Can We Take the “Fighting” Part Out?

From a series of tweets by Jetsunma Ahkon Lhamo:

Been thinking about the last few days, feeling grief for the terrible divide in our nation. There are some of us fighting for status quo, and some of us fighting for change and progress. How can we take the fighting part out of it? Of course we will disagree! People do.

But the fighting? The hating? Is this necessary? For myself, I hate confrontation; but I realize “energetic” discussion is necessary. Why does it have to come to physical violence, shootings? Does anyone really want this? If we do we are a sick and dying nation. We must strive to be healthy and balanced. It is a fact that intelligent and wholesome people will disagree. Nothing will ever be solved by hate.

And now, we are dealing with climate change and petty wars. There will be short resources, water, and frightening change. How will we make it through if we are this negative at such an early stage? People of faith attack each other – haters, hurters, everyone out for themselves. Why? What is the point? Hate has no point to make. Hate is not intelligent in that it only leads down. It does not support life, happiness or health. It is suppressing rather than uplifting. It blocks the way, rather than showing the way. It is not the method of accomplishment.

Intelligent people do not need to war. We have ideas, hopes, fears we can all express. This is the one thing about being online that really harms us. We sit behind our computers and act in ways we would never act in public. We would be ashamed. Online we think we are invisible and that our non virtue doesn’t count. We think like that about our own thoughts too. But what we don’t realize is that every thought and action brings their appropriate result. Always, karma is exacting as the Buddha taught. If we are blind to that truth we are ignorant; and suffering from hatred and ignorance both, we will always be asleep to our true nature. And we will not attain happiness and bliss.

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Relying on the Guru in Degenerate Times

My life is a bridge between the East and the West. My intention is to keep the best of both worlds to function as one, without interference.

Yesterday, and today as well I feel exhausted and sick. I think it is the hate and vitriol, the harassment, constantly. Stress is a killer, so I rely on my practice, the kindness of my Sangha, friends and family for strength. With my practice and prayer I feel His Holiness Penor Rinpoche close to me, in the great expanse of the Dharmadhatu. He is my comfort, my treasure, my life! No one can understand unless they accomplish the Guru Yoga. Without Guru Yoga it is hard to attain realization in these degenerate times. Here we mix our mind with that of the Guru.

So we rely on the Guru in that fashion. Guru Yoga is not about “liking,” or any other personality concept. We rely on the Guru for every facet of awakening, from blessings to teachings to empowerment to guidance, all of it – which is a gift, as those without a Guru tend to run amuck.

Likewise, those who rely on an ordinary person with nice words become lost and damaged. We see a lot of that these days as was predicted by Guru Padmasambava – tough times with strange signs and false teachers with false teachings. I’d say the huge animal die offs are a sign.

In short I’ll say this. It’s time and beyond to find a pure teacher with pure Dharma and Practice, meditate, contemplate. Do the Dharma now!

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Fly Little Bird

Lyrics by Jetsunma Ahkon Lhamo

Fly, fly, fly little bird

Try to speak the truth that you’ve heard

Spread your wings over this dark land

Be the unusual, a loving man

You don’t have to prove yourself to me

Just learn to love and set it free

Can you remember things that I taught you?

I always taught you to be honest and true

I always loved to see the light in your eyes

And hate to see your heart so cold and dry

You get your happiness from standing on stage

To make people clap, that’s how you pray

I see another way, if you wanna know

I set my heart on the things that make me grow

I keep commitments and I keep em’ right

I will not follow into your dark night

Don’t care for fame or fortune, not like you

Care more for truth and light so that’s what I do

I don’t really wanna bring you down

And there’s enough blame to go around

My heart’s been broken, as you see

Just tryin’ to get those blues out of me

Looking forward to a brighter day

Sure do hope you’ll find your way

Fly, fly, fly little bird

Try to speak the truth you’ve heard

Spread your wings over this dark land

Be the unusual, a loving man

You don’t have to prove yourself to me

Just learn to love and set it free

©Jetsunma Ahkön Lhamo 2007

Understanding Cause and Effect

I’m not an astrologer, but noticed that lately we have seen some strong transiting planetary aspects. Today was Jupiter conjuncts Uranus, two powerful, relatively slow planets lined up together, and also both trine Venus. It actually is a good time to begin new projects, and new ideas blossom, new phases entered and risks taken. The land lays different. Change experienced in such a profound way is disconcerting and awe inspiring as well as frightening.

