Meal Blessing

SHORT CHENREZIG MEAL BLESSING

THE BLESSING:

Visualize that the offerings are purified and increase.

OM AH HUNG

THE OFFERING PRAYER:

Remembering the Three Jewels, take refuge and offer the food visualized as a vast display.

TÖN PA LA MED SANGYE RINPOCHE

To the unsurpassed teacher, the precious Buddha,

KYOB PA LA MED DAM CHÖ RINPOCHE

To the unsurpassed refuge, the precious holy Dharma,

DREN PA LA MED GEN DÜN RINPOCHE

To the unsurpassed guide, the precious Sangha,

KYAB NE KÖN CHOG SUM LA CHÖD PA BÜL

This offering is made to the three supreme and rare Jewels of Refuge.

THE PRACTICE:

Visualize oneself as the Buddha of Compassion, Avalokiteshvara, white in color, with one face and four arms.  Two palms are pressed together at the heart and the outer two hands are holding a crystal mala in the right and a lotus in the left.  Adorned with jewels and silks, you are seated in the full lotus posture upon a lotus and moon seat.

JOWO KYÖN GYI MA GÖ KU DOG KAR

To the unstained Lord, whose body is white in color,

DZOG SANGYE KYI U LA GYEN

Whose head is adorned with a perfect Buddha,

THUG JE’I CHEN GYI DRO LA ZIG

Who views living beings with the eyes of compassion,

CHENREZIG LA SÖL WA DEB

To Avalokiteshvara I pray.

THE MANTRA RECITATION:

Recite the Mani Mantra as many times as possible.

OM MANI PEDME HUNG

While reciting the mantra, recall all sentient beings, who have passed away, especially those who lost their lives in the preparation of the meal, and generate compassion for them.  Expand your awareness to include even the insects that were harmed in the course of raising, transporting or cooking the vegetables and grains.  If one has received the empowerment of Avalokiteshvara, by this prayer and recitation one will maintain the samaya commitment.

THE DEDICATION:

Meditate that all beings attain the state of liberation through this prayer.

GEWA DI YI NYUR DU DAG

By the virtue of this practice, myself

CHENREZIG WANG DRUB GYUR NE

Accomplishing swiftly Lord Avalokiteshvara,

DRO WA CHIG KYANG MA LÜ PA

May all beings without exception

DE YI SA LA GÖD PAR SHOG

Be liberated to his level!

This concise food blessing was composed of various traditional Tibetan Buddhist prayers by the Venerable Gyaltrul Rinpoche for his students.  May it be of benefit.

Black Hole or Bardo?

Perhaps Black Holes are Bardo entrances; and the finding that there are millions of mini-black holes indicate time /space possible reality junctions.

They are unlimited and each appearance is totally empty of self nature. Each appearance is space. Voidness. Yet naturally arising….Wouldn’t that be something? (Giggle LOL!) Or nothing…but it JUST might be…

The Freedom to Practice Dharma

I hope you all will forgive me if I am not on top of my game.  Recently I have had a lot of hate and lies thrown at me. I am hurting, which should make them happy and gleeful, drunk with it.  My old nemesis is now making the balls and his new friend ryderjaphy is throwing them.  That is an old Italian saying BTW. :).

Evidently there are many who wish to do away with Tulkus entirely. (Yet they follow them) I cannot see the logic here. I cannot understand the addiction to war. War is THE ENEMY of humankind. It never solves problems, just causes pain and inflames the mind, so it gets more and more sick. Then the body fails. Can’t we see that? The sender and the receiver both suffer according to their awareness of the 3 doors.

Some delight in war and hate and feel puffed up by it.  War and hate are killers.  Lies are the messenger.  I have great pity for those who hate; I know the truth of cause and effect.  I have done so many Pho’was and see the bardo experience if the various different types.  Samaya breakers and haters of Dharma as it is handed teacher to student is the most hideous bardo of all.  As is claiming enlightenment where there is none.

These days everyone thinks they are as enlightened as Guru Padmasambava, or Lord Buddha. So they just change the laws and supports to suit their own taste. This is heinous, as we are taught. Only the truly realized write Dharma and make judgment calls from the wisdom mind. Like HH Dalai Lama, Kyabje HHPenor Rinpoche, Kyabje HH Dudjom Rinpoche, Kyabje HH Karmapa.

