Passion for Compassion

Migyur Dorje Stupa

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “This Time Is Radical”

Why is it more practice now?  Because it is needed; because there is so much suffering. And this is your opportunity in this very lifetime, not only to enter onto the path of Dharma and practice, but to give rise to the great Bodhicitta. Bodhicitta is not just a word. It is awakening. It is awakening to the nature that is the primordial wisdom Buddha nature, and that nature is not different from Bodhicitta. They are the same, the same light, the same essence. They cannot be separated. Anytime we practice Bodhicitta and offer simple kindness, and simple mindfulness to the people around us in order to be kind, this is a great work. I’ve been screaming about this for years, but now it’s so much more important than ever because there is so little of this nectar of kindness in the world. This very country used to have altruistic ideals, and now it’s all run by companies. It’s crazy.

And so while the darkness is coming to us thicker and thicker all the time, and the holy places in the world… When you think about what is happening for instance in Nepal in Katmandu:  Stupas and relics and important Buddhist monuments are being threatened. And so where will the Dharma be safe?

I know where. Right here. Right there [pointing at her heart]. That’s where the Dharma is going to be safe. And for every stupa that someone knocks down, I will build another one. That’s the way I feel about that. And in this time of darkness when more and more people hate, and more and more people that have karma to practice the path even leave the path because their delusion has grown so thick, in this time we have to get our shoulder against the darkness and push. Now I know that’s not very Zen, but we’re not practicing Zen here. We’re practicing rough, tough Buddhism from Brooklyn. And what I’m telling you is that we do need to hold the darkness at bay, and each one of us has the capacity to help with that. When we practice and we generate the deity, there is the deity and you should have confidence with that. When we practice and make offerings, there is great merit accumulated.

Here in this place, we’ve set it up.  There is every opportunity to gather merit, and to offer that merit to end the suffering of sentient beings. It is set up so well here. We have stupas.  We can offer gold paint every year. We can offer circumambulation. Nowhere else in America is there so much of this. We have to get behind this, and we have to be impassioned.

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

Astrology for 8/26/2017

8/26/2017  Saturday by Norma

Your ability to sort out details has never been better.  You (and everyone) can organize, categorize and classify things and store them away using the dewey decimal system for quick referral and retrieval.  High five!  Put your super-intelligence to good use,  and be careful to respect other people’s intelligence;  they are as sharp as you.  George Santayana said, “Intelligence is quickness in seeing things as they are.” Diplomacy is required to deal with conflicting ideas but you can do it.  Dole out tasks and let each person be in charge of something.  Group projects get into trouble: too many leaders and not enough followers. Secret negotiations are underway and things that can’t be solved openly are being worked out in back channels.  Men and women are in harmony today, love is on full display and happiness is in the picture.  People tell secrets right and left, ones that bring happiness.

check out:  www.astrologybynorma.tumblr.com

Gathering the Courage to Care

Guru Dragpo

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “This Time is Radical”

I’ve been watching my own patterns, and I’m going to share with you my great ‘Aha!’  I realized recently in my own practice that for the past few years, unbeknownst  to myself (although maybe on some intuitive level, I understood. Yeah I did. But not in my brain, not where it registers. You know what I’m talking about?),  I realized that I have been making myself stronger; and I have been gathering my courage. Things have happened to me in the last few years that I wouldn’t dare the infinite, but when life changes and experiences come that would have terrified my little jellyfish heart before, they don’t phase me at all now. Things that used to scare me half to death, don’t scare me at all now. And I realized that I’ve been gathering my courage.

I started practicing more deeply about a year and a half ago. Not that I didn’t practice before that, but when I started to practice more deeply, just going in, going into my practice, everything outward changed, quite naturally without any effort. ‘Aha.’

There’s an understanding. If you’re mind is right and if you practice accordingly, and if you walk the path appropriately, you don’t have to worry about the outside stuff so much. It tends to take care of itself. Not if you are going, ‘Ah!’ the whole time. You’ve got to have the mind of Dharma. That’s not the mind of Dharma. If you practice four hours a day even, and the rest of the time you’re going ‘Ah,’ that’s not the mind of Dharma. If you are really into it, if you are really deep, honest, and in touch with your practice and it is a relationship in your life, more important than any other, it fills a category that nothing else can fill; and it prepares you for anything, which is good, because anything is just about to happen.