It is good to remember that Buddha taught all things are impermanent, and that was one constant we all experience; change. We are all born, and then die. In between are endless uncountable changes in our body, speech & mind. In fact that is one of the terrifying faults of samsara, the tide that relentlessly pulls us toward the end of the journey.

The character and results of this trip all depend on our karma and habitual tendency. If we were warriors, the habit of thoughtlessly hurting others remains. If we were thieves, the habit of feeling entitled to steal from others remains. If we were healers, the habit and knack for it may remain. If we were teachers, the habit of educating remains, etc. The character one builds will color our future lives. Our qualities can be carried forward and built on in every life. Likewise if the habits and qualities are meager and poor one can cycle down through lower rebirths for what seems like an eternity. Not one sesame seed’s worth of material wealth can be taken with you.

So we should balance our material needs with the richer, deeper wealth of spirit. We can leave material goods to our children. They should be comfortable. But if you are collecting lots of money and lovely stuff I hope you will give much to the poor. Give some money and stuff away. That is the only way to be sure you will be comfortable and provided for in a future life! Funny how that works, no?

An example: since I began my work I have never lived in a shabby or poor home. Whether mine or not; I am blessed with a safe, comfy, lovely home always. Is it because I am rich? Oh, far from it! But I always spend a good portion of time making nice homes for birdies, finding nice homes for dogs and cats, keeping my land natural for the beautiful wildlife. I am never without food for me and mine because I spend $300 on animal food every month. It is my joy! I wish it was more! Bird houses, bird food, deer food- I love doing this, have since childhood. With this money I could buy a new snazzy car! But my car is nine years old, runs well and looks just fine. I would rather feed wildlife. I love them; they are Buddha, every one. When I serve them I serve the Guru, the Buddha in all. At KPC we feed wild animals, rescue “anipals,” the poor and homeless, we will always be safe, fed and warm if we continue.

We know we will not live forever. We know we want to be happy and content in this and all lives. But most beings simply do not know how to create the causes. We deny cause and effect. We do not think in full equations. We are scrambled in our thinking because we do not understand our future is caused by our own thoughts and actions.

I know rich people who will be poor in the future due to selfishness. I know an amazing woman who is a good Buddhist nun and was a warrior in past lives. Though she has reformed (pun) she has a hole in her heart where her spear entered the heart of another in an ancient, meaningless war.

We do not see that what we do matters, and why and how, even more. We do not see that we dwell in our own mindstream. All phenomena is essentially empty of self nature, but it doesn’t seem like it and we forget the dream like quality of samsara, think it solid and act like we are not spiritual beings at all and there was nothing but this life, this need, this want, this desire and then we are lost. Please, wake up to your nature. Practice, contemplate and act as though everything depends upon your awakening! Because you are the one, and it does in fact depend on you and me.

OM MANI PEDME HUNG!

OM AH MI DEWA HRI!

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Roar Against Suffering

From a series of tweets by Jetsunma Ahkon Lhamo:

I do not understand cruelty, such as the murder of wonderful loving pets simply because no effort is put into adoption. It drives me nuts! Even people who have “anipals” and know what they truly are often care only about their own. I understand it is a learning curve to care for all beings. But the complacency is a sickness. Complacency is a death sentence for those weaker than us. It is a display of self cherishing.

We simply cannot put others before ourselves. I see it in my own Sangha. An innate selfishness that is evidently very difficult to overcome. We tend to use Dharma activity to boost our self-cherishing to a set of rules that start with “I can’t. Love to help but can’t” the great excuse. Anyone can convince themselves that they “can’t” because it is inconvenient to care for others. As Buddhists we have our armfuls of books, texts, big words we memorize, an intellectual materialistic grasping. But what is in the heart is what is truly important. We spout Buddhism and its exotic phrases. But the heart is as cold as ice. No Bodhicitta, concern for others, no love; we sit on our cushions and pretend we are great enlightened beings. But what kindness do we ever show suffering beings?

“I can’t” – our great gift to the world. This is the heart of what must change as it comes to the west. We don’t need regurgitated words! My parrot does that! What is needed is Dharma taken to the streets to bring benefit in this life. This moment. This opportunity. This is all ordinary reality, yes. But this is where beings are hungry! Beaten and abused! Alone with no hope! Lost in addiction! Cold and homeless… How can we do the intellectual ivory tower thing when so many sentient beings have Nothing? Simple, we ignore them, watch sitcoms and reality TV and forget. Live in our heads while we let our hearts and compassion to wither away until we die. I say, since we are here, and not someplace else, here is where we must help.