The ordinary jamoke with little accomplishment is free to think and have different opinions, but are NOT qualified to make crazy proclamations.

Just as Guru Padmasambava brought Dharma to Tibet, then Milarepa, and Tsonkapa added their wisdom- that IS Vajrayana – if changed you are making up your own religion. Fine by me – but there will be no result.

In any case those who wish to practice as tradition suggests, with Guru Yoga should not be molested as they do.  We are Americans and we are a Democracy.  Do your thing if it doesn’t cause suffering.  For the ones who wish to practice purely, exactly as taught, step by step and humble- LEAVE US ALONE.  We follow our Gurus and keep samaya; we dig out our poisons.

This is our pure and precious Path of Dharma. We want what our Lamas suffered bled and died for, walked over the Himilayas for. The METHOD to AWAKEN!

It is our right.  It is our remedy, we dedicate our lives to its preservation and are willing to die trying.  So demons do your worst.

WE ARE DHARMA IN THE WEST AND WE ARE HERE TO STAY! EH MA HO!

Buddha’s Sons and Daughters


An excerpt from a teaching called How to Pray by Being by Jetsunma Ahkon Lhamo

The monks and nuns who wear their robes are actually wearing the garment that Lord Buddha himself wore, in exactly the same way, with all the same little stitches in the same funny places. It’s all very complicated, but it all means something.

The robes keep us mindful that we are all the Buddha’s sons and daughters. When we wear the robes of the Buddha, we should not think that this is some sort of burden or that we are doing Buddha a favor or anything like that. We should think that these robes are like our own lifeblood. They protect us. They keep us mindful.

There is a difference between being in the world and wearing Lord Buddha’s clothing and being in the world in ordinary clothes. There is a difference in our mind. There is also difference in the response of other people toward us.

© Jetsunma Ahkon Lhamo

Sang Wisdom

Sang Wisdom to the Fire, “Warm me.” And he replied, “Breathe, Beloved,” for he knew her breath was fire too. So she did, and the cycle was complete.

Cried Wisdom to the fire, “Carry me.”  And he replied, “Sing, Beloved!”  For he knew that the sound of ecstasy was a song he had heard and never forgotten, once, and very soon again.  So she did. And the nectar of love filled the worlds.

Called Wisdom to the fire, “I cannot see you! Come to me!” And he replied, “Close your eyes, Beloved,” for he knew that Wisdom is innocent of time and space. So she did, and she remembered.

Thus the magical empowerment of the Divine Consorts was born again, and filled the worlds.

The sweetness tasted again of what has always been- ONE.

Written by Jetsunma Ahkon Lhamo on Nov 1996

May blessings prevail!

From “The Way to Freedom” Beings of Great Scope

This is from Kyabje HH DalaiLama.

The Buddha’s activities- from the beginning of his cultivating the wish to help others to the accumulating of merit and his eventual achievement of enlightenment- were ALL done for the sake of other sentient beings.

The welfare of other sentient beings is classified into two types: Temporary welfare, which is the achievement of favorable rebirth, and ultimate welfare, which is the achievement of liberation and the omniscient state. All the teachings associated with the achievement of favorable rebirth in the future are said to belong to the category of small scope.

When talk of our ultimate aim, it is of two types. Liberation from suffering and omniscience. All the teachings related to the practice of achieving personal Liberation are teachings of the middle scope. For this purpose practioners of middle scope engage in the practice of ETHICS, concentration and wisdom and then ELIMINATE the delusions and achieve liberation from suffering and rebirth.

All the teachings that outline the techniques for achieving the omniscience of Buddhahood, including both the Sutra AND Tantra vehicle are teachings related to practioners of great scope. A being of great scope is someone whose mind is motivated by great compassion for all other sentient beings and who wishes to achieve enlightenment FOR THEIR SAKE.