I’ve been gathering my courage and causing myself to change in ways that I never thought I could have. And though I wouldn’t want to do it over again, it’s okay. It’s always okay because it is for the benefit of sentient beings, and in my mind decisions have already been made. Whatever I can do to benefit sentient beings, I will do. I will do it. No matter what I think about it or whether I like it, or whether I feel like it, I will do it. And that’s what I have been preparing myself for, that kind of certainty.

I knew there was a time when I’d have to look samsara in the eye and say, ‘This is enough.’  And this is that time. I feel that for each and every one of us, this must be a time of courage. If we can’t gather our courage together at this time, it will be very hard to gather it together later. Right now at this time, we have a certain leisure to practice. For those of you who have full time jobs and are practicing on the go, you may say, ‘I beg to differ.’  But let me tell you the old proverb, ‘It could always get worse.’  And if in some way we end up with obstacles that cause us to have to live differently, or to scramble for existence the way much of the world has to do, then we’ll find a way to practice then too, but now’s the time to be strong. And this is the time when we can really commit to being an active Dharma presence in the world. The thing that I have come to understand is that this is no time for us to hang out in our comfort zones. And I am just about to leave mine, like Monday actually. Some of you know what I’m talking about. I think that in this time, we’ve got to give it all we’ve got. If you can give renunciation, if you can really do that, do it. This is it. Everything in samsara is falling apart, and it is time to be what you can be.

I feel that we all should take a posture of Dharma warriors. Not a warrior to harm anyone but a warrior for the path, a warrior who cares for the path, who guards the path. This is when we generate the deity. When we generate the different buddhas and bodhisattvas, we realize that each of them has qualities and activities; and it is just as important to establish their activities in the world as it is for us individually to engage in their qualities. The activity aspect of the Buddha nature is not method. It is something. So we prefer to sit on our cushions and say, ‘Ti-do-ti-do-ti-do. I’m practicing, and I look stunning doing it.’  But really we should also be active. We should not only be engaging in the extraordinary kindness of practice, but also in the ordinary human kindness of everyday caring for those around us, caring for the world at large, caring for beings who are suffering—animals, people, whatever, anything that lives—doing all that we can to end suffering. To engage in that kind of practice in this world today is very, very powerful practice.

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

Astrology for 8/25/2017

8/25/2017   Friday by Norma

You know it is possible to become more intelligent, to get smarter, because it’s happening right now! Yes Mercury is still retrograde, but with newfound understanding you are able fix things you couldn’t in the past because you didn’t see things in the right light. The real champion today is the Moon in diplomatic Libra,  enablinbg you to change course in a kind way so no one gets hurt. Monty Python said, “And now for something completely different.” A light  touch tidies up messes and beautifies things. An emotional moment passes quickly, and a change occurs. It is now possible to solve a painful problem that has dragged on for some time.  Your solution will be final, definitive and satisfying. Whew!

check out :   www.astrologybynorma.tumblr.com

 

No Treading Water Now

watching news

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “This Time is Radical”

When I see patterns repeat themselves and when they come to no good, I wonder what’s going on. And when I see patterns externally repeat themselves and display themselves, then I say, “Oh, this is the dance of phenomena, and there’s something to be looked at here.”  And when I look at this display of phenomena, it seems to me that if we read the paper, listen to news, if we have our antenna up at all, and if we are managing not to remain so self-absorbed that we are not aware of the outside world, we may have come to understand that the world is changing very rapidly, very quickly; and that many things that groups and people who cared about social justice and about the environment and about things that us tree-hugging liberals, or some of us tree-hugging liberals care about, these warnings have come full circle and have come to be true.

I find us now in a country where our liberty has been pretty smacked around and our potency as a society is like a castle built on sand. The sand is rushing away from under us. It’s as though whatever foundation kept the people together, even in just a materialistic and commercial way, is dissipating. I see good work for good honest people going overseas. I see Americans left with shit labor. And I see people cross the border to try to make their families wealthy or make their families eat. And there’s so much hatred that we can’t understand why it is that people would want to do that. Of course to me, it is very understandable why a person would wish to feed their family.

