need for ordinary human kindness, and the ultimate need for all sentient beings to be liberated and free of cyclic existence. To be Liberated from pain and suffering in all forms. And ultimately to enter into the awareness and awakening of the precious goal, Buddhahood!

Happy New year to all! Let’s make THIS YEAR the one that MAKES A DIFFERENCE!

OM BENZAR SATO HUNG!

OM MANI PEDME HUNG!

Copyright © Jetsunma Ahkon Lhamo

Jetsunma’s Collection of Tweachings for 2010

Jetsunma Ahkon Lhamo frequently uses Twitter to teach Dharma.  We call these “tweachings.”  The following is a collection of Jetsunma’s tweachings for 2010.  Click on the title to access each post.

Happy New Year!

We Can Do It!

The Swiftest Path

We Are the Ones

Cultivating Awareness

Can You Change?

How Will You Live Your Life?

Why Do People Lie?

How Does One Learn to Forgive?

Roar of the Dakini

Unwind Obsessive Behavior

You Can Start a War… Can You Stop It?

Accomplishment on the Path

Empowering the Feminine

Longing for His Holiness Penor Rinpoche

Lineage and Transmission

Warrior of Compassion

Turning Away from Samsara

The Four Thoughts

Sincerity on the Path

Thanksgiving Message

Feeling Down?  Advice for the Path

Don’t Remain Trapped by Habitual Tendency

Letting Go of Ego

Guru – Condensed Essence of the Path

Advice from the Heart

Pearls of Wisdom

The Key to Happiness is Merit!

Navigating Kaliyuga

Dharma in the West

Cultivating Virtue, Pacifying Poisons

Lead Your Mind to a Pristine Point

Preparing for Death

Loving Kindness and Adversity

What Seeds Are You Planting?

Step by Step in Vajrayana

How Far Will You Go?

The Nonvirtue of Lying

Understanding Our Root Guru

Advice for the Courageous Practitioner

Peace for the Holidays?

Black Hole or Bardo?

The Freedom to Practice Dharma

Can a Woman Give Empowerment?

Unending Vow

What Are We?

Buddha in the Palm of Your Hand

What is Real?

Awake to Truth

Faults of Cyclic Existence

Love Like the Sun

Understanding AH

An Introduction to Mantra Recitation

Aspirational Bodhicitta

Courageous Compassion

Ethical Responsibility of a Teacher

Mother Earth

Keeping Love Alive

Liars and Beartraps

Twitter’s Full Potential

In a Nutshell

Three Root Poisons

How to Handle a Crisis

Speaking of Love

Our Nature is Love

Calling to His Holiness Penor Rinpoche

Letting Go of Hate

Worthy of Respect

The Power of Choice

Rebirth of His Holiness Penor Rinpoche

Remembering His Holiness Kyabje Penor Rinpoche

Homage to His Holiness Penor Rinpoche

Give Rise to the Bodhicitta

Walking the Talk

Method

Advice for the Path

Using Twitter to Bring Love and Stop Hate

Feeding Wildlife in the Winter

Using Twitter as a Bonfire of Loving Kindness

Copyright © Jetsunma Ahkon Lhamo

We Can Do It!

From a series of tweets by Jetsunma Ahkon Lhamo:

It is called neurotic obsession if for even one day one cannot cease rolling something around in the mind or gossiping/talking about it endlessly. It simply is not normal behavior. It defies reason that grown human beings would feel so impotent and empty that they obsess about a strong person.

If I were afflicted with an obsession like that I would most certainly turn the lens of judgment on myself. As a Buddhist we are taught to examine our own minds critically and with honesty. And that to constantly harp on and on putting down others is fundamentally unsound.

To follow someone by watching everything they do and then judge every single move is madness! And to gossip endlessly like hags over a fence is ridiculous to watch. To watch the hagglers turn around and boast at the depth of their practice is just stunning. It seems like insanity!

If their Practice were that deep they simply would not be afflicted with such profound obsession. At first I thought, as I studied this phenomenon, I felt it was based on hatred, and I still feel it is a factor. As time passes, I can feel it is much more complicated than that, and that the judgment and gossip is a sign that their lives are empty of other more normal qualities and abilities. I fear they are lonely, frightened, emotionally arrested people, quite pitiful. They seem to be powerless in their minds and in their lives. I feel the fixation is a way to deal with the sadness and fear, to fill up the great big hole they feel. So it starts as hate, then devolves to fixation, then one sees the neurotic obsession clearly. Is it obsessive/compulsive disorder? I don’t know, not a psychiatrist. And one would have to see their lives and speak with them for the whole story.

