Teachings

Kindness is The Way

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The following is from a series of tweets by Jetsunma Ahkon Lhamo:

Last evening I taught my class at Palyul Ling. Lots came and lots tuned in from around the world. I enjoyed it and tears of love were everywhere! I hope you tuned in, and if not it is still up on line on U-stream, or you can watch it here – check it out!

Video streaming by Ustream

 

I’d like to teach again. Feedback was that it was good to hear teachings on the Boddhicitta, and from a Western Tulku. From a woman.

Anyhow, this is the place and time to be! It is gorgeous here, weather is good. I’m resting today.

OM TARE TU TARE TU TURE YE SOHA

OM MANI PEDME HUNG

What joy! I’m finding out students have formed a connection with Palyul Buddhism from my online activities. They practice together, have study groups from my blog and tweets. I knew it was through twitter and other social media that we could all be together and I am thrilled to be a doorway for this. I’ve met students I’ve never seen before! What joy to open wide the doors of Palyul and connect as family. And want to support their efforts by writing instructions and teachings from Palyul and myself as well. A good way to make Dharma free! Once His Holiness Penor Rinpoche told me I’d have Palyul centers all around the world. I thought that seemed impossible, but maybe not. Maybe this is the way.

As my pain heals I will not be as challanged, and will be able to travel. And you may contact us about how that may happen. How exciting! I am 100% Palyul and will open doors for this noble family as well as I can. Kindness is the way. Come to KPC and I am well I will come to you. Wherever you are, whoever you are, I honor you and reach out with love, compassion and respect for all.

Kindness is the way!

OM AH MI DEWA HRI

The Cycle Continues

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The following is from a series of tweets by Jetsunma Ahkon Lhamo:

The Palyul Retreat in New York is on, and after a bumpy start is running smoothly. I will be going soon after a few days or a week of treatment and duties at KPC. But I look forward to going. I hope to teach one Saturday night there. I have much to share with this new sangha developing Since His Holiness Penor Rinpoche’s parinirvana.

Letting go of the old, helping the new birth itself. Such is cyclic existence. Round and round. Yet the cycle continues unstopped. Whatever results we are living now were born before. And on we go until we learn to think in full equations.

 Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

1000 Armed Avalokiteshvara

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The following is respectfully quoted from “The Tibetan Book of Living and Dying” by Sogyal Rinpoche:

Countless ages ago, it is said, a thousand princes vowed to become buddhas. One resolved to become the Buddha we know as Gautama Siddhartha; Avalokiteshvara, however, vowed not to attain enlightenment until all the other thousand princes had themselves become buddhas. In his infinite compassion, he vowed too to liberate all sentient beings from the sufferings of the different realms of samsara. Before the buddhas of the ten directions, he prayed, “May I help all beings, and if ever I tire in this great work, may my body be shattered into a thousand pieces.” First, it is said, he descended into the hell realms, ascending gradually through the world of hungry ghosts, up the the realm of the gods. From there he happened to look down and saw, aghast, that though he had saved innumerable beings from hell, countless more were pouring in. This plunged him into the profoundest grief; for a moment he almost lost faith in that noble vow he had taken, and his body exploded into a thousand pieces. In his desperation, he called out to all the buddhas for help, who came to his aid from all directions of the universe, as one text said, like a soft blizzard of snowflakes. With their great power the buddhas made him whole again, and from then on Avalokiteshvara had eleven heads, and a thousand arms, and on each palm of each hand was an eye, signifying that union of wisdom and skillful means that is the mark of compassion. In this form he was even more resplendent and empowered than before to help all beings, and his compassion grew even more intense as again and again he repeated this vow before the buddhas: “May I not attain final buddhahood before all sentient beings attain enlightenment.”

 

Blessings of a Stupa

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An excerpt from the teaching “Cosmology of a Stupa” given by Tulku Sang-ngag Rinpoche

Swayambhu

You might wonder, “Is this tradition of erecting stupas something that stems from the historical Buddha Shakyamuni?”  If you really investigate it, you will find that actually, there were stupas that appeared prior to Buddha Shakyamuni.  During the time of the third Buddha, Dipankara, there were numerous stupas erected.