And I also think long before lines were drawn, the people were still there; and they moved back and forth any way they wanted to. So when we draw lines, we have to have a little bit of respect for what is natural, what has always been, and what is true. Even on a less important level, the way that we insist upon thinking these days, even animals can’t cross into their own habitats; and many of their habitats are being destroyed just for the sake of boxing ourselves in. And then after we do that, we send all of our jobs overseas. That’s just America. Check out the rest of the world. As things go, it’s not too bad here yet.

Why am I talking about this ordinary stuff from the throne on ten million day?  It’s to make a point. I wish I could yell it loud enough so that you would really hear me with your whole heart and whole mind and whole being when I tell you that this time is radical. This is a time of extraordinary change. And if you think change is happening now, wait till you see what the next ten years brings. Remarkable change.

Will the change be for the better?  When I look at the causes, I have to say no. I would like to believe that something would come to us from the sky, and wipe it all away, but I really don’t think so. I think we’ve done damage to the planet. We’ve done damage to the people. And this country is not what it was. Although I love it with my heart’s essence, I am not as proud to be an American as I once was. We started a war that we just wanted to, and the American people went along with it. And lots of things have changed since then. So much has changed since then.

When I embrace the world in my heart, and I’m just telling you this from my own practice, hatred has been multiplied by some gazillion amount that I don’t even know the number. I don’t know how to call that number. There is so much hatred in the world. And in places where people had learned to get along because they had a long history together, hatred has increased beyond all measure. Brutality has increased. And while on the one hand, half of our human species, who are women were coming out, on the other hand they were being killed. Like for instance in Darfur, and in Africa, there are places where women are raped and tortured and used as sex objects, and so forth.

I feel that this time of Kaliyuga is sickening. It has come to pass that in each of our lives it matters very much. Right now, right at this time, this blue moon, this second moon, it is an amazing, important time collectively and individually. You can look at it from an astrological point of view. You can look at it from a tallying up point of view in terms of merit or non-virtue that has been accumulated. You can look at it from an intuitive point of view and really see how the world is, and you can get it for yourself. Individually, it’s the same thing. We are all at a turning point. ‘How can that be so?’ you must be asking yourself. How can it be so that everyone in this room is literally at some sort of turning point?  Because it’s true. That’s how I can say it. I’ve got some stars and planets to back me up, but beyond that, experience and perhaps a dash of wisdom. But I see the change, and I see what’s happening with people. Even those who have been on the path for a long time, as well as those who are just starting. It’s become very dramatic suddenly. The problem is you’re either in or you’re out. It’s kind of like that.

I find that while Dharma can bring great result now, it’s more difficult to follow. And if you are not actively pursuing and in love with… I don’t mean that in a romantic sense you understand, but a passionate sense, in an appropriately blissful and joyful sense. If you are not after your practice, then your practice is falling away. I can guarantee it. Because right now is one of those times where if you are not walking ahead, if you are not moving ahead, you are going backwards. You cannot afford to tread water now. There was a time when you could, maybe, for a little while, but I really feel like karma has come to ripen individually, as a group, as a nation, and as a world to the point where it is serious, and we are going to reap the rewards of what we have sewn.

For those of you who have been diligently following your practice, and of course there are the dry periods and the wet periods, the juicy periods and whatever, but practice is practice. And one thing I’ve learned about the path is that ‘path’ is a verb. You’ve got to walk it. You’ve got to live it. If you don’t live it, you’re just dressing up and you’re walking backwards.

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

 

Astrology for 8/24/2017

8/24/2017  Thursday by Norma

” Hi ho, hi ho, it’s off to work we go,” sang the seven Dwarfs, and so will you as you tackle your work with a renewed sense of purpose.  Work!  You are on board for whatever comes, willing to do your best, here to get the job done. The ability to go back and correct mistakes is excellent now that you’re no longer focused on the party atmosphere.  A love interest goes awry but other components of life are so good that you’re willing to move on, no hard feelings.  New relationships are growing steadily,  an interesting opportunity is at hand, and physical strength is emphasized today.

check out:  www.astrologybynorma.tumblr.com

 

Who Will Save You?

