December, 2017 | Tibetan Buddhist Altar

Astrology for 12/14/2017

December 14, 2017 by AniWangmo

12/14/2017 Thursday by Jampal & Wangmo

Theme: Completions, intuition and inspiration

It’s a good time to finish those projects you’ve had on your mind. On one level it’s a more interior time today. However, it’s also a day to be generous in ways that inspire others. You will be feeling more optimistic today about accomplishing your goals. Perseverance bears fruit and the best of your idealism can become a reality. The Buddha’s parting words were ‘Hold fast to the truth as a lamp that shines in the darkness. Seek salvation in the truth alone.’

The Guru as the Path to Recognition

December 13, 2017 by Jetsunma Ahkon Lhamo

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Guru is Your Diamond”

How do we use the Guru Yoga as this rocketship? How do we understand the way it is used? Well, first of all, if we look at the Guru Yoga in our Ngöndro book, the prayers are achingly beautiful. The tune, Lama Khyen No, that beautiful tune… You could almost hear it being sung on misty mountain tops. There’s something about it that’s just so haunting. And you get the idea when you’re doing this practice that it’s kind of geared that way. It’s geared to bring tears to one’s eyes. It’s geared to create an interdependent relationship that’s so intimate, it’s more than what we are accustomed to. We wouldn’t take an ordinary relationship and sing Boyfriend Khyen No, (laughter) Girlfriend Khyen No. We wouldn’t do that. And why? Because there wouldn’t be any result. You might as well twiddle your thumbs. There just simply would be no benefit.

We are given this method and it should cause us some benefit. Why? Why is that? Because we are opening the eyes of recognition. What is it Lord Buddha said when he was asked how it was he was different? He said, “I am awake”. Awake in recognition. We are opening the inner eyes of recognition to understand the difference between the precious connection with one’s Root Guru, the ultimate nature that we share, that we depend upon utterly, and what is ordinary. You know, the stuff we get lost in so easily.

We have this single-pointedness that we can whip ourselves back to. That’s how we use the Guru, when we get lost and wobbly and we’re kind of out in space… You know how we get—the noises in our head and everything. We get lost in that. We can use the Guru as our centering back to the single-pointedness. We think this is none other than Guru Rinpoche, the second emanation of Lord Buddha, himself. This is the way. This is that nature. This is what is precious.

Astrology for 12/13/2017

December 13, 2017 by AniWangmo

12/13/2017 Wednesday by Jampal & Wangmo

Theme: Working with anger

Sudden eruptions could be destabilizing today. Patience is the best medicine. Hug a tree if all else fails. By the evening tensions dissipate. Old relationships are unexpectedly revisited offering an opportunity to let the past go. Overall there is inspiration in the air and lots of opportunity to make progress towards your goals. ‘A little consideration, a little thought for others, makes all the difference.’ Eeyore from Winnie the Pooh.

How to Cherish What is Precious

December 12, 2017 by Jetsunma Ahkon Lhamo

The following is respectfully quoted from a teaching by Jetsunma Ahkon Lhamo called “The Guru Is Your Diamond”

We should understand that if we feel that connection with the Guru, and that it is heartfelt, that is like a diamond that you should invest. To hold onto it and to keep it stagnant is not the way. One should not say, “I’ve got this connection, therefore I’m in like flint.” One has to take that connection and build on it. You have to use it for investment. You use that connection to create more virtue through learning the Buddha Dharma and practicing accordingly, through going to the teacher for guidance and advice, and then practicing that accordingly.

There’s no use going to the teacher for guidance and advice if you don’t practice accordingly. Then you’re simply cashing in that diamond for nothing. You’re throwing it out the window and it’s too precious to waste. Instead again, you should invest in it, build on it. That’s cash. That’s money in the bank. That’s the most precious thing you own in this lifetime, no matter how wealthy you are.

So you go to that teacher for guidance, for advice. You allow that teacher, and ask for that teacher, to open and prepare your mind, and to deepen the mind and to mature the mind; and you depend on that teacher similarly to… Let’s say you had somehow a cash cow in the bank, you know a diamond or some fabulous thing that could be earning interest. In the same way that that diamond might be the nugget and maybe you’re living off the interest, you think like that about the teacher. But you’re always making the moves and doing the things that never harm the principal and only increase the interest. See what I’m saying. I’m using a funny money analogy here, but it’s like that.

That diamond must be kept in a sacred place, enthroned upon the Lotus of one’s heart where it cannot be harmed. And if you find that that diamond is somehow misplaced and it’s in your mouth and you’re talking about it in a non-virtuous way, get it back down there again. Do your practice. Recite The Seven Line Prayer. Reestablish that connection. Think that it lives in you, as it does.