There is a long history of stupa making in this world.  For example, there is a very famous stupa in the Kathmandu Valley at Svayambhu.  Svayambhu means the “Spontaneously Self-Arisen” stupa.  During the time of the second Buddha, Marme-dze, that stupa was said to have dwelled in the sky on the top of the mountain.  It was floating in space.  And then during the time of the third Buddha, Dipankara, the stupa went below ground.  And then during the fourth Buddha, Shakyamuni, the most recent Buddha, this stupa emerged so that half of it was out of the ground and half of it was still in the ground.

This stupa in Svayambhu is truly a miraculous stupa.  It is famed as being an amazing stupa.  In the sixth Nepalese month, which would be the fourth western month, there is a great celebration on the full moon.  After that, you can actually see a reflection of the stupa in the sky. Whether you are Buddhist or non-Buddhist, everyone can witness the appearance of this stupa in the sky.

Stupas were also created during the lifetime of Shakyamuni Buddha.  In fact, the very text for consecrating stupas came from words spoken directly by the Buddha.  It is known as the “Sutra of the Twofold Purity.”  Of the various teachings that that Buddha gave, some of them came directly out of his topknot.  Others emanated.  And some were spoken orally.  This is one of those teachings that was an oral transmission, and is considered to be a very sacred practice for consecrating land.

This teaching on how to consecrate land is called the “Twofold Purity Practice” because one of the two recipients of the teaching was a child of the gods known as Vimala Ratna, and the other was a human known as Sakya Chandra.

Here is the background of this Brahmin, Sakya Chandra.  Initially he was a great practitioner of the Tirtika tradition who held a bit of animosity towards the Buddhists.  One day this Brahmin received a prediction from a deity saying that in seven days his life would come to an end.  This really perturbed him and he set about looking for some way to protect himself from that fate – some kind of method or practice.  But he couldn’t find any.

He started to run out of options.  His search led him to consider going to the Buddha.  He reflected on that.  He wondered if he should do that or not, because prior to that time, he had been so antagonistic towards the Buddha.  He had been an enemy of the Buddhist teachings.  He was at a crossroads, wondering what to do.  But then he thought, “Well, Buddhists are compassionate and maybe they will take pity on me, and I can get some advice on how to get out of this predicament.”

He decided that he would go to see the Buddha, and so he went off to the Jetavana Grove where the Buddha was teaching a group of people.  When he got close, he saw that there were lots of people attending the teaching.  He felt very self-conscious.  He was thinking, “Gosh, I was an archenemy of the Buddha’s teachings.  Now I am walking right into the center of this enormous audience of people while the teaching is going on.  I can’t do that.”  He lost his courage and scurried off behind a wall and started crying about his fate.  The Buddha finished teaching, and said, “Over there is a wall and behind that wall there is a person who is very upset.  Bring him to me.”

The Buddha said to this fellow, “You have something to tell me.  What is it?  The clock is ticking.”  And this guy says, “Well, in seven days I am predicted to pass away.  Is this actually true that I am going to pass away in seven days?  Is there anything that I can do?”

The Buddha said, “Yes, in fact, it is true.  But it gets worse.  After you pass away, you are going to take on numerous bad rebirths and finally, you are going to plummet into the lowest hell realm.”

Sakya Chandra was already freaked out about dying, and now in addition, he had to worry about all those negative rebirths.  He was so completely overwhelmed that he passed out.

Finally when Sakya Chandra revived, the Buddha said, “Actually, there is something that you can do about this situation.  There is a method that you can employ to counteract this whole thing.  You don’t have to actually experience this.  You just need to employ this method.”

The Brahmin was so elated to hear this news, that there was something that he could actually do to counteract his circumstance.   The Buddha then said to him, “Near here there is a stupa from a previous Buddha.  This stupa is dilapidated and run down.  What you should do is restore that stupa.”  And so the Buddha gave him instructions on how to do that, how to draw the mandalas, what scriptures to write, how to put in the life wood, which is the axial wood that goes into the center of the stupa, how to insert it, and what to write and carve on it.

Then the Buddha declared that not only would his life span be restored, but also he would close the door to the lower realms and eventually reach the higher realms of Akanishta Pure Land, the highest Pure Land, where he would achieve incredible qualities of enlightenment.  The Brahmin, Sakya Chandra, went straight away and started to repair the stupa.  He didn’t even go home.  He went straight there and started the work.