Thus one group can think only of a future life; these are people of little scope. People in the second group are not preoccupied with the concerns of the future life alone but are able to think of something more distant, liberation from rebirth; these are beings of the middle scope. Yet other people are not concerned only with their own welfare but are more courageous. They are concerned with the welfare also of other sentient beings, and THESE are the beings of GREAT scope.

From Kyabje His Holiness the Dalai Lama, extracted from “The WAY TO FREEDOM.

OM VAJRASATVA HUNG! OM MANI PEDME HUNG!

What Are We?

From a series of tweets by @jalpalyul on October 21, 2010

The wind is picking up. Funny, I know the Science of wind, but I still don’t know what it IS.  I know the Science of water, but still don’t understand it.

I feel the difference between hot and cold, yet it seems not a part of me. So who is ME?  The perception?  The molecules moving at variegated speeds and patterns?  What commonality between the warm and cool?  Space.  How can I perceive space as warm and cool?  What is perception?  Sight, smell, feel, etc, may have what we think are corresponding organs, yet they are also molecules floating in essentially empty space. Cool, warm, sight, sound.  What IS THIS and what are we?

Molecules, space, perception.  The first movement or absolute void nature.  Pristine is the display of Bodhicitta, the inherent luminousity that is the primal movement of pristine uncontrived emptiness.

OM AH HUNG BENZAR GURU PEDMA SIDDHI HUNG!

Goodnight all my Loves!

JAL

© Jetsunma Ahkon Lhamo

The Blessing of Tsog, the Ritual Food Feast

An excerpt from a teaching called How to Pray by Being by Jetsunma Ahkon Lhamo

Tsog or the ganachakra feast is very important to us.  It’s a way to connect body, speech and mind, using body, speech and mind.  During tsog, we make physical offerings, we recite mantra and we keep our minds stable in the practice. So the ganachakra feast has these three levels of practice.

A ganachakra feast is a celebration, a kind of banquet to all of the Buddhas, bodhisattvas and precious gurus. But it is also taking the food into ourselves as a blessing in order to honor the Buddha nature that is within us. So our own internal guru, our own enlightened nature, experiences the ganachakra feast as well. Although for most of us our Buddha nature is pretty clouded over, during Tsog we acknowledge the presence of the Buddha seed within us. The purpose of Tsog and all practice is to clear the way, like cleaning the windows so the sunlight can come in.

© Jetsunma Ahkon Lhamo

Live in the Moment

Live in the moment

Straight from the heart

Being, being in space

One hand clapping

Love that is felt

For its simple simple face

Loving easy moment

Deep and simple time

Light and space in my mind

Oohh simple moment

Nothing much to do

Only me and you

Nothing to try, nothing to fear

Mistress of time, I am here

So easy, just here

© Jetsunma Ahkon Lhamo, May 15, 1992

Just as Though This Were My Time

Just as Though This Were My Time

I feel it coming

I seem to feel a change

I feel a promise ripening in my mind

Just as though someone were

Calling

My name

Oh I feel your power

And I can feel your love

You know I can feel it

Just as though this were my time

My time

I can’t deny the movement

That I’m feeling in my life

It seems as though I’m stepping out of time

As though I hear a song that

I had written long ago

I taste a sweet ambrosia on my mind

I feel a hunger

To make the moment mine

I feel the start of everything I know

Just as though something were

Moving

At last

Oh I know you see it

And I know you know my name

I know you know me

Just as though I’d found my purpose

My purpose

I can’t deny the movement

That I’m feeling in my life

It seems as though I’m stepping out of time

As though I hear a song that

I had written long ago

I taste a sweet ambrosia on my mind

I know a fever

Is rising in my heart

A deep response to everything I’ve dreamed

Everything seems to be different

So pure

Oh I know this moment

And I know you know it too

You’re with me

Just as though this had to be

Had to be

I can’t deny the movement

That I’m feeling in my life

It seems as though I’m stepping out of time

As though I hear a song that

I had written long ago

I taste a sweet ambrosia on my mind

I feel there’s magic

I know it’s really true

I’ve waited for you always in my dreams

Just as though your love were

Certain

As though it were true

Oh I feel your power

And I can feel your love

You mean me to feel it

Just as though this were my time

My time

© Jetsunma Ahkon Lhamo, April 30, 1992

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