There are two main kinds of kindness; ordinary, of the world, which can be contrived from ordinary things. This is a necessity, to heal pain such as feeding and clothing the poor. Then we must practice deeply in Dharma so that we may teach them to help their own suffering. The difference is like giving a loaf of bread to a hungry person. Good, thank you. The more ultimate second view is to teach how to grow grain and how to make bread. Both are necessary – ordinary and extraordinary kindness.

We spend way too much time in our heads hanging out with talk and no time paying forward the kindness we ourselves may have known. We could all decide now to make the planet and her people better, stronger and freer of suffering. If we can stop puffing up our egos long enough, it is possible to live a life of service and joy. All beings, whether human or animal or any life-form, deserve our respect, our concern, our help and our love.

So open the door of the heart and let the fountain flow. ROAR AGAINST SUFFERING! What do we wait for? To be reborn with a better deal? This is the moment! These are the lives we must bring benefit to! Start NOW! There is no other time but the present moment of manifestation! Jump in! We need you.

Copyright ©  Jetsunma Ahkon Lhamo.  All rights reserved

Delusion

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An excerpt from a teaching called How Buddhists Think by Jetsunma Ahkon Lhamo

According to the Buddha, all that you perceive through your five senses, all your feelings, all the thoughts you take pride in, are based on delusion.  Essentially, this experience, this game, this scam, is a puff ball.   In fixation, we do not have the spacious, luminous view of our Primordial Wisdom Nature as it is.

Due to the distinction we make between subject and object, we react to every phenomenon we perceive with attraction, repulsion, or neutrality. And even neutrality is part of the continuum and leads to additional fixation, which leads to additional desire.

Even as you watch me drink a glass of water, you may experience a tiny bit of wanting water, and thus an infinitesimal amount of suffering. You may talk yourself out of this wanting, but then right away you want something else.  A minute cause-and-effect relationship has begun, and it remains part of you.

Such fleeting desires, no matter how small, distract us from an awareness of our Primordial Wisdom Nature.  The mind remains enmeshed, fixated on this subject-object experience.

Copyright ©  Jetsunma Ahkon Lhamo.  All rights reserved

Happy New Year!

Happy New Year to all my friends and followers! I hope all celebrations are delightful and safe. At the end of the yearly cycle I like to quietly think of what there is to accomplish this upcoming year. What to change, what to accept on a personal level. I also consider what is to be done in my vocation, our Temple, how to benefit sentient beings. And then I make aspirational and wishing prayers. Light a butter lamp.

One of the first efforts on the path of Vajrayana Buddhism is to make aspirational prayers. This deepens resolve, and sets the tone for the rest of one’s experience. Wishing prayers can be made up by oneself, and there are many in our tradition. These prayers should have goals. The goals are always altruistic in tone, such as a wishing prayer for the health of a sick person, or for world peace.

This begins the focus on Bodhicitta and on ordinary human kindness. Like an object being sent to the moon, where the settings of the launch determine where the landing occurs. These aspirational prayers are seeds, a focus aid, a determination, a choice we must make well, before we proceed. They help determine our result.

An extension of these beginning prayers is the combination of aspiration and mindfulness. Such as: as I walk thru this door, may all sentient beings enter the Door to Liberation. And: as I eat this food may all beings be nourished by the nectar of Dharma. As I give this clothing to the poor may all beings in every life have warmth and clothing. As I wash my clothes may all beings be purified by the precious intention of Vajrasattva and be free. As I study may all be able to perfectly learn Dharma, free of obstacles. As I go to work, may the labor I do be a blessing for all those W/O a way to feed their family. As I walk this road may all beings be blessed with strong legs and arms. As I progress on the path may all beings progress as well. So I hope you get the idea.