Along with that teaching, the Buddha gave another called the Complete Elucidation on How to Accomplish Everything, as well as the Wheel that Fulfills All of One’s Wishes or Desires.  There is a long ceremony and mantra associated with that,.  It is a practice that one can perform in order to do that.  The Buddha declared that the erecting of a stupa had numerous qualities.  It was an efficacious means whereby one could accumulate a massive store of merit and wisdom.

The Buddha said that the individual who erects a stupa is blessed by all the Buddhas and the bodhisattvas.  That person receives the blessings of the enlightened ones.  If one creates a stupa that is a reliquary for ringsel (Ringsel are indestructible sacred relic pills that appear from the ashes of enlightened beings), then all the bodhisattvas bless that person.  One will have the good fortune of seeing the face of the enlightened ones.  One will be an object of homage of all the gods, such as Brahma and Vishnu and Indra.   All these enlightened beings  – the Buddhas and the bodhisattvas – and also the mundane gods will commit themselves to protecting you because you have really enhanced the benefit of those who are on the path to enlightenment.

The image of the Swayambhunath Stupa above came from the Rigpa Shedra Wiki

The Merit of Stupa Building

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Amitabha Stupa in Sedona

Amitabha Stupa in Sedona

An excerpt from the teaching, “Cosmology of a Stupa” given by Tulku Sang-ngag Rinpoche on the occasion of the consecration of the Amitabha Stupa in Sedona, Arizona

This tradition of building stupas was passed down in India and finally reached Tibet.  It was brought to Tibet by the very first Buddhist master to arrive there, Shantarakshita.  He was a very great abbot who was the first to teach the Dharma in Tibet.  At that time, all of the rituals and all the ceremonies related to building a stupa were translated and established by Shantarakshita.  This was prior to the arrival of Guru Rinpoche.

Shakyamuni Buddha taught King Tsaldyor about the incredible benefits that one could derive from both erecting a stupa.  There is also a discussion by the Buddha on the benefits of circumambulating a stupa, going around a stupa in order to accumulate merit.

It is said that when building a stupa, if you simply offer a handful of sand and place it in the mortar, that handful of sand is equivalent to offering many thousands of ounces of gold to the enlightened ones.  It is equivalent in merit.  If you labor at making a stupa, whether for work or play even if you are just sitting there drawing a rendition of the stupa, you make a connection with it.  There is contact made and by virtue of having contact, you are connecting with enlightenment, so you receive a blessing.  You accumulate merit.

There is a story that illustrates this.  In one of the Buddha’s previous lifetimes there were these seven bugs that lived on a leaf of a tree that was beside a lake.  And in the middle of that lake there was a stupa. One day, that leaf just broke off the tree, floated down to the water and then was blown around the stupa a few times, and then finally the bugs drowned.  But because they went around the stupa a few times, they received a blessing.  Traditionally it is said that the seed of liberation was planted in their mind stream.  And because there was that seed present, it had to ripen and eventually after a few lifetimes, all those bugs awakened to enlightenment by virtue of the fact that they accumulated that merit.

By seeing a stupa or hearing about a stupa, remembering it, visualizing it, whatever the case may be, any kind of connection will imbue you with a blessing, will connect you to enlightenment.  Whether a bug, a human, or an animal without a body just floating through space, any being that comes in contact with a stupa will be blessed and gain merit.

A stupa can be considered an outward symbol that the Buddha’s teachings endure.  The stupa is a representation of the Buddha.  Even now, the original Buddha’s stupa is still there in Bodh Gaya in Behart, north central India.  And it is an object of homage for countless people.  Every year, hundreds of thousands, possibly millions of pilgrims visit there to pay respects and to offer prostrations.  A stupa, as a symbol that represents the Buddha, is treated as such.  Numerous monks and nuns go there to receive ordination, blessings and so on.  There are people from Thailand and Hong Kong and Japan, and from all over the world who go there to see that stupa and receive the blessings.

