Heart Son of Palyul: His Holiness Karma Kuchen Rinpoche

The following is from a series of tweets by Jetsunma Ahkon Lhamo:

Shortly before Kyabje His Holiness Penor Rinpoche had His Parinirvana, He watched me watching His Holiness Karma Kuchen Rinpoche. His Holiness gave me a deep look and said “He is better than me. ”

It must be true. Tsawei Lama  said it. The more I read and pray I know it’s true. I cannot explain the gifts I’ve been given.

His Holiness Karma Kuchen Rinpoche is the inheritor, and the two other heart sons are supports. His Eminence MugsangRinpoche is for America.

OM AH HUNG BENZAR GURU PEDMA SIDDHI HUNG!

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

Renunciation: Poem by Dilgo Khyentse Rinpoche

The following is respectfully quoted from “Journey to Enlightenment” by Dilgo Khyentse Rinpoche:

Though you perfected the qualities of the three kayas,
In order to liberate beings of the impure realms
You manifested as a supreme renunciate;
Lord Pema Vijaya, I miss you from the depth of my heart.

The feeling that this precious support, a free and blessed human body,
Will be lost to the enemy, the bandit Lord of Death,
Overwhelms my mind with anguish,
Like a frightened little bird falling to the ground.

The abyss of the lower realms is hard to fathom, and
This present comfort and happiness in the higher realms
Is like a rainbow in the sky that’s about to vanish;
Remember the spreading, dense rain clouds of wrongdoing!

A delightful palace may be magnificent,
But it can’t guard against fear of the Lord of Death!
All food and drink may taste delicious,
But they might become the cause of drinking melted copper!

No matter how much I cherish this body covered in soft clothes,
It’s uncertain when it will start to smell like a rotten corpse,
A handsome, youthful body may gladden my heart, but
When the eyes dissolve into the skull, it’s useless.

My shiny jewelry may be a charming object,
But it can’t seduce the wrathful grimacing Lord of Death;
Though my fame may pervade the whole country,
It won’t help me when body and mind separate!

Though prestige and power may frighten everyone,
They won’t protect me when going alone;
A powerful rank and status may be impressive,
But it’s impossible to avoid the Lord of Death’s court of law!

Large crowds of people are the cause of likes and dislikes;
By the time I go to the bardo I’ll be alone.
Remaining far away from the affairs of this life,
I’ll stay alone in a secluded, rocky shelter!

Living like a wounded deer,
My heart’s desire is to watch the snow of mind within;
All past siddhas stayed in remote rocky mountains too,
Capturing the kingdom of experience and realization.

Remembering the life story of Milarepa,
When I’m hungry I’ll eat the food of samadhi,
When I’m cold I’ll wear cloth of mystic inner heat;
In the company of birds and wild animals,
I’m going to cloudy, mist-shrouded mountains!

In a cave that’s not altered by people,
Nourished by leaves that need no cultivation,
Drinking the clear and cool water from rocks,
My heart’s wish is to just be with mountain birds.

In the cool shade of excellent trees,
In a relaxed and carefree state of mind,
With the cool shelter of a fresh breeze, my health will be good;
All by myself, my activities will be in accord with the Dharma!

On the summit of high rock in the immense sky,
Developing strength in realization of aware emptiness within,
When rays of the smiling sun and moon above reach my heart,
I enter the inner space of the six lamps of space and awareness.

Sometimes clouds and mist appear,
Thunder and red lightening flash like a playful dance,
Roaring wind swirls around black clouds,
Reflecting the sounds, lights, and rays in the threatening bardo.

In the pure meadow, around gently moving water,
My companions, young wild sheep, play and climb the rocks;
Sweetly singing, shiny blackbirds develop strength in flying,
And white vultures circle around at leisure.

Except for the mother dakinis that gather here,
Wicked people never pass by;
The vast expanse of a blue lake full to the brim
Indicates the four modes of freely resting awareness within.

The company of small swans,
Sweetly singing and training their wings,
Reminds me of practicing the different types of loving-kindness;
In my estate of this empty valley,
Relying on the pure, cool water from snow mountains,
I’m going to capture the kingdom of experience and realization!

I decided that from now on I don’t need anything;
The countless joys and sorrows of this life,
Whatever I experienced in the past, are like drawing on water.

Except for accumulating habitual tendencies for samsara’s depth,
Look at this present body to see if there was any benefit or not!

With hope and fear of making a living for the future,
Life runs out with a stock of karmic activity;
The very moment one is captured by the foe, Yama’s rope,
Reflect on whether it is any use when you exhale your final breath!

Though I am naive and immature,
As my father, the Dharma lord Lama Gyaltsap,
Let his blessings enter my heart, I conceived the urge to escape
And see activities for this life as confusion.

Unable to bear that all-consuming thought, the urge to escape,
I wrote it down as it slipped from my mouth;
Though thoughts in an ordinary person’s mind are impermanent,
Bless me to be free of adversity and obstacles.

With the root of all Dharma, renunciation,
Steadfast like an engraved rock,
May I become like the protector Pema Vijaya,
The master of nonaction, yogi of the sky!