What is valuable is training in mindfulness and the habit of altruism and kindness. Many of us are unaware of surroundings most of the time, are not mindful. We do not notice if we go through a door or drive somewhere or have supper. What is the taste? What roads were traveled? Mindfulness is the method by which we achieve self-honesty, by which we learn to perceive deeply… and to attain the gift of kindness. We give rise to the Bodhicitta because we, finally, begin to understand the condition and fault of Samsara and the suffering of all beings. Therefore we learn to recognize the need for ordinary human kindness, and the ultimate need for all sentient beings to be liberated and free of cyclic existence. To be Liberated from pain and suffering in all forms. And ultimately to enter into the awareness and awakening of the precious goal, Buddhahood!

Happy New year to all! Let’s make THIS YEAR the one that MAKES A DIFFERENCE!

OM BENZAR SATO HUNG!

OM MANI PEDME HUNG!

Copyright © Jetsunma Ahkon Lhamo

Jetsunma’s Collection of Tweachings for 2010

Jetsunma Ahkon Lhamo frequently uses Twitter to teach Dharma.  We call these “tweachings.”  The following is a collection of Jetsunma’s tweachings for 2010.  Click on the title to access each post.

Happy New Year!

We Can Do It!

The Swiftest Path

We Are the Ones

Cultivating Awareness

Can You Change?

How Will You Live Your Life?

Why Do People Lie?

How Does One Learn to Forgive?

Roar of the Dakini

Unwind Obsessive Behavior

You Can Start a War… Can You Stop It?

Accomplishment on the Path

Empowering the Feminine

Longing for His Holiness Penor Rinpoche

Lineage and Transmission

Warrior of Compassion

Turning Away from Samsara

The Four Thoughts

Sincerity on the Path

Thanksgiving Message

Feeling Down?  Advice for the Path

Don’t Remain Trapped by Habitual Tendency

Letting Go of Ego

Guru – Condensed Essence of the Path

Advice from the Heart

Pearls of Wisdom

The Key to Happiness is Merit!

Navigating Kaliyuga

Dharma in the West

Cultivating Virtue, Pacifying Poisons

Lead Your Mind to a Pristine Point

Preparing for Death

Loving Kindness and Adversity

What Seeds Are You Planting?

Step by Step in Vajrayana

How Far Will You Go?

The Nonvirtue of Lying

Understanding Our Root Guru

Advice for the Courageous Practitioner

Peace for the Holidays?

Black Hole or Bardo?

The Freedom to Practice Dharma

Can a Woman Give Empowerment?

Unending Vow

What Are We?

Buddha in the Palm of Your Hand

What is Real?

Awake to Truth

Faults of Cyclic Existence

Love Like the Sun

Understanding AH

An Introduction to Mantra Recitation

Aspirational Bodhicitta

Courageous Compassion

Ethical Responsibility of a Teacher

Mother Earth

Keeping Love Alive

Liars and Beartraps

Twitter’s Full Potential

In a Nutshell

Three Root Poisons

How to Handle a Crisis

Speaking of Love

Our Nature is Love

Calling to His Holiness Penor Rinpoche

Letting Go of Hate

Worthy of Respect

The Power of Choice

Rebirth of His Holiness Penor Rinpoche

Remembering His Holiness Kyabje Penor Rinpoche

Homage to His Holiness Penor Rinpoche

Give Rise to the Bodhicitta

Walking the Talk

Method

Advice for the Path

Using Twitter to Bring Love and Stop Hate

Feeding Wildlife in the Winter

Using Twitter as a Bonfire of Loving Kindness

Copyright © Jetsunma Ahkon Lhamo

We Can Do It!

From a series of tweets by Jetsunma Ahkon Lhamo:

It is called neurotic obsession if for even one day one cannot cease rolling something around in the mind or gossiping/talking about it endlessly. It simply is not normal behavior. It defies reason that grown human beings would feel so impotent and empty that they obsess about a strong person.

If I were afflicted with an obsession like that I would most certainly turn the lens of judgment on myself. As a Buddhist we are taught to examine our own minds critically and with honesty. And that to constantly harp on and on putting down others is fundamentally unsound.

To follow someone by watching everything they do and then judge every single move is madness! And to gossip endlessly like hags over a fence is ridiculous to watch. To watch the hagglers turn around and boast at the depth of their practice is just stunning. It seems like insanity!