However, even a lay person can see that level of sickness and it is frightening. A person that fixated can be dangerous to their victim. There are no healthy judgment calls. They can ruin a person’s life for their own sick reasons. And if not treated can become violent and abusive. Obsessed people may indeed be capable of murder and other heinous crimes if not treated. They seek to be powerful by trying to dominate and control. They want their victim to feel pain and suffering and are prepared to deliver it to them. Most murders of women are by men they know and who fixate on them. So one can see how serious this issue is.

There is no quick or instant fix. Extensive therapy and medications are needed. And prayer and compassion as the afflicted are in pain. Obsession is an indication that there is a poverty of spirit, visible in their lives. And the fear they are too impotent to manage getting ahead. They see their victim as someone who has what they should have, an attitude of entitlement. They fear they cannot measure up. They fear the accomplishment and success of the victim as it shows up their own failures. They constantly compare themselves and their lives with the victim, and find themselves lacking.

It is ridiculous to compare oneself with others. Some will be greater, some will be lesser. It is on the relative level, but that is the level on which this game is played. What good does gossip, jealousy and hate do anyone? What part does this have with Buddhism? None whatsoever. If one wants to do nothing but gossip all day every day, fine by me. But please do not drag Dharma through the mud. Do your old hag gossip thing if you must but stop hurting others. This is wrong Dharma. No excuse for this hurtful behavior. Get the psychiatric help needed. Don’t be afraid to face your own demons, not others. You have work to do. For instance, try some Bodhicitta.

As for the victims, take yourself out of the picture. Turn your back and walk away. Pray for the tormentor, but from a great distance. Understand that this violation of your mind and spirit is not your doing. You do not deserve it. It is a sickness and it is not yours. See the obsessed from a psychological distance that you yourself build. See the sickness is not your burden to carry. The only way you can be hurt is if you buy into sickness as a world view – if you accept the harm done. If you have right view and intention, you can remain proud and strong. You are not the criminal here. So I say again walk away and never look back. You are greater than your tormentors. Heal yourself, build an inner wall to keep the harm out and walk on. You must have something special to be an “object”. Rock on! Do your thing. Savor your strength. Love yourself. See your life as a banquet. Sit down and feast. Let the violators eat the crumbs from your plate. They do not have plates of their own, and that is why they want to take you down. Don’t let them. This is your feast. Enjoy!

But pray for those looking for crumbs under your table. They are tragic lives, have compassion. And kick butt in your life. No one can do it for you and nobody can do it like you can. Stand strong in DHARMA! Only you can be you. ONLY YOU!

Copyright © Jetsunma Ahkon Lhamo

The Swiftest Path

From a series of tweets by Jetsunma Ahkon Lhamo:

Mind as Guru happens after one practices well with Guru Yoga according to Vajrayana Buddhism. Guru yoga is the most powerful method of all. We are taught it is the fastest method to realization of all. The Guru Yoga is practiced at every level. It is a large part of Ngundro, and real accomplishment of Dzog Chen depends on it. In these times of degeneration it is without exception the best way. One mixes mind with that of the Guru like milk mixed with water until they are inseparable. Not the personality, that is just relativity, not important, but the accomplishment, the lineage of pure transmission, the true face of a Nirmanakaya appearance; Buddhahood.

Without this peerless training and practice there is little hope in these dark times of worthless opinions and pride. To rely on one’s own limited mind without first practicing Guru Yoga is useless as the mind has not been ripened. An unripe mind is deeply opinionated and ego-centric. Hard like rock and worthless, in that it has no capacity to perceive with any depth. All is mental acrobatics and superficiality. Therefore one sounds, even trying (from the ego, natch) to sound deep it is just spiritual bologna. The meat is mixed with crud from the floor and stuff one cannot spell or name. To think the mind is Guru before it is deepened and ripened is dead wrong.

We consider our Tulkus to be Nirmanakaya Buddhas, therefore not “of”, or trapped in samsara. Like entering a room full of smokers, the Tulku may smell like a smoker, but the taint is gossamer thin. The actual smoker has the poison throughout their winds, channels and fluids. So we look to these Nirmanakaya forms as that which did not arise from samsara. They are an extraordinary display of all the Buddhas and their retinues. The personality is irrelevant. It is the direct line to the realization of the Guru we look for.

Many claim enlightenment, even saying they are the Guru. But when we examine the results, their lives, their accomplishment, their capacity, their deeds we can see this is not so. You see, the seed of samsara only produces more samsara. Whereas the seed of the awakened mind arising from the primordial ground of being will result in Buddhahood.