Pilgrimage and Blessings: Paying it Forward

The following is from a series of tweets by Jetsunma Ahkon Lhamo:

KPC and it’s stupas are an excellent pilgrimage. Someday we will have meditation huts for those that attend Palyul summer program in N.Y. who seek a place to practice the rest of the year. We will start with camping. And it’ll be rough. Pilgrimages are supposed to be! It will take time, as does everything we want quickly.

We need volunteers to clear land. I hope to have retreat camps near the stupas for all serious practioners all year.

When we run dry spiritually, intense practice and pilgrimage to Holy places are especially helpful. As are teachings and empowerments.

Don’t deny your spiritual requirements. Take care of business -say- family, then take care with your path. And pay it forward. Always pay it forward….

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

Disrespecting a Wisdom Female: The 14th Root Downfall

The following is respectfully quoted from “Perfect Conduct” with commentary by Dudjom Rinpoche:

4.b.3(b.14)

The fourteenth is both generally and specifically disrespecting a wisdom female, directly or indirectly, in such a way that the female comes to know about it.

This downfall occurs if one tries to trick or blatantly disrespects any female or disrespects one’s own wisdom consort. To do this directly or indirectly, to feel satisfaction about it, and for it to then be heard by the woman concerned constitutes the fourteenth downfall.

These fourteen downfalls are delineated according to gravity. The first carries the heaviest karmic weight, with each decreasing in weight thereafter. However, since they are all root downfalls, the consequence of a break or deterioration is considered to be a failure of mantra morality. The way that these precepts relate to the four levels of mantra empowerment is as follows: the thirteenth relates to each of the four empowerments and the substances that ones promises to utilize during each empowerment respectively; the fifth corresponds to the secret empowerment; the fourteenth corresponds to the fourth empowerment. After one receives the vase empowerment, these nine root precepts must be guarded, or they constitute root downfalls. However, if only the vase empowerment has been received, the remaining five, if allowed to deteriorate, do not constitute downfalls. After the remaining three secret empowerments are received, all fourteen precepts must be guarded.

A Dog Story

The following is from a series of tweets by Jetsunma Ahkon Lhamo:

Haven’t been on today, I had to concentrate on my Grandoggie. She has been lonely for friends (she has a good mom) and we’ll do day care. It’s important to introduce new friends correctly. They are all the same size and non-aggressive. I had her with me and the elders earlier, and with the youngers  with me later.

Jada and Kito, two of the “elders”

She (Macy) is Shi Tsu, six years old.

Macy

Works with the elders as Pekes live longer. Macy is a good girl and wants to play with the youngers. Alas, they cannot show her “the way” and the elders will. Kindly. They are a successful pack.

Zeus and Lika, two of the “youngers”

Dolly, who knows she is a peach, cried. She has been working the ladder through sweetness and light. And now a new bitch shows up. Stinks.

Dolly

  No worries, though Mom, Lelah , and Jada are watching out.

Jada
Lelah

 

 

Failing to Rely Upon the Appropriate Samaya Substances: the 13th Root Downfall

The following is respectfully quoted from “Perfect Conduct” with commentary by Dudjom Rinpoche:

4.b.3(b.13) Failing to rely upon appropriate samaya substances:

The thirteenth is failing to rely upon necessary word of honor substances at the required time.

During Vajrayana ceremonies, such as the ganacakra feast and on other specific occasions, the gathered disciples are seen as dākas and dākinis. Those dākas and dākinis possess mantra materials such as vajra and bell, partake of the five meats and the five nectars, sing special songs of invocation, and dance according to the samaya requirements. Holding the view of the śravakas or the pratyekas during these times, and thus failing to partake or participate because of that view, constitutes the downfall.

Causing Someone to Lose Faith: the 12th Root Downfall

The following is respectfully quoted from “Perfect Conduct” with commentary by Dudjom Rinpoche:

4.b.3(b.12) Causing someone to lose faith:

The twelfth is failing to accomplish the needs of any sentient being who possess the three levels of faith, failing to guard one’s own  mind, and being deceitful.

The three levels of faith are these: inspired faith, which arises upon recalling the noble qualities of the lama and the Three Jewels; emulating faith, which is the wish to achieve those same qualities; and convinced faith, which is single-pointed devotion. If someone who possesses these three levels of faith needs or asks for spiritual assistance, to then ignore them when one has the potential to help them constitutes the twelfth downfall. In addition, failing to guard one’s mind and acting immorally, speaking unkindly, or deceiving someone so as to impair, damage or reverse their faith also constitutes the twelfth downfall.

 

Measuring Dharma Through Logic: The 11th Root Downfall

The following is respectfully quoted from “Perfect Conduct” with commentary by Dudjom Rinpoche:

4.b.3(b.11) Measuring the Dharma through logic:

The eleventh is intellectualizing the understanding of substantiality, lack of substantiality, and mental labels as truth.

This downfall occurs if one attempts to measure or realize uncontrived, fundamental nature of emptiness, with or without substance, only through conceptualizing intellect. Believing intellectual understanding to be absolute understanding, when it is only the measure of one’s own conceptualizations and mental limitations, constitutes the eleventh downfall.

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