FourNobleTruths

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “AA & Buddhism”

In our program, remorse and confession are really important. Now in AA, are you supposed to confess so that you could feel like a real jerk? That really isn’t the point, is it? No, it isn’t. And it’s the same thing in Buddhadharma. The point of confession is not so that you can beat yourself or wear a hair shirt or something like that. You know, mea culpa, or whatever. It isn’t like that. It really isn’t like that. The point of confession and remorse is truth. The point of confession and remorse is that you can’t go forward while you’re hiding something. And that’s true in our practice. We can’t. Those of you who find yourself stuck in your practice, don’t you know that that’s why? You can’t go forward while you’re hiding something. We do hide things. We pretend that we are Miss Nun Goodbar, something like that. I’m trying to think of an appropriate terminology. Miss Little Angelic Nun or Mr. Wonderful Monk. None of the monks are here, that’s scary. Where are they?  Well, I guess they’re not such angels, are they?

Anyway, you pretend that you’re Miss Wonderful-I’ve-Got-It-Together Practitioner; and that’s when you stop practicing. That’s when you’re finished. Spiritually, you are finished then. You might as well dig a hole and jump in. And it’s the same with addiction, isn’t it? The minute you decide that you don’t have a problem…, and that happens to addicts actually. They’ll go through the program and they’ll sober up; and they’ll get there for a while and suddenly they’ll say, ‘Well, really I’m pretty good now. I don’t think I have a problem anymore.’ The minute you decide you don’t have a problem anymore, you’ve got a big problem because you’re about to start drinking again. You’re going to do something that’s going to find you in the same hole. Isn’t that true? Isn’t that true?

Well, it’s the same with our practice. It’s the same with our practice. So, we’re constantly involved in confession and remorse. That’s constantly a part of our practice. We’re constantly involved in dismantling cyclic existence and looking at its faults. We are constantly involved in seeing the truth. Is an addict’s life easy? Is recovery easy? No. That’s why we have to do it one day at a time. And it’s the same with our practice. One day at a time. Because it’s not easy. But the thing about it that really makes you realize you’ve got to do it is that if being a recovered alcoholic is not easy, then being a drunk is much harder, because it’s awful. It’s not acceptable. It’s simply not acceptable. Do you agree? It’s not acceptable. You can’t live like that. And it’s the same thing with samsara. To work through samsara as a proper Buddhist practitioner, to catch that boat and take it to the other side, is not easy. Honesty is required. But it makes you potent. That honesty potentizes your practice. It makes it possible. The alternative of just drifting and wandering aimlessly through samsara like a person who is blind trying to get through a room of obstacles is simply not acceptable. Experiencing death and rebirth and coming out of it with only your habitual tendency every time since time out of mind is not acceptable.

Once we have achieved a state of happiness (and that can only happen when samsara is completely dismantled), then we consider that we are moving toward enlightenment. The good news about all this is that even in Alcoholics Anonymous you never are actually totally recovered; and you never stop thinking of yourself as an addict who has to think in a certain way. The one thing that the Buddha has taught that we have to consider that takes it one step further, and that as an addict we should all consider, is that there is an end to suffering. And that end to suffering is called enlightenment. That it’s going to be hard work maybe isn’t the best news you’ve ever heard. We all want to say I want a religion in which you just call on somebody and they just save you. Everybody wants that. But that’s like an addict saying I want a drug that’s just going to feel good forever. It’s never going to happen. It’s never going to happen like that. I wish it would. I’d like to give that to you. But it’s not.

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

 

Astrology for 8/23/2017

8/23/2017 Wednesday by Norma

Back on the job? You’re in the right place, tanned, toned and ready for action. A new work ethic is in evidence and you are ready to tackle the world, one step at a time. A quality of precise thinking enables you to engage in multiple tasks at once, doing each with care and concern. Got a problem? Someone’s here to fix it. Interview employees now, but no hiring until September 6. Follow schedules, organize things and people, and have plenty of food on hand. Nigella Lawson said, “You cannot truly say you live well unless you eat well.” A satisfying sense of doing what should be done is here. An early sense of worry is assuaged as the schedule goes smoothly.
check out: www.astrologybynorma.tumblr.com

Confession and Remorse

avoiding buyers remorse

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “AA & Buddhism”

Now with alcohol or drugs, the nature of the beast is that you’re going to hit bottom. At some point, things are really going to fall apart. One of the additional problems with samsara is that we can be angry every day, we can be needy every day, we can be miserable beyond belief every day, but we may not bottom out until we die. And right before we die we look back at our lives and go, ‘Gee, you know I’ve been miserable and angry and needy just about every day here. And now I’m dying.’ What are you going to do about it then? You know, think about it. You’re going toes up into the bardo. And you’re going to be faced with the nature, with your mind, with your habitual tendencies.