In the past, there have been many stories of relics appearing from these stupas.  As mentioned earlier, there is that phenomenon known as ringsel, the small relic pills, which would spontaneously be emitted from the stupa.  Sometimes it even rained from the sky in the vicinity of the stupas, such as the stupas in Boudnath and Svayambhu.  There are numerous stories.  But these days it is not happening as frequently as it used to in the past.  This might be because of the change in the times.  Due to corruption or degeneration, it is not as frequent as it used to be.

stupas2

I really enjoy working with stupas, creating them, helping in their construction.  So far, in the States, I have helped with 13 stupas, and all together more than 20 stupas.  The reason why is because stupas are really such great phenomena.  If you are building a temple or something like that, then it is kind of a mixed bag.  There is administration.  You have to manage things.  It is a great thing to do, but it can be complicated, because you are involved with people and all sorts of things can happen.  Whereas with a stupa, right from the word go, everything is very virtuous.  It is simple.  A stupa is expressly made for virtue, so that people can pay homage, so that they can accumulate merit and receive a blessing.

It is a very simple and very straightforward matter.  Right from the onset, it is all about virtue.  In the interim it is about virtue and at the end, it’s all about virtue.  With other things, you have to manage the money, the people, and the upkeep.  With a temple you never know where it is going, but with a stupa, it is straightforward and clear cut.

In their final testaments to the people of Tibet, Guru Rinpoche and Shantarakshita said that the problems of cyclic existence could be remedied through the medium of a stupa, because there are so many different types of stupas that address different problems.  For example, when things really degenerate, and we find ourselves now at the time known as the five types of degeneracy.  For times of conflict, there is a type of stupa that works as a counteragent to conflict by creating harmony.  There are stupas that remedy diseases, plagues, famines, and poverty.

There are a wide variety of stupas to address all the different problems that we have in this world.  For example, if a country is suffering from intense poverty, then you would erect a Dzambala palace stupa, which is similar to the palace of Dzambala itself; and because of the law of interdependence, we have created the auspicious interdependent coincidence for poverty to be alleviated and to create wealth.  This is how these stupas actually function – through the law of interdependence.

There are all kinds of stupas that work with different situations.  There is the stupa that represents the enlightened body, speech and mind.  For beings who wish to achieve complete awakening, who aim for realization of absolute truth and liberation, then one of those types of stupas would be created and homage paid to it.

It is in light of the fact that there are so many virtues, so many great qualities connected with the stupas that when I heard that the sangha here had made so many stupas before and wished to make some more, that I was completely overjoyed.  I really rejoice in this kind of activity.  It is my favorite thing to do.  It is the thing I feel the most enthusiasm towards.  Out of all the different things that I can do, I love creating stupas and helping with their construction.

Actually, last year, I thought that I would change the way I do things and concentrate on my work in Montana, and not go around too much.  But when I heard that there was a stupa to be made, I couldn’t help myself.  I feel that whenever it is related to a stupa, I am always available.  I want to commit myself to helping develop this stupa.  I feel very strongly about it.  I am full of enthusiasm.  I have made this commitment now.

All of you who are engaged in the work of erecting the stupa, please remain in your commitment to that.  Don’t deviate from your commitment.  And also, all of your work should be imbued with love and compassion for all beings.  It should be motivated by that precious bodhicitta.  That is really of primary importance.  Then the merit and wisdom will be beyond measure.

Whether you are working to build the stupa or made an offering or whether you simply rejoice in such good activity and the presence of a stupa like that, if you are motivated by compassion and love, and if compassion completely infuses your whole being and you make aspiration prayers that all beings benefit by the presence of having a stupa there, then the merit and the blessing can’t be measured.  That is very important.  Our lives are very short.   We could pass away at any time.  But the stupa is something that really endures.  So, it is incredibly meaningful to relate to the stupa.  It is something that remains present in this world.  It could be hundreds of years, thousands of years; it could be a very long time.  All during that time, beings are receiving blessings, and merit is accumulated.  One’s aspiration prayers are constantly being fulfilled.  It is enduring, ongoing phenomena.  The effect of it is immense and the implications are incredible.

If you want to multiply your virtue endlessly, connect with a stupa.  I am completely rejoicing and thank everybody who is involved with that.

Cosmic Lover

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The following is from a series of tweets by Jetsunma Ahkon Lhamo:

Eyes gaze, mind clear, nothing is seen.
He is beautiful, the Guru.
In the space between molecules non existent he appears,
I feel Him.
His regal stance, His tenderness, the gentle King of all Dharma,
The second one comes in image – again to my heart,
Oh Beloved, your face
Is the nectar I crave and cannot forget, the blessing I crave and hold.
If I cannot see you everywhere I will not see at all.