If their Practice were that deep they simply would not be afflicted with such profound obsession. At first I thought, as I studied this phenomenon, I felt it was based on hatred, and I still feel it is a factor. As time passes, I can feel it is much more complicated than that, and that the judgment and gossip is a sign that their lives are empty of other more normal qualities and abilities. I fear they are lonely, frightened, emotionally arrested people, quite pitiful. They seem to be powerless in their minds and in their lives. I feel the fixation is a way to deal with the sadness and fear, to fill up the great big hole they feel. So it starts as hate, then devolves to fixation, then one sees the neurotic obsession clearly. Is it obsessive/compulsive disorder? I don’t know, not a psychiatrist. And one would have to see their lives and speak with them for the whole story.

However, even a lay person can see that level of sickness and it is frightening. A person that fixated can be dangerous to their victim. There are no healthy judgment calls. They can ruin a person’s life for their own sick reasons. And if not treated can become violent and abusive. Obsessed people may indeed be capable of murder and other heinous crimes if not treated. They seek to be powerful by trying to dominate and control. They want their victim to feel pain and suffering and are prepared to deliver it to them. Most murders of women are by men they know and who fixate on them. So one can see how serious this issue is.

There is no quick or instant fix. Extensive therapy and medications are needed. And prayer and compassion as the afflicted are in pain. Obsession is an indication that there is a poverty of spirit, visible in their lives. And the fear they are too impotent to manage getting ahead. They see their victim as someone who has what they should have, an attitude of entitlement. They fear they cannot measure up. They fear the accomplishment and success of the victim as it shows up their own failures. They constantly compare themselves and their lives with the victim, and find themselves lacking.

It is ridiculous to compare oneself with others. Some will be greater, some will be lesser. It is on the relative level, but that is the level on which this game is played. What good does gossip, jealousy and hate do anyone? What part does this have with Buddhism? None whatsoever. If one wants to do nothing but gossip all day every day, fine by me. But please do not drag Dharma through the mud. Do your old hag gossip thing if you must but stop hurting others. This is wrong Dharma. No excuse for this hurtful behavior. Get the psychiatric help needed. Don’t be afraid to face your own demons, not others. You have work to do. For instance, try some Bodhicitta.

As for the victims, take yourself out of the picture. Turn your back and walk away. Pray for the tormentor, but from a great distance. Understand that this violation of your mind and spirit is not your doing. You do not deserve it. It is a sickness and it is not yours. See the obsessed from a psychological distance that you yourself build. See the sickness is not your burden to carry. The only way you can be hurt is if you buy into sickness as a world view – if you accept the harm done. If you have right view and intention, you can remain proud and strong. You are not the criminal here. So I say again walk away and never look back. You are greater than your tormentors. Heal yourself, build an inner wall to keep the harm out and walk on. You must have something special to be an “object”. Rock on! Do your thing. Savor your strength. Love yourself. See your life as a banquet. Sit down and feast. Let the violators eat the crumbs from your plate. They do not have plates of their own, and that is why they want to take you down. Don’t let them. This is your feast. Enjoy!

But pray for those looking for crumbs under your table. They are tragic lives, have compassion. And kick butt in your life. No one can do it for you and nobody can do it like you can. Stand strong in DHARMA! Only you can be you. ONLY YOU!

Copyright © Jetsunma Ahkon Lhamo

Cut the Spell

Lyrics by Jetsunma Ahkon Lhamo

Well we can try to see through all the madness

We can try to know what must be done

We can try to move unbound with habits

We can try to see the changes come

See the way without confusion

Sound the tone of pure display

Start the song of sweet compassion

Feel the love this very day

Why when it’s so like a circle

Must we go ‘round?

Why when it’s so filled with suffering

Must we go down?

And here are the Jewels, so precious

That we have found, yeah

And why in this time of auspiciousness

Should we be bound?

We can cut the spell

That heavy, heavy dream-like spell

Clear our minds with living light

That will take us through this night

Try to make it through this endless, long, dark night

Well, we will cut the spell of this commotion

We will break away from ego’s weight

And we will open up with pure devotion

And we will pass on through the Buddha’s gate

Clean it up with strength and power

Pass on through, don’t hesitate

Here it is, the final hour

I have come to liberate

And why when our hearts fill with longing

Do we still cry?

Waiting for the nectar and nourishment

We keep our pride

Holding our anger and jealousy

These things we hide

Sweet sound of freedom within us

Unveil our eyes

We can cut the spell

That heavy, heavy dream-like spell

Clear our minds with living light

That will take us through this night

Try to make it through this endless, long, dark night

Copyright © Jetsunma Ahkon Lhamo

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