So, the problem with samsara is even more acute. I think samsara is even more a drug than heroin. Even more a damaging substance, or damaging condition, than addiction to alcohol. And the reason why I think that is because in samsara, the way it plays out, even though things have fallen apart, even though we have bottomed out, even though we are utterly miserable, we often can’t see it because we’ve been taught that that’s simply the way it is. That’s simply the way it is.

So like an addict that changes bars in order to solve his unhappiness… And it happens, doesn’t it? You go from one kind of social scene to another kind of social scene thinking that it’ll help. Like that, we go from day to day trying to solve the problem of samsara by bending the elbow a little more. And that’s kind of how it goes. Now the situation that we find ourselves in is very similar to that. And in terms of being addicted to samsara, we have to really dismantle the delusion of samsara. We have to see the faults of it. Now, according to the Buddha’s teaching, there are certain pre-written faults of samsara that you can rely on; but I really recommend that you look very carefully at your own condition in a courageous way.

I don’t think that that can happen very easily on your own, because you’re going to miss some things, a lot of things. It is remarkable to me… For instance, let’s use a hypothetical situation that I ran into just recently. Let’s say you have a friend (and probably you’ve seen this), who has a habitual tendency of terribly destructive relationships. Do you know anybody like that? How about yourself? Terribly destructive relationships in which it never happens that your friend walks out of a relationship unscathed. They always come out of it damaged in some way. Terribly destructive relationships. It seems to be a big item here in samsara. It’s like a big seller. It’s right up there with T-shirts. Big seller. So we’re in  terribly, terribly addictive relationships. And then you see this person go into another terribly destructive relationship. The woman looks different. She smells different. She sounds different. How is it possible that she’s exactly the same as all the other ones he’s had? And you want to say to your friend, whap, whap, wham! ‘Don’t you see that you’re doing it again?’ And they don’t! They have not a clue, nary a clue. Now has that ever happened to you? Not a clue! Have you ever seen your friend do that? Have you ever seen yourself do that? It’s the same song again and again and again. So you may need to get with someone who’s a little bit more advanced at this than you are, or at least someone you can talk to, someone you can trust.

I actually recommend that for my students. I set up a system where they can do partnering with each other. And it’s a useful thing, because we can look at each other’s patterns; and we can look at where each other’s thinking has just sort of slid over a few very important facts. And we can point it out and really help each other to stay honest, because we don’t have the habit of honesty. We have the habit of patching things up and putting band-aids on them. That is our habit. We’re trying to slick by, Jack! And that’s what we’re doing. So what we need to do is to try to find a way to cut to the bone, and you may need a friend to do that with.

Now if any of you wish to engage, those of you who are my students, and those of you who are thinking of becoming students, to engage in such a practice of really dismantling your habitual tendencies, to really look at the faults of cyclic existence and to really get with that, I heartily suggest that you do so. And certainly any of you are welcome to call on any of my students, those who have been with me for some time and have some of those skills; and I’m sure they would be willing to help you. We’re set up to do that. We’re like that. And there’s nothing to be shy about. The one thing I have to tell you about this is that whatever you’ve done, I know these people, they’re worse. There’s not a rose amongst them. Although they’re looking pretty sweet these days. There’s not a rose amongst them, believe me. There’s not one amongst them that probably hasn’t done worse. So there’s nothing to be afraid of. The deal is, and here’s something that’s really important, in both Alcoholics Anonymous and in the Buddhadharma, confession and remorse are essential components.

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

 

Astrology for 8/22/2017

8/22/2017 Tuesday by Norma

People and things at a distance are highlighted today. Get a call from your best friend in India, Nepal, or Switzerland? Sure! The person’s input improves your thinking and firms your resolve.
Spiritual leaders, judges, attorneys and foreigners are favorable. Think big! Whatever your perspective, expand it. Life is good and food continues to provide enormous happiness. Luciano Pavarotti said, “One of the very nicest things about life is the way we must regularly stop whatever it is we are doing and devote our attention to eating.” Chow down!
check out: www.astrologybynorma.tumblr.com

WP2Social Auto Publish Powered By : XYZScripts.com