Yours are the eyes I gaze into, the sea in which I swim,
Never abandon any of your followers!

I offer body speach and mind
To touch the honey, sweetness only possessed by you.
I am yours life after life,
You who are the silence and ecstasy,
I follow you always, my heart..

Cosmic Lover, I am yours.
I will follow you and practice.

Copyright © Jetsunma Ahkon Norbu Lhamo.  All rights reserved

Spaciousness

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The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Antidoting the Mantra of Samsara”

According to the Buddha’s teachings, that goal isn’t very far away. It doesn’t even have to be created.  One doesn’t create enlightenment you see.  Enlightenment cannot be created.  The natural state cannot be brought closer or created or uncreated.  It simply is not within the realm of that kind of activity.  What must happen is we must purify or apply the antidote to certain conditioned responses that we are chronically and continually engaging in in order to develop a kind of spaciousness within our perception or our view, a kind of spaciousness within our mind by which we can truly awaken to the primordial wisdom nature.  So what has to be done is very deep.

Copyright © Jetsunma Ahkon Norbu Lhamo.  All rights reserved

The Teenager and Ethics

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An excerpt from a teaching called Walk the Talk – Ethics by Jetsunma Ahkon Lhamo, June 8, 1994

How do ethics come about in our personal lives?  Study sociology and you can find out how ethics evolved in our society.  Study developmental psychology and you can find out how ethics developed within us as individuals.  I would like to focus on that a little bit so that we can relate to it as individuals.

How many of you remember something about your teenagerhood? If you remember much about your ‘teenagerhood’, and you if you ask your parents, they will agree with you; that was the time when you were most disgusting and obnoxious. Most parents will think that their teenagers really should be put to sleep when the hormones start raging and put in stasis and reawakened later on.  As a parent, I can certainly see the wisdom of that.

That’s one shining example. When you finally left your teenagerhood, did you look back at yourself and think, “My God, I was the most selfish creature that ever walked on the face of the earth.  I was completely selfish.”  No, because it is normal at that age.  When you are a teenager it is as though biologically, physically, and a little bit of your mental and emotional development has started to take on the image of an adult.  Your body is changing, your mind is changing, the heart is changing, everything is changing, but it is all in flux.  Your hormones are going crazy.  Your body does not look the same from one week to the next; it is doing things underneath you that you do not understand, and so you are not in total agreement with your body at all times.  Your emotions are raging.  You have found out about all the things that you can have in the world and the forbidden fruits are suddenly becoming more reachable.  You have just figured out that you can say no and you are big and tall enough now to get away with it.  You know how to walk away. You know how to run.  You can learn how to drive a car.  There are all kinds of power that you have that you did not have before.  But what you do not have as a teenager is the emotional maturity to deal with it.  You have all kinds of power and new things that you can do and a new body to do it with and none of it is under control. Basically, as a teenager, you are out of control.  Your mind is out of control.  You are not mindful.  You are not conscious of your environment.  You are not aware of what other people think or what other people feel.  You are simply absorbed in these raging developments that are happening in your body and in your mind.

What begins to happen as you move out of teenagerhood is that you go through a lot of pain.  Do you remember how painful your teenagerhood was?  It is an extremely painful time.  Once again you found out about all the things in samsara that you can have, but you also found out that you couldn’t have them all.  The minute you found out about sex you found out not everybody wants it with you.  And when most people do want it with you, you find out that there are definite drawbacks.  There are all kinds of things that happen.  Basically you are an older version of what happens in the terrible twos, when two year olds learn how to say no.  They did not know how to say that before, but at two, they can say no.  And it seems to have some effect on the world and they are giddy with the realization of this.  That is actually what happens to teenagers.  They are simply giddy with what they can get away with.  If they can get away with a lot, if the parents do not have the strength to control or help them or if the parents are out to lunch, the kids are down the road in destructionville, setting themselves on fire because they can say no, again.  That is the big realization that has come into their lives.  They can say no.  So, they are going to say no to everybody.