Astrology for 12/12/2017

December 12, 2017 by AniWangmo

12/12/2017 Tuesday by Jampal & Wangmo

Theme: Finding sacred spaces

It’s a day you can create a good space for spiritual practice. Where is the hearth of your practice that keeps you grounded? Is it at home or elsewhere. It can be in nature or another special place. It’s a time when your reality is more subjective as Mercury is dwarfed by the rays of the Sun. Today is an opportunity to delve within. Beware of tendencies for manipulation. ‘Each place is the right place–the place where I am now can be a sacred place.’ Ravi Ravindra

That Kind of Love

December 11, 2017 by Jetsunma Ahkon Lhamo

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Guru Is Your Diamond”

In Palyul, my teacher, His Holiness Penor Rinpoche…you all know him, is known as having rather wrathful moments. I’ve met with a couple of them, and I still flinch. But that’s ok, ‘cause it gets my attention.

Ultimately, we come to understand that there is no friend like one’s Guru, nobody in one’s life. Nobody in our lives, even if they take care of you and feed you and clothe you until the time of your death, is so willing and so eager to look out for your welfare. Our Root Gurus are more interested in our well-being than we can understand. I personally can tell you that I had a difficult time with that. I was an American. I know that I had all this old karma with the Path. I was recognized as this one and that one and the other one, and all that, but I was still a 38-year-old American. (Yes, I was 38 when I met His Holiness.) So, I was an old dog with old habits. And I have to tell you that I didn’t understand that kind of love at first. I mean I understood that I felt this commitment to my students even though I had not met with the Buddhist teachers yet. I already had students and I understood the commitment to them, My teacher told me that apparently I was teaching Buddha Dharma and I didn’t know it because I hadn’t read any books on it. But then, when I actually met him, and he became so intimately involved in my body, speech and mind, my whole life began to circumambulate my Guru. I thought, “What is this? I’ve never seen love like this. I’ve never seen anything like this. That this Lama would come all the way across the world to find me? That he came all the way from India and the first thing he said when he hit California was, “Take me to that woman in Maryland.” And so, that’s how it happened.

I didn’t understand that every year he wanted to see me, and so I missed some years. I didn’t understand how much he is invested in my well-being and the well-being of my students. I didn’t understand when he built that place up in New York… Now I understand that he built it for us. Because I can teach you during the year what I have to give you—the ripening and the deepening—and then you can receive empowerment and take the next steps on the Path with His Holiness, my Root Teacher. After we established this place here, he did that. I didn’t understand that, bBut now I do.

I’ve never had that kind of love in this lifetime. I don’t know anyone else that has either. The kind of love that will… Let me explain to you. When His Holiness was here last year, one of his particularly devoted and very close disciples passed on, Kunzang Lama. His Holiness just abruptly left even though he knew he wouldn’t make it in time, just left. For that one man. And when he got there, the man, Kunzang, had left him a note. The note said, “Guru, wherever you are, you are with me and I am with you. Please do not grieve.” Like that. Can you imagine? They were so close. They came out of Tibet together. They had that kind of devotion to each other.

Astrology for 12/11/2017

December 11, 2017 by AniWangmo

12/11/2017 Monday by Jampal & Wangmo

Theme: Unpredictability and Honesty

There is impetus to speak honestly but how will it be received? Are you on your high horse or a pony? And are your expectations realistic towards your family and friends. Expectations may lead to disappointment today. As Lama Tsering Everest said, ‘I am an opponent of expectation.’ However, spontaneous generosity is a positive way to work with this energy. It’s also a doing rather than a feeling day.

Who Is the Guru

December 10, 2017 by Jetsunma Ahkon Lhamo

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Guru Is Your Diamond”

Many people, when they come to the Path, feel the connection with some particular deity. I know of one person that felt a very strong connection to Manjushri with his great sword cutting through ignorance. And yet that person did not practice proper Guru Yoga and understand that the nature that is Manjushri with the sword is the very nature that is our Root Guru, and that sword could be a word, a look, a piece of advice, some heart teaching—anything that cuts through the darkness of ignorance. Some of us can understand that and then others of us want to have our particular deity. You hear the pride in that, don’t you? “I’m into Manjushri! He’s the guy with the big sword. What a guy!” And yet, every Buddha that we can visualize, all of the peaceful and wrathful deities that naturally appear in the bardo and are part of our own nature and can be recognized, each one of them, has the complete and perfect qualities of all the Buddhas.

It’s an amazing thing if you are attracted to some particular Buddha, like maybe Amitabha or Chenrezig or Tara. You might say, “Oh, I really love that deity.” That’s good. Cultivate that. But do not miss the step that Guru Rinpoche gave to us when he said, “This nature, the nature of one’s teacher is unsurpassed by the Buddhas and Bodhisattvas of the ten directions.” Why did he say that? To create confusion so that everyone in all our different places could look at our own particular Root Guru and say, “That’s the best one!” No. That’s crazy. That’s just more ordinary thinking. But instead, by implication, we understand that what we must do is to recognize the intrinsic nature that appears as our Root Guru, the promise of Guru Rinpoche fulfilled. And if Guru Rinpoche said this was going to work, well it’s going to work. So, Guru Yoga is like a rocketship. We depend on the accomplishment, the qualities and the nature that appear as our own Root Guru.