Sadly there is no free lunch here. One has to work the path to see the result. Like exercise, it doesn’t help to think about it. One has to practice and build until real muscle is seen. That muscle, in this case, is the accomplishments of one’s life. Not just selfish concern but true benefit for all beings. Have you fed them? Clothed them? Liberated minds? Have you done anything beyond the personal realm? So we’ve raised a couple of kids, cook dinner every night, all that. Good for you, but all mammals do that. It is the extraordinary accomplishments that make the difference. Many boast about their accomplishment; I say, show me. There is plenty of wheat and chaff in samsara; can you make gold? Can you make a lasting footprint of Bodhicitta that will benefit beings in the time to come? OK, well, I guess that’s my job then. I accept!

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

We Are the Ones

It seems, these days, that the world is divided up in slices, like a pie. There are those who build, create, heal, teach, add and love. Then there are those who break it down, destroy, hate, blow their egos up, hurt others, lie and bring harm. Of course, there are also those who are themselves victims, hurt, alone, afraid, undone and suffering.

This has for me been a time of truly awakening to the suffering of the world. I had always believed in the underlying good in humans. I still do, but more in the sense that all beings are themselves the seed of Buddha. In the last three years of my life I have seen more hate, more meanness, more corruption then I ever did growing up, and that was bad!

This is to me heartbreaking. Those who love and care are terribly outnumbered. Those who would beat up the whole world for fun are too many. I cannot understand hating for entertainment. Is it too much to ask for that haters leave us to our own choices? Many of us choose a path that involves morality and ethical behavior. To the hate side, that is not cool. To the caring side there is no love without ethics and morals.

His Holiness the Dalai Lama teaches the value of dialogue. I agree – to a point. When we dialogue and are only greeted with rage and rant there is nothing to work with. The two sides have very different goals. The haters love confusion, delusion, harm, chaos, destruction. The caring ones want a good result; plenty for all, loving kindness, a bright and giving society – basically to make this world a better, more loving place by having been here. Since we cannot take anything with us but our own karma, we give it all for the sake of all beings. The ignorant do not understand – a huge funeral, crypt, whatever, to inflate ego does no good at all. It is our deeds that speak the loudest.

I have this idea, for instance, of offering my body to feed polar bears, since we have nearly destroyed them. My Lineage will likely not allow. But it is my dream to have my body fed to a mother sow and her cubs. It may save their lives. Who cares if the ego is treasured? It is nothing, and healing hunger is something. I had a dream that I would be allowed to do that. I was so happy to do it.

Who are you, then? A caring one? A hating one? A victim? A BEAR??? This is one lonely planet we must all share, like that pie. What is your goal? What do you hope to accomplish?

My profound wish is to nurture and benefit this world and all sentient beings. I want to die on my feet trying. I want to hold the world in my arms. May I feed the hungry, clothe the poor, save the animals from suffering, and teach the young and the lost. And when I die, may I bring life again by offering my body. Can you understand that? Why waste anything when there is so much NEED? Why play ego games when there is so much at stake? Give it all. You have nothing to lose. Make a difference. Be a mensch. Grow up and love like everything depended on you. Because it DOES.

Indeed, we are the ones we have been waiting for, as our President says. There is no one else. Be kind while you can. It has always been up to you, to us – all. Choose. Then walk your talk.

OM MANI PEDME HUNG!

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Advice for the Path

HH Penor Rinpoche & HH Karma Kuchen Rinpoche
HH Penor Rinpoche & HH Karma Kuchen Rinpoche

The very best way to announce that you are an ordinary deluded sentient being is to claim yourself to be Enlightened.

The best way to announce you are needy with an ego to match is to insist that you are enlightened.

The very best way to let everyone know you are truly a fool is to shout out everywhere that you are enlightened.

The very best way to warn everyone you are an egomaniac and dangerous is to claim enlightenment and that you can “give” it to others.

The #1 way to announce your ignorance of spiritual matters is to be hateful and vengeful.

The very best way to let everyone know you are not acquainted with compassion is to gossip and slander.

The best way to express good qualities and show your stuff is to shut your pie-hole and benefit beings. Make the world better.

The best way to live a decent wholesome life is to get off your butt and actually do it!

The best way to offer spiritual leadership is to walk your talk and know it isn’t about you.

The best way to bring beings to the Path is to practice it, accomplish it, be it in every area of your life.

If you meet someone who proclaims himself to be accomplished and enlightened, the best thing to do is let him be.

If you meet a teacher who makes no claim for themselves, but allows others to speak; and their life and works are sublime- call them Guru!

If that teacher promises hard work, change, method, empowerment, a lineage of purity to depend on- follow to the ends of the earth!

If you are on the path and are practicing daily and well under the guidance of a qualified Guru, please rejoice! Be happy!  Each day new and better causes and conditions will appear to enhance your progress.

If you walk the Path of Dharma guided by a pure Guru you have already attained the nectar of this human rebirth.

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

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