What happens as you begin to leave this really lousy age? Nobody is exempt.  I was very selfish as a teenager.  And I felt I knew it all, too.  I was supremely omniscient until the age of about 21 when I realized there were others that had thoughts as well.  That is just how it is when you are a teenager.  You know everything.  You have had your first rudimentary thinking process as your tiny little brain buds begin to develop a little growth, and so, at that point it is a big deal.  Then when you realize that other people are having complete thought processes, thinking in total equations, you realize were not doing that at all.  At that point, you are turning 20 or 21. This is not a joke. This is what happened to you.  Can you remember? You are just beginning to rise from the primordial ooze around the age of 20 or 21.

Often at that point, kids that are well raised and basically fundamentally secure, happy in their homes and have good communication with their family, look at their parents and say, “Ooh.  Sorry.” They really do.  They look at their parents and say, “Gee, I was a real jerk for five years.”  And the parent says, “Yes” and it is all made well.

That particular growth process is extremely important, because teenagerhood is filled with suffering.  Do you know what the suffering is about?  The suffering is less about raging hormones than we think.  It is actually more about the fact that these poor sentient beings do not have the capacity at that age, to have or hold to any kind of ethical system. They do not have the capacity really even to see or sense what other sentient beings are experiencing or to empathize sufficiently to be able to gauge their own behavior.  One of the things that happens at about 20 or 21 is that it actually dawns on the person that they have been hurting others.  They actually learn from hurting their parents.  Unfortunately, as parents, you have to understand that. If you have teenage children, one of the things that you have to commit to; that they are going to do as teenagers, is hurt you.  It is necessary.  It does not mean you let them get away with it, because if you do, you are both dead.  They are going to go down into self-destruct land and you are going to go down in to schmuckland, not able to ever relate to your child in a strong way.  You do not let them get away with it.  You have to have firm discipline.  Those of you who are parents who do not have firm discipline in your homes, will know about it now, because if your kids are old enough, they are already out of control and it was because you did not have firm discipline.  It’s really cute to be that way with your kids when they are younger, but when they are teenagers, they must have the habit of firm discipline or they will not be able to manage, and you will not be able to help them.  Because when they are teenagers, they are going to hurt you and if you are not in control, they are going to hurt you badly.  And it is what they need to do.  That does not make them bad people.  They are not different from you.  They simply have to do that to learn.  They have to learn by your response.  They are going to learn.  When they crumble, when they watch you cry for them, when they watch you come back at them with the same vengeance they came at you with, or whatever it takes.  They are like little computers, taking that in.  I mean, some of them are not little computers and they are still kids. If you can imagine they are almost like little creatures that are learning the size of the room they are in by throwing things against it, seeing how long it takes to bounce back.  It is not so different, again, from the baby in the highchair that we all know and love, who loves to drop his fork or his spoon or his food just to see how long it takes to get to the floor and how long it takes you to pick it up.  They need to do that.  It is about learning.

That is what teenagers do, and at that point, they come up with rudimentary ethics.  We learn ethics through our own pain.    As teenagers you learned ethics through seeing other people hurt.  You learned them through watching. What really happened was when you were a teenager, you got hurt; you got blistered by what you saw.  May not be when you were 21, it may have taken you a while longer, but at some point you decided it is not good when people hurt me.  But later that comes to mean I cannot hurt anybody either.  But it really starts right around that time of teenagerhood and it starts by watching how the world responds to what you’re dishing out.

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Blessings for All

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The following is from a series of tweets by Jetsunma Ahkon Lhamo:

As you know KPC held a fabulous Web-A-Thon in Sedona for the Palyul Stupa and it was a great success, we have money for the Stupa land. And we’re still going. Sedona wants the Stupa kept as well and has helped us a lot. The value of the Stupa is becoming familiar to all. Really, something so precious yet exotic in this land is something special! Like a wish fulfilling gem it heals all.

When a Stupa is present the power is enormous and benefits all who do pilgrimage there. Please do visit!

Also we are steadily working on the Migyur Dorje Stupa to do cosmetic repair. We hope you will also do pilgrimage here. They are powerful and enormous!

On temple grounds we also have an Enlightenment Stupa for all to make progress on our path. Blessings for all.

Bring the sick, the needy and they will be blessed. Just get here! Even my doggie Rickey is getting better! There was no hope and here he is!

Copyright © Jetsunma Ahkon Norbu Lhamo.  All rights reserved

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