Early on in the relationship with our Root Teacher, we should practice thoughtful discrimination. That is to say, we should ask ourselves: Has this teacher really given rise to the Great Bodhichitta? Do we see that Bodhichitta is present here? Ok. Check that box. Got that one. Do we see that this teacher has the capacity to ripen my mind? Do I hear Dharma from this teacher? Check that one. Is this teacher considered qualified by peers of her/his/their lineage? Is this teacher properly recognized and considered properly an authority and a throne holder? Does this teacher have good qualities? Does this teacher have the ability to communicate? Let’s see. What else? Does this teacher have an unbroken chain that connects us to the source of the blessing, which is Guru Rinpoche? You betcha!

We think through these things. And if you decide this teacher is not for me, then there is no harm in saying, “I’ll keep looking.” Maybe the connection is not quite right. So that’s when you do your discriminating and your thinking. But once you’ve decided—check boxes are all full, looks good to me and I have that feeling, I feel that connection, something is wiggling in my little heart chakra…After that point, you must put yourself on a diet, because after that point, there’s no more judgment.

Once we make the judgment and discrimination necessary and we have that undeniable sense that one has entered the Path and met one’s Root Guru, after that point, judgment should be put aside. Then the ball is in your court. Not that the teacher doesn’t have a responsibility. I promise you, the teacher knows their responsibility, if they are worth their weight in salt. That teacher not only knows their responsibility but also knows their students; and a good teacher will be willing to say to a student, “Keep looking. Go see this Lama here or that Lama there. See what you think.” Once the teacher has accepted the student, and the student has accepted the teacher, then that bond becomes more intimate than any marriage, any mother and child relationship, any friendship. It’s hard to understand that because we think, “Oh, teacher, I only see you every so often, but I see my spouse and my children everyday. Therefore, it must be more intimate.”

However, I will tell you that in order for you to be here, to be accepted as my student and to accept me as well,for that karma to mesh in that particular way, we must have known each other many times, many times. The relationship between student and teacher is not a relationship that ends in one lifetime. If we take vows together, I am responsible for you always. So long as you remain in the world and have not yet accomplished liberation, I must appear again in samsara in order to liberate you. I must. Even if there’s only one. Just you. Your teacher will return for you. Under any conditions.

Astrology for 12/10/2017

December 10, 2017 by AniWangmo

12/10/2017 Sunday by Jampal & Wangmo

Theme: Structure your idealism

Today how can you transform your loftiest ideals into a reality. What will it take? Sometimes emotional sacrifices are required to achieve the desired outcomes. Not everything your hear today will please you but don’t get too sidetracked. In order to productively change systems you need to know how the structure works. Become an investigator and harness good energy for good outcomes. ‘The truth is noble and sweet; the truth can free you from all ills’, The Buddha

Birth and Generation Stage Practice

December 9, 2017 by Jetsunma Ahkon Lhamo

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo offered during a Phowa retreat:

Should we pass through the bardo where we meet the wrathful deities, and still we have not been liberated, we have not exited, then we will continue on in the bardo. Here is a very interesting thing I want to tie together with all of you at this time. You may have noticed that in practicing Vajrayana there are certain patterns that appear again and again and again. And those patterns are that in generation stage teaching, again, as I explained to you yesterday, by seeing oneself the way we see ourselves now but lightly and in an illusory way, we sort of lighten up on the way we see ourselves. We do that by dissolving self nature into shunyata, and meditating temporarily, realizing that self nature and emptiness are indistinguishable from one another. We practice meditating on emptiness. This is before we accomplish generation stage practice. Then there is the reemergence or the reappearance. Birth. The dissolution into emptiness is the disappearance or death, the ordinary death. The disappearance of the physical self when you are beginning to practice generation stage teachings is the same as and fits in with the pattern of death. That is, ordinary death. Do you see what I am saying?

The meditation on emptiness is the dissolving of all of the elements; and the meditation on the black or clear path, or the appearance of the primordial wisdom nature as it happens in the bardo is, in generation stage practice, practiced by the meditation on shunyata. Then the reappearance, which is the reappearance as self nature or reappearance as the deity, often reappearing as the seed syllable first and then reappearing as the deity itself is rebirth. Literally, when we are practicing generation stage teaching we are practicing how to die and be reborn—how to die as ordinary and be reborn as supreme or extraordinary or enlightened. As the miraculous rebirth. This is what we are practicing; and that is the logic of Vajrayana practice and of generation